The Cosmos

Exposed and Explored

Ancient Bharat cosmography has never been a popular subject among scholars, mostly due to its immense complexity and unconscionably vast architecture. The likelihood of deterrence is boosted by difficulties of their translation. Major part of Bharat texts turn out to be incomprehensible to us due to inadequacy of our knowledge (as scientists admit, our coverage about cosmos barely touches a ceiling of 5% of the proposed model of universe even after leveraging latest equipment). Also, since the language Bharat archives are inscribed in, Sanskrit itself, has undergone continuous restructuring throughout its journey, very often we end up with absolutely wrong interpretation which only makes the content more confusing. One common mistake most of the transcriptions commit, is that, instead of trying to decode the records and enhance prevalent concept, they try to fit everything within the perimeter of a confined framework. These kind of faults has turned out to be very fatal as they led the most exhaustive compilation of universe to convert into a laughing stock.

Picture 1: These are the images of NGC 1512. Seven b/w images above are actual photos captured by Hubble at different wavelengths. First they are combined and then color filters get applied on the combined image. And then, the cgi-enhanced image is released for public view. (For a simulation, visit:
http://hubble.stsci.edu/gallery/behind_the_pictures/meaning_of_color/)

Before proceeding with this article, I would like to request the reader to avoid quick conclusions like “pseudo-science” or “fiction” , because scope of this particular topic belongs to outside of academic textbooks. In case any confusion arises, please do a research – look for information in internet, go through some scientific journals, do some calculation yourself. Objective of this article is not to contradict science. The stunning advancement of human technology in recent days is undeniable, but it is also true that we know very little of our universe – almost nothing. Probably it will sound unbelievable that almost 99% of modern pictures of cosmic objects are actually artists’ imagination. Actual images, which were taken by space telescopes, are literally little more than a blurry point of light on a photographic plate (refer Picture 1 for a sample illustration). Any pictorial representation of anything outside our solar system, are nothing more than a piece of art which adheres to some particular set of specifications. So, while scientists are still dealing with different innovating concepts to explore more about the universe, there is absolutely no logical benchmark to decide whether the Bharat model of Cosmos is true or false. Let us exclude the assumption of us being the most advanced generation ever and analyze the ancient texts from a learner’s point of view. Hence, while going through the Bharat scriptures, instead of comparing them with popular artworks of galaxies or nebulae, if we can try to re-model the entire cosmos, we will get an astounding simulation of universe. And who says, even if it does feel like a very impossible theory today, someday in future, it will not be embraced by scientists whole-heartedly ?

Clarifying Common Confusions

The first obstacle which comes into our path is the understanding of different terms of the narration. Unlike modern astronomy, Bharat texts did not categorize cosmic objects into Planets/Stars/Galaxies etc. Instead, there are phrases like “Loka” , “Puri” , “Parvata” , “Sagara” , “Barsha” etc. Needless to say, taking into account their literal equivalents will not make any sense. It seems like, it is not possible to describe many aspects of the universe using our common vocabulary; so, ancient scientists have used the best correlated word. Unavailability of exact expression in human glossary had forced the narrators to scribble down all descriptive attributes in form of adjectives, it will be more fruitful to concentrate on them. In the scripts, the term “Loka” is used in a broader sense than “Barsha” , which, in turn indicates something wider than a “Puri” . The term “Sagara” comes closer to the concept of cosmic voids. “Parvata” signifies boundary or highly dense region. This will be covered in details as we move ahead in this article.

Bharat cosmography uses a unique unit as measurement: “Yojana” . Different notions have come up with different figures as an attempt to convert “One Yojana” into modern units. But almost every one of them has failed so far to describe entire system. Same problem exists with different mathematical and directional statements also. Another critical confusion arises with understanding of chemical naming convention for elements, compounds and mixtures. For the sake of not engaging ourselves into an endless debate regarding remapping those keywords with modern terms, let us focus primarily on drawing out the substance of the texts i.e. the relative structure of the universe.

“Prithwi” is not just Planet Earth

As a Human Being, our study of universe should start with our homeland, the planet Earth. From innumerable references of different habitable zones in universe mentioned in the scripts, it is very difficult to pin-point which one exactly refers to our home-planet. Description of cosmos in Bharat scripts begins with “Prithwi” , a concentric arrangement of seven islands, each of which is surrounded by one ocean. Though we usually assume “Prithwi” as synonymous to planet Earth, a careful look reveals that, this is actually misleading. The depiction of “Prithwi” yields no similarity with shapes of any of the landmasses on today’s Earth. Neither there is any geological proof for Earth ever maintaining such an isometric geography. Using software simulation, now it has become possible to reconstruct Earth’s tectonic map up to 3.5 Billion years ago. Not even one of the outputs resembles any similar geometric pattern. Apart from it, due to constant relative displacement of rigid lithosphere and plastically flowing asthenosphere, the continental and oceanic plates go through a slow but gradual transformation. Hence it is also not possible for them to retain the same arrangement over a long period of time. Going by the texts, each of those mentioned “Island” -s appear to be double by area than the previous one in order. This cannot be possible if they reside on one spherical globe.

A handful of the translations start with assuming that this septenary arrangement refers to solar system, where the “Island” -s are represented by the orbital planes of different planets. But, ancient astronomers have mentioned detailed description about planetary motions as observed from the ground. They have even specified that all the planets and other cosmic objects form only a part of “Prithwi” . Hence, the presence of separate terminology and specific passages for planets, clarifies that the phrase “Island” used to determine something else rather than a planetary system. Moreover, the orbital planes of the planets are not tilted against each other by more than a few angular degrees. But one part of Bharat narrations directly talks about one central region in “Prithwi” where no amount of cosmic rays is able to reach. That gives an impression of “Prithwi” as a spherical entity, which definitely does not sound like a planetary system.

Picture 2: Tuning Fork Diagram as designed by Edwin Hubble. It categorizes the galaxies into two major segments according to their shapes.

Some interpretations try to relate this model with present day Milky Way. Though it sounds more rational than the previous analogies, it fails to provide any explanation for most of the descriptive attributes as mentioned in the scripts. Not only Milky Way, as the Tuning Fork Diagram (introduced by Edwin Hubble) demonstrates, shape of any galaxy can either be spiral or elliptical. Mathematically there may be some odd irregular shapes in exceptional cases, but there is absolutely no chance of any single galaxy ever taking the form of such a complex layered structure. Since there is enough evidence that ancient astronomers possessed profound knowledge about distant galaxies and cosmic cycles (explained in details in my other article: A Detailed History of Time – From Multiverse to Quantum), the probability for them committing such a basic mistake about the shape of Milky Way is very low.

The said model seems to give much importance on two cosmic substances – “Surya Mandala” and “Chandra Mandala” . In accordance with bibliographical conversion of the words “Surya” and “Chandra” as Sun and Moon respectively, common presumption is that aforementioned duo actually refer to the solar and lunar orbital planes. But it deems untrue, since none of the narratives matches with any property of actual Sun and Moon. Moreover, since the archives not only strictly places “Chandra Mandala” beyond “Surya Mandala” , but also goes on to elaborate their relative positions as part of extra-terrestrial galactic families, we can consider that both these terms actually refer to some deeper cosmic cycles rather than a mere Sun or Moon.

Portrayal of this septenary system suggests a really large-scale entity. The texts declare that the boundary of “Prithwi” determines the maximum extent science can explore or analyze. The frequent interpretation of this proclamation being same as visual range of naked eye (from Earth), seems to be an error due to the fact that Bharat scripts are never known to render a geocentric or heliocentric perception. As discussed in my other article, ancient Bharat scientists used to keep precise track of every minute movement of multitude of stars, constellations, nebulae or galaxies, implying that they were very well aware of true nature of diverse cosmic objects in deep space. Taking into account the astonishing accuracy of their astronomic computation, we can come to a conclusion that it is also indeed legitimate when they mention each and every one of those cosmic objects is contained within this seven-tier scheme. Which ascertains that the concentric design is something of much larger scale than a planetary system or even a galaxy cluster. That means, what we are going to derive is absolutely mind-blowing; it looks like that the concept of “Prithwi” was set to refer the universe itself (to be more specific, the “Observable Universe” ).

The “Observable” Universe

There is a fundamental difference between ancient Bharat and modern science about the idea of observable universe. Today’s idea of observable universe defines one imaginary spherical region (Picture 3) in space containing all those objects, which ones can theoretically be observed from Earth; though some of the objects within the “Observable” sphere can still not be recognized because of their extreme red-shift in Doppler band. Hypothetically, there are numerous other objects outside this region, from which, no amount of light or any kind of electromagnetic wave has ever been able to reach Earth because of their sheer distance. Not only that, since the universe is expanding, the recessional velocity with respect to Earth is also gradually increasing. That means any object can go beyond the boundary of this spherical region even if their co-moving distance from Earth remains constant.

Picture 3: Pictorial depiction of modern concept of Observable Universe. Our solar system stays at the center. We don’t know what lies beyond this hypothetical sphere.

Instead of this imaginary volatile boundary which is extremely sensitive to observer’s position in cosmos, “Prithwi” defines one strictly rigid real time component of the universe. The said component defines that part of cosmos which is perceivable to human beings. Anything beyond its boundary falls outside of the coverage of our known science and mathematics. This statement helps to unambiguously conclude that, “Prithwi” is that part of universe which can be observed; i.e. “Prithwi” is actually the “Observable Universe” . Not only defining a boundary, the scripts go on to tell that the mentioned boundary is not something like a membrane, instead the boundary signifies one gradual transitional region.

As mentioned before, due to erroneous translation, very often we fail to interpret actual meaning of the narratives. Instead of today’s heliocentric bottom-up model (which starts considering solar system as central point and then exploring outer space), those ancient records attempt to analyze the observable universe by using a top-down approach. At first, they provide an overview of high-level layout of it, followed by exploring successive layers of details in a hierarchical manner. Ancient Bharat morphological study suggests that majority of matter of observable universe had been confined into seven concentric belts due to cosmic scale mass distribution. Archives mention each of those material belts as “Island” . Needless to repeat, taking into account the literal meaning of an island will not make any sense here. This specific labeling signifies one important aspect about the observable universe: each of these belts are surrounded by a huge super-void. In astronomy, a void represents vast span of space containing very few or no galaxies. These super-voids are so big compared to normal ones, that the ancient scientists correlated them with “Ocean” , thus highlighting their enormity. A fact needs to be clarified, none of the “Island” -s are one single object. They can be illustrated best as groups of galactic super-clusters, bound together by Gravitational force fields. If the texts can be analyzed and plotted by using software aided design technique, then we will end up with an exhaustive 3-D map of our universe.

Nucleus of this seven-layered design, “Jambu” belt, is divided into 7 sectors by six galactic sheets lying along side each other. Instead of a straight ‘wall’, those galactic sheets feature a crescent-like shape. Those sheets get shorter in length as we move towards the edge of the belt starting from the middle, which let us conclude that shape of this belt is like a spherical shell. The middlemost sector is further sub-divided into 3 by two more sheets, stretching perpendicularly with the previous ones, increasing the count of sectors up to 9. Those sectors are constituted by interconnected complex cosmic superstructures; almost every major ones of which are already marked by unique caption in ancient Bharat astronomical catalog. Outer limit of this belt is marked by the edge(s) of mentioned galactic sheets, which gradually fades into the super-void.

Picture 4: Cross-section of Seven-layered architecture of Observable Universe, as described in Bharat texts. Actually the Bharat texts have specified more detailed description. This is just to highlight the major divisions.

Bharat model of cosmos depicts each of these sectors of “Jambu” belt as being constituted by several zones, which are separated from each other by cosmic voids. All these individual zones comprise of interconnected galactic filaments, linked together in such a way that resembles tree-like structures. As specified by the texts, in each zone, thousands of galactic filaments branch away from one central ‘spine’, either directly or indirectly. Similar filamentous architecture is present in the intermediate galactic sheets also, but with much higher amount of mass per unit space. Every single one of these zones as well as the galactic sheets go through deeper degrees of segmentation. Bharat texts divide the galactic filaments into super-clusters, then super-clusters into local clusters. Following this, the cosmic model goes into more granular elaboration while mentioning about galaxies, planetary systems, stars or planets.

The scripts have made it very clear that it is impossible to point out each and every cosmic object within one narration, since they are zillions in number. However, from whatever we had been able to translate from the texts, several cosmic objects seem to be explained with additional importance. One such instance tells about one dark cosmic object with an extremely high temperature in its surface, which is solid. This particular object has a molten core, which burns without any combustible element or compound. At first glance, this description may not seem to have any scientific significance, but one careful analysis will reveal that it perfectly matches with the attributes of a neutron star. A neutron star is super-hot (600000 K) but has extremely dense surface (with a rigidity much higher that any solid object available on Earth). Scientists have also come to a hypothesis that the a core of a neutron star might show the properties of a super-fluid. The only reference which does sound odd is the statement that this particular object is mentioned as dark. Usually, neutron stars are said to emit very high-frequency radiation and can be detected by scanners. But, as published in almost all popular international science journals, one research on gravitational wave acknowledges the possibility of a ‘black’ neutron star to exist.

While the description about macro-universe catches attention quite easily, very often the micro-model goes unnoticed. Those priceless manuscripts go on to confirm the existence of tens of thousands of elements, which form all these cosmic bodies (planets, stars, galaxies etc.) throughout the “Jambu” belt. Sadly, since only 100+ elements has been discovered or designed by scientists today, it is not possible to conceptualize the atomic structure for anything outside our periodic table. (There is an alternate model of Mendeleev’s periodic table, known as periodic spiral. Unlike the periodic table, this spiral is able to maintain its continuity. Please see Picture 5, it is clear that the spiral is not yet complete, so it has the scope for inclusion of new elements). This wider pool of stable atomic distributions makes it imperative that there will be broader family of compounds also. Though Bharat narrations do not provide any exclusive listing of all available compounds, they do specify that those compounds feature different physical properties. Bharat texts also go on to disclose the chemical composition of different regions of observable universe, but due to our inability to decrypt the technical terms used in ancient texts, it is yet not possible to translate them into modern language.

Picture 5: Periodic spiral. Though it is not as popular as Mendeleev’s Periodic table, it seems to be a better fit for advanced science. First, it does not suffer from discontinuity like periodic table. Second, it is evident that there is enough room for new elements. Needless to say, it is much better structured than periodic table

Another interesting feature of ancient Bharat model of cosmos is that, it repeatedly mentions that, galaxies, nebulae or other cosmic objects do not reside in a standstill position. While the large-scale landscapes like galactic sheets or walls apparently do not show any relative movement, smaller-scale components are said to be continuously channeling through from one region of universe to another. As per different parts of Bharat record, this process of matter transfer happens throughout entire observable universe. Though this ever-changing aspect of deep space map had been brought into light by recent astronomical studies, still, lack of direct proof forbidden it so far to overcome the boundaries of a hypothesis. On the other hand, Bharat scholars of ancient times came up with several identified patterns for those movements. In fact, they used to distinguish all those movements into different ‘stream’-s. Bharat chronicles provide us a long list of hundreds of such individual streams. They also explicitly mention about detailed trajectory of these streams; and exact locations where two or more of them meet.

While going to details of these ‘stream’-s, we get reference of certain subset of them flooding through specific regions of cosmos. Some of them are mentioned as changing direction and/or been divided after reaching certain cosmic objects. These descriptions indeed remind of something popularly known as energy jets or particle jets. All these jets are known as several light-years long. In addition to that, effect of energy jets can be felt by spaceships outside the atmosphere of Earth. As pointed out by researchers, these jets are formed by ionized particles which exhibit electromagnetic behavior when come in touch with magnetic fields of stars and planets.

The super-void surrounding the “Jambu” belt, is further enveloped by another material belt : “Plaksha” . Five more such spherical shells are present in the same manner, each separated by super-voids from immediate inner and outer layers. Though none of them has been described in as much details as “Jambu” belt, the texts confirm that arrangement of large cosmic structures (sheets, filaments etc.) follow the same pattern. All these cosmic material belts contain their own collection of galactic ‘stream’-s, energy jets and other cosmic objects. As the Bharat model specifies, span of any material belt is double than the immediate inner ones; and span of any super void is same as the material belt it encircles. All these belts consist of myriads of Galaxies, Clusters and Planetary systems. In an attempt to specify their count, the texts use the exact word: ‘innumerable’, and specify that it is impossible to describe every single one of them. On a closer analysis, the narrative of countless worlds floating across this septenary layout, actually mirrors the scientific portrayal of universe as of today, where everything starting from planets to galaxies is spread across huge vacuum. The fact is exclusively scripted that all measurements and elaborations about the observable universe were primarily attained by comprehensive research and mathematical precision. Bharat scripts have mentioned that it is not possible to obtain direct evidence for certain aspects of universe; logical deduction is the only way to get an idea about them.

Aliens Indeed Exist

Are we alone in this universe?” : this is one of the most intriguing questions of today, in fact, it is the eternal quest of human mind. To make our voyage of searching for alien life forms a step further, our scientists and astronomers are scanning the stars in deep cosmos. The surprising silence in our cosmic neighborhood has raised famous theories like ‘Fermi Paradox’. So far, limitation of today’s technology has restrained us from approaching outside of our Solar system to actively search for extra-terrestrial life and we still need to depend on passive method of signal processing. In spite of lack of direct evidence till today, scientists have come up with a theory to compute the probability of universe having more living species. Considering the statistical analysis, at least 80% of 1024 stars have their own planetary system, where 25% of them have planets favoring atmospheric conditions for sustaining life like human beings. Fine-tuning the number further, approximately 10% of those planets are supposed to reveal geographical similarity with Earth, giving us a number as huge as 1022 such planets. Taking into account the survival factor and the evolutionary curve of living beings to become intelligent enough for establishing an interstellar communication channel, still it gives us no less than 1020 potential habitable zones in the universe. In the first scientific meeting of SETI (Search for Extraterrestrial Intelligence), one probabilistic argument, namely the ‘Drake Equation’ was put forward to summarize the likelihood of us being able to detect any alien communication signal. Though a good number of criticisms have already taken place against the values of all the factors considered in the equation, still it produces a possibility of no less than 1000 intelligent species in the Milky Way itself.

(Please scroll/swipe left/right to view full table)

TABLE 1 – The Drake Equation

N = R٭ * fp * ne * fl * fi * fc * L
R٭
  • Average rate of star formation in our galaxy
  • Original Estimate is 1 new star formation a year, on an average throughout the lifetime of Milky Way
  • Revised calculation is 0.68 – 1.45 M of material i.e. 1.5 – 3 new star formations a year, assuming new star mass is 0.5 M
fp
  • Fraction of newly formed stars that have a planetary system
  • Original estimate is that 20% – 50% of newly formed stars will have planetary system
  • Revised analysis of microlensing surveys discloses that its value may approach 1. In other words, stars are orbited by planets as a rule, rather than an exception
ne
  • Average number of planets that can potentially support life per planetary system
  • Original estimate is 1 – 5 potential habitable planets per planetary system
  • Based on astronomical study, revised estimate suggests 3 – 5 potential habitable planets per planetary system
fl
  • Fraction of habitable planets where evolution has already kicked off
  • Original estimate is 100%; that means if any planet can host life, life will definitely follow an evolutionary path there
  • Revised estimate takes into account the geological evidence of Earth and the anthropic bias, and suggests that the value will indeed be high, if not 100%
fi
  • Probability of intelligent species to appear in the planets where evolution has kicked off
  • Original estimate is 100%; that means if the evolution process starts, ultimately it will end up to species having some degree of intelligence
  • This value considers too many factors and remains controversial till now. Some prefer to assign a low value to it while rest thinks that its value should be approaching 100%
fc
  • Fraction of civilizations being able to release detectable signs of existence into space
  • Original estimate is that, 10% – 20% of all intelligent life forms may possess the capability of interstellar communication
  • This also still remains as an area of controversy, since we are not able to speculate beyond Earth-based technology
L
  • Length of time for which such civilizations release detectable signals into space
  • Original estimate is 1000 to 100,000,000 years
  • Though some scientist prefer to put a value as low as somewhere between 300 – 400 years, depending on average duration of advanced civilizations of Earth; others argue that a civilization not necessarily need to be built up by organic species, machines or artificial intelligence can also come into picture
N
  • Number of civilizations in our galaxy with which communication might be possible
  • The Drake equation can produce a very wide range of values, depending on the assumptions, since the values are not well established unambiguously. According to Frank Drake, the inventor of this equation, number of advanced civilizations in the Milky Way galaxy should lie somewhere between 1000 and 100,000,000

While science still relies on hypothesis and mathematical possibility to deal with extra-terrestrial life, ancient Bharat chronicles mention about not one, but at least 30 major categories and hundreds of sub-categories of alien species. The incredible knowledge of ancient Bharat begs to differ from that of today’s cosmologists while describing about origin of life in universe. According to biology, life was formed as a result of chemical reactions of inorganic molecules in one ‘favorable’ environment. But ancient scrolls of Bharat negates this idea. They say that life was not just an accident, instead, it was present right from the beginning of the universe. After starting its journey at the creation of this universe, life has emerged in different zones, with different physical attributes. Some of living species marked their distinct footprint right from the beginning; others diverged from one common parent at some point of time. According to the texts, throughout the tenure of this universe’s existence, life may transform into unusual patterns, life may assume different hosts; but life will never go extinct.

Ancient catalogs of Bharat specifically points out that not only there is abundance of extremely advanced alien civilizations in this universe, those civilizations feature a broad category of diversities also. In fact, Bharat texts actually specify a number as huge as 8.4 X 105 to indicate total number of species in our universe. Different extraterrestrial races differ from each other by their appearance, physiology, biochemistry, genetics or even lifespan. It may sound like a direct contradiction with science, since scholars usually assume that in the entire universe, only Earth holds that specific biochemical atmospheric condition which can host life. Conventional theory identifies water, oxygen, light and carbon as mandatory ingredients along with Earth’s so-called ‘special’ position which allows optimal temperature and other attributes to support life. But, with latest discoveries, these old notions are gradually becoming obsolete. Neither of the aforementioned five parameters are something exclusive; scientists now-a-days firmly believe that life can bloom out of elsewhere in universe, probably in the weirdest form ever.

It becomes evident from ancient records that physical structure of any living being is formed by the atoms and molecules which are flowing across the universe through galactic filaments. The ancient narrations mention that those materials are triggered across cosmos as a result of Cosmic explosions. Surprisingly, modern science mimics the same statement while describing how the elements had become available throughout entire universe. As lab simulations and astronomical analysis indicate, after getting created as a result of continuous nucleo-synthesis within stellar cores, atoms of all 92 natural elements of our periodic table are being sprayed across as a result of Supernova explosions.

One of today’s most fascinating topic seems to be our quest to find a peer in the universe. Bharat scrolls confirm about existence of human-like civilizations out there. This claim of abundance of human-like beings throughout the universe may raise some eyebrows. But, we must keep in mind that, any expectation for finding out living beings with similar physical attributes in two remote corners of the universe is least likely to be fulfilled. Instead, to find out closest relatives to humankind, something more generic like the bio-structure seems to be a better fit. In order to verify scientific plausibility of these ancient texts of Bharat, we should start with a scan for other carbon-based species. Surprisingly, even according to modern research papers, Earth is not the only planet which can host Carbon-based life. A study on meteorites (those which makes it until ground), discloses that despite being originated in outer space, they contain traces of amino acid and carbon rings, which are building blocks of composite living species. As almost all scientists agree upon, primary ingredient of life as on Earth, the element Carbon, is ubiquitous in the interstellar spaces. In addition to that, transformation of newborn planets usually results in creation of liquid water, making water as one of universally available compounds. The ability of water to dissolve a diverse set of polar and non-polar compounds in a broad temperature range, sparks a quite high possibility of other carbon-based living species being triggered out of liquid water elsewhere in the universe, even if the atmospheric conditions can differ to a large extent as compared against that of Earth.

Picture 6: We have not yet found all possible combinations of proteins according to our genetic table. This picture describes a step-by-step procedure to come up to the aforementioned conclusion.

One crucial point to be noted that the Sanskrit term “Manava” , which is present in Bharat scriptures quite often, is not exact translation of ‘Human Beings’ . Actually, it seems to refer to any alien species also, whoever resembles genetic signature of us, the Homo Sapiens. Probably it is quite hard to even imagine that dwellers of other stellar systems actually belong to same genetic group as us. But, one thorough revision of biology makes it clear that, almost half the cells of our genetic table are yet to find any real life example. The explanation is quite simple; fundamental unit of any living tissue belongs to one specific category of organic molecules, commonly known as the “Protein” -s. As researches reveal, each protein chain can further be disassembled into smaller polymer units, called as amino acids. Specific selection and precise placement of these amino acid molecules within a protein structure are decided based on their 1-to-1 relationship with a chained sequence of triplets in DNA/RNA, usually labeled as “Codon” -s. A codon is a combination of three monomers, each independently selected from a set of four nucleotide (Adenine, Cytosine, Guanine and Thymine/Uracil). Although the theoretical possibility of 64 different Codons (1 Codon = 3 nucleotide monomers, each of which can be independently selected from a set of 4. So, total number of possible combinations = 4C1 X 4C1 X 4C1 = 43 = 64), indicate existence of at least 64 amino acids, till today, traces of only 20 amino acids have been found within living tissues. In principle, any of these 20 amino acid polymers can be replaced with some alternative that exist in nature (60+ types of amino acids have been traced in certain carbonaceous meteorites). It rises the possibility of existence of other alien race built upon slightly different genetic structure but with same set of nucleotide-s. Considering that each instance of human-like species is built up by one distinct set of 20 amino acids, we can easily find that total number of possible variations is quite high, which is synonymous as drawing a sample of size 20 from a set of 64 = 64C20 = 1.96 X 1016. To summarize, siblings of humankind can peek out from any remote corner of universe, which actually supports the narration of ancient Bharat scientists.

Along with the aforementioned “Manava” -s, we can find several mentions of other extra terrestrials too, who does not come even close to our genetic family; to name a few of them – “Danava” , “Daitya” , “Aditya” and many others. Usually, our ignorance to detailed interpretation of Bharat manuscripts resulted in wrong apprehension of all those Sanskrit keywords. (That’s why we always relate “Danava” -s with giants of fairy tale, or “Naga” -s with snakes.) Apart from representing a wide varieties of life form, Genetic hierarchy of Bharat model elaborates how and when each of the alien races were originated. For us, it may not be possible to imagine any genetic structure outside the scope of our genetic base. Still, a quick analysis reveal that an alien gene neither need to be fabricated by same set of nucleo-base, nor it is bound to follow same genetic formula as us. We already have seen the high likelihood of finding out species formed by same set of building blocks as us. So, we can easily estimate the probability of existence of alien beings formed by entirely different ingredients. Some of such possibilities are already being explored by modern science. To know more about them, please continue reading through this article. Major genetic divisions of Bharat model have been illustrated in Picture 7.

As we all know, human beings obtain necessary energy from Solar radiations. It is imperative that other carbon-based beings will also have dependency on similar type of radiations. But, Bharat model of Cosmos specifies that life forms in each material belt are powered by different types of GCR-s (Galactic Cosmic Ray), which emits from one central source in each belt. Since the range of today’s technology is too short to reach even the nearest neighboring galaxy, we cannot get any direct evidence of the said statement. But, in Earth itself, hard evidence for life based on non-solar energy had been acquired. During 2016, scientists had discovered a microbe (later named as “Desulforudis Audaxviator” ) 2.8 km. underground in a zone devoid of light, water, Oxygen and Carbon. That rod-shaped bacterium has paved way to its survival by indirectly absorbing uranium radiation. Considering the limited coverage offered by today’s technology, we can accept the statement that many more such instances lie ahead of us which we have not been able to identify yet.

Picture 7: Major genetic classifications as described in Bharat texts. Each of the light violet nodes represent wide varieties of genetic subset.

An elaborate scrutiny of Bharat records testifies that, life forms in different zones of the universe unveils contrasting physiology, anatomy, physical traits, ecosystem, nutrition : in one word, a distinct biological structure (Earthlings have a Carbon-based biological structure) altogether. Though in recent past, this claim of ancient Bharat texts sounded like a fairy tale, with latest simulations and experiments, scientific viability of non-carbon based biochemistry has been proven not for one, but for a handful of alternatives. Ability to produce molecules large enough to carry biological signature makes Silicon as the best candidate to take up Carbon’s role. It is true that Silicon is not anywhere near chemically versatile as Carbon in our Oxygen based biosphere. But, in an environment rich with Sulfur-based acids, Silicon compounds show better stability than Hydrocarbons. The next one in line to produce a fully functional astrobiology is Sulfur itself. Geo-chemical analysis of fossils found in Western Australia using Raman spectroscopy and high-resolution transmission electron microscopy, has led biologists to conclude that there is a possibility of sulfur-based microbial life to exist in Earth herself around 3.4 Billion years ago. Even today, traces of this life form can be found in hydro-thermal vents and hot springs. Hence they strongly believe in actual existence of Sulfur-based bio-signatures in any planet resembling similar atmosphere as early Earth. Another experiment in California’s Mono Lake has managed to capture existence of a stable Arsenic-based life form, termed as GFAJ-1 (which belongs to the category Gammaproteobacteria). Researchers observed that Phosphorous has been replaced by Arsenic as the backbone as well as energy carrying molecule of their DNA, and it works without any problem. Theoretically, these microbes can evolve into more composite species if they are kept on a diet having less Phosphorous and plenty of Arsenic. There are other plausible options also, though they are yet to have any real supporting evidence. One such rather odd instance is Boron, scarcity of which on Earth has become the biggest obstacle for any Boron-based life form to grow. However, Boron has strong tendency to form covalent bond with Nitrogen. The compounds Boron can make along with Hydrogen and Nitrogen show chemical and physical similarity with alkanes and hydrocarbons, with higher melting and boiling points. Boron is likely to produce a diverse and complex biological scheme at lower temperature, possibly Ammonia as a solvent. Scientists are also predicting that it is not necessary that life must be build on organic compounds. In a mission of creating an inorganic functional and structural duplication of actual biological cell, they actually have managed to create lifelike cellular units (iCHELL) out of metals.

Like Carbon and Sunlight, Oxygen or Water too, does not seem to be a compulsory prerequisite for life. The striking chemical similarity of Ammonia with water indicates that it can work really well as a suitable host of life. An ammonia environment has the capability to dissolve wider varieties of metal than its aqueous counterpart. Given a planet has atmospheric pressure like Jupiter or Venus, liquid Ammonia may very well suite as the life-hosting solvent even at temperature as high as 175o C. On the other hand, Ammonia can maintain its liquid state far below freezing point of water. Hence, as a solvent, Ammonia have a potential to support units of life even in a more extreme environment. Another compound deemed fit as water’s replacement is Methane. In a temperature as low as -2900 F, Methane-rich environment offers suitable condition for oxygen-free cells to evolve. Scientists are also looking for opportunities for other off-bit options like Hydrogen Fluoride as an igniter.

To sum up, existence of Human beings is neither special nor unique in this universe. With commencement of newer researches, scientists are now gradually shifting towards a theoretical landscape which gives enough room for multitudes of alien species. Even if there is not a single instance of direct communication till now, it does not deem appropriate today to trim out possibilities of other living beings sharing our universe.

The Center, and The Edge

From that very first day when early humans looked at the sky and started to wonder about it, the quest of finding out the center of observable universe permanently found its place within their subconscious. Starting from relating Earth synonymous with entire universe to conceptualizing the solar system, it took us about thousands of years. With technological enhancements, our knowledge about cosmos has been going through rigorous rectifications; and so did the predicted location of this hypothetical center of universe. In early 19th century, scientists considered core of Milky Way as the center of universe; later with continuous discovery of more and more stellar super-clusters, its position could never come to an overall agreement. Now, with worldwide acceptance of Big-Bang theory, the official statement of science concludes that there is no actual center of this homogeneous and isotropic mathematical model of universe.

Picture 8: Different simulations about geometry of the universe, as determined by density parameter Ω.

Modern scientists more or less agree that this failure of providing a satisfying answer of this paradox is primarily due to our lack of knowledge about cosmos. It is a fact that almost every bit of our database about the observable universe has been generated by mathematical modeling and simulations instead of direct evidence. Obviously, insufficient input data to any mathematical function often results in unrealistic or nondeterministic solutions. On the other hand, Bharat scriptures never happen to rely on formulae or predictions. They rather shed light on every part of our ‘observable’ universe from a third person view. Sophistication of Bharat model reaches to such a level that, not only it defines and locates the physical center, but it also comes up with both qualitative and quantitative measures for the same.

The Bharat records define the observable universe neither as homogeneous nor as isotropic. As per the description, the center, or to be more specific, the core of our observable universe is located at the focal point of the septenary architecture. Density of matter and energy is of much higher value in the surrounding region of this core, as specified. Arrangement of Galactic filaments start to resemble much more complex and compact designs as we move towards the core, which is described as ‘golden ball of fire without flame’. The core itself, also has been elaborated in great details, but it appears that the true nature of it is yet to find a place in modern encyclopedia. This core is said to have four different kind of effects on life forms and their evolution in the entire observable universe. The core not only acts as the center, entire observable universe is said to be created from this core. Fascinating point to be noted that, the texts mention that it is possible to come up with more than one structural prototype of the core, while every single one of them can be true. Going by all granular details about it, it seems that the core also contains an inter-dimensional gateway across this fourteen-layered multiverse, the design of which has been drafted in ancient Bharat records, as this article will cover later.

Just like the core, scientific theories could never come to an agreement while concluding about “Edge of the Universe” . The widely accepted isotropic model as per the “Cosmological Principle” rules out any possibility of universe having an edge at all. But it contradicts with another established concept, the “Expanding Universe” , which states that the universe, which was created by an explosion out of a singularity, is still expanding; the term “expanding” being a clear indication of a definitive boundary. However, major scientific derivations are based upon a concept of dynamically evolving edge, namely the “light-cone” framework, which is a 2D plot of causality of a specific event, against space-time axes. On the other hand, Bharat model talks about an unbounded and finite observable universe, having one unambiguous boundary. The texts even go on to elaborate about the boundary also, whose inner side can be scientifically apprehended, but the other side is beyond any kind of analytical approach. We see clear affirmation that no kind of particle or energy wave can reach the other side of the “Edge”. Since the texts represent a picture of a spherical universe (with detailed measurements) instead of of an hyperbolic of flat model, it looks like that the records have actually mentioned about the positive curvature of space here, while talking about the said boundary. Along with specifying about the core and the edge, Bharat text also talks about a set of four axes between them which maintains the stability of our observable universe.

Beyond the Observable Universe

The word ‘multiverse’ refers to that bigger expanse, the new totality of reality, and our universe would be just a piece of that larger whole.” – says Brian Greene, the famous physicist, and the Chairman of World Science Festival. While talking about that part of reality which we can never be able to see with our latest advancement of science, he mentioned that there may exist many other universes, just like our own. He is not the lone believer of presence of other worlds, almost all leading scientists and institutions have approved the idea of co-existence of multiple universes, or in short, multiverses. More than one theoretical schemes have been devised to elaborate the concept. A good number of them considers that the physical laws may be different in each one of them, some of them even supports existence of higher dimensions.

Picture 9: One approximate simulation of how the Bharat model of multiverse might look like

In spite of stunning progress of astronomy in last couple of decades, no illustration seems to be able to provide a complete tour of Multiverses yet. But, this lack of satisfaction can be quenched by a detailed view of Bharat narrations. They talk about a conclusive architecture of a fourteen-layered multiverse, with each layer residing in different dimensional planes, and thus pertaining to different independent realities. The aforementioned universe humankind belong to, is part of one such dimensional plane. Though other planes are not elaborated in this much details, we can get a summarized view for each of them. The remarkable attribute of this design of Multiverse is that, instead of a sole dependency on mathematical modelling like today, they seem to be derived from an independent observer’s point of view. Due to this reason, theoretical paradoxes like existence of modal realism do not arise. All these dimensional realities, in spite of being dissimilar, are not disconnected with each other. On the contrary, they are mentioned to be organized in a clearly explained hierarchical adjacency. Even if they continue to exist alongside each other, Bharat journals specify that it is not possible to cross the dimensional barrier using conventional technology.

The texts mention that the outer dimensional planes are also composed of sub-layers or “Band” -s. Instances retrieved from a portion of these texts build up another sketch of one such outer-dimensional place, where each band wraps around one another, vibrating. Most notable of them, the “Surya” band, is said to be the foundation of the triad of dynamic dimensional planes (three of these aforementioned dimensional planes go through intermediate cycles of transformation). Apart from that, this particular band has also been mentioned as to maintain the causality across this subset. The next one in line, the “Chandra” band, acts as the “container” of the observable universe. The band “Chandra” has also been marked as to complement the “Surya” . Together, these two bands used to get additional importance in Bharat model of Cosmos. There exist another eight more such “Band” -s which are exclusively mentioned in Bharat scriptures. A considerable amount of illustration is available, shedding light on all of them. But, they appear to be too ahead of our today’s knowledge and imagination. As mentioned before, three dimensional planes among these fourteen, feature a cyclic pattern of transformation. Other than these three, rest of this 24-D continua follows a comparatively static state throughout the duration of Multiverse.

Picture 10: Bubble Universe : To some extent, cosmologists and astronomers have also agreed to Bharat Model of Cosmos

One fundamental difference between today’s scientific Multiverse models and Bharat version of the same is how they consider the aspect of “Time” in respective models. Modern scientific approaches usually fuse time with three spatial dimensions to come up with a four dimensional manifold. In these simulations, time does not exist without presence of the universe. But the Bharat model places time as an independent parameter which spans across, and even far beyond the Multiverse structure. Throughout entire library of Bharat records which tell countless life-cycles of multiverse, there is no single instance of any starting or finishing point of time. Though time has been described as absolute, texts do specify that time flows differently in different dimensional layers (In one instance in Bharat narrations, the phenomena of Time Dilation has been referred).

Another aspect where the Bharat model follows a different direction compared to science, is the conceptualization of dimensions. Usually, scientific approaches localize the observable universe within a subspace of 4 ( 3 for space + 1 for time) dimensions. And usually every principle considers extra dimensions as some entity disconnected from our reality. The mostly studied M-Theory (which talks about an 11-D universe) comes up with a possibility that the additional dimensions may be curled-up in extremely tiny scales and that is why they remain hidden to almost all scientific experiments; while some other theories talk about large extra dimensions which are entirely separated from the proposed 4-D framework. In fact, ancient Bharat educational system went on to develop an entire enumerationist discipline of study to elaborate the 24-D fabric of this multi-layered continua, each level of which is bound by different set of topology and physical constants. This robust framework is able to elaborate every living and non-living units of this multiverse. Bharat researchers does not seem to approve today’s perspective of analyzing space, that is, to divide the same into three directional vectors and labeling them as spatial dimensions. Instead, according to Bharat texts, diversity of this multiverse has been formed due to different arrangement or combination of all 24 dimensions.

Picture 11: Sculpture of ‘Sesha’. The astonishing similarity with modern symbol of infinity is notable.

Though the concept of Multiverse has been introduced in mainstream science very recently, we don’t get any clue about the limit or border of the multiverse. The reason is simple, whole concept of Multiverse in science is being represented by a bunch of mathematical functions. Since our calculation system is based upon measurements across three directional spatial vectors, they become useless on a landscape that goes beyond the spatial reference frame. The astonishing fact is, Bharat model is able to describe the multiverse also from the viewpoint of an independent observer. Just like elaborating about the boundary of observable universe, Bharat texts talk about a perimeter of the Multiverse too. Circumference of this entire 24-D system is formed by a stack of seven non-identical, uniform and unblended dimensional membranes. Bharat texts particularly have mentioned that, not only our own universe, the entire Multiverse is contained within one ‘Bubble’. Although modern science has embraced the Big Bang theory wholehearted, still this idea of ‘Bubble’ holds its ground among many other possible alternatives.

The Bharat text did not give a smallest pause after providing such a robust systematic view of the Multiverse, which resides in the form of a bounded fabric. They went on to continue elaborating about what is beyond it. They mention that trillions and trillions of more such units of Multiverse (contained within dimensional membranes) reside on a “Bulk” , which is well beyond the 24-D framework even. All these units float and drift in the “Bulk” like bubbles in a sea. In other words, what Bharat texts seem to derive, look like a model of “Bubble Multiverses” .

Picture 12: One scientific model of Multi-Dimensional Concept – Popularly known as Calabi-Yau manifold

Bharat texts detail out a “Base” in the architecture. According to the scriptures, the “Base” literally supports and holds all these Bubble-Multiverses. The “Base” has been described as a separate entity which exists outside the fourteen-layered system. The texts have allocated two unique and very important attributes about the “Base” – that it is both eternal ( “Shesha” ) and infinite ( “Ananta” ). As the Bharat records illustrates, while entire Multiverse goes through repeated cycles of creation and dissolution, the “Base” remains non-impacted. After the grand dissolution of the Multiverse, the “Base” is the only entity that continues to maintain its distinct identity. Even today, the symbol of infinity () seems to be identical with the pictorial representation of the “Base” , which is still available in abundance across the corners of India.

Both the “Bulk” and the “Base” used to get special significance in Bharat scriptures. While the “Bulk” has been referred as the Primary source of all those Bubble-Multiverses, the “Base” is said to be the limit of anything we can think of. Both of them are narrated not only as unquantifiable, but they go past any qualitative illustration too. Records tell that it is not possible to scientifically represent either of them, since they are beyond any logical analysis. Both of them remains unaffected by any kind of causality. There is only one piece of Sanskrit text Bharat scholars used to refer either of them : “O-BANG-MANAS-GOCHAR” (अबान्ग्मनस्गोचर); which literally means The Entity which cannot be elaborated or even imagined. In fact, texts also conclude that both of them actually represent the same primary factor of everything, which, as per the description, appears to be the singularity scientists fascinate about so much now-a-days. It may sound strange, but today’s science is also inclining towards the same endpoint (read: The Anthropic Principle) which was inscribed during a time unbeknownst to anyone.

Picture 13: Bharat texts have specified the end of logical and experimental deduction – The ‘Paramanu’, which is said to be smallest possible entity

Another interesting angle of Bharat narrations is, they seem to provide similar focus on sub-atomic worlds also. As usual, in this stream too, Bharat records talk about a model which surpasses that of today to a very high degree. Our latest atomic model attempts to dissect the observable molecules into smaller units – atoms, sub-atomic particles or quarks, in that order. According to the theory of interchangeability between energy and mass, it is imperative that this hierarchical splitting procedure will stop at that tiniest, indivisible particle (i.e. the quantum mass), which is formed when an extremely high amount of energy is concentrated. But it is yet to connect the dot – how and when that very initial particle marked its footprint. Till now, scientists are not able to properly establish any measurement of “Quantum Mass” , i.e. that amount of mass which cannot be further broken down into smaller particle. By definition, any attempt to segregate the quantum mass will provide an output in terms of energy. This basic question is answered in Bharat model, but, ambiguity lies in the mathematical operators used. Ancient knowledge of Bharat used to be passed down from generations to generations verbally, probably to avoid any loss or tampering of any phonetic information. Hence, there is no pictorial representation available in the text formats. All mathematical operations has been described in words. Since the language of inscription itself has been highly mutated with respect to what it was originally, it has become extremely difficult to extract the essence. Bharat texts talk about the smallest unit of mass as “Paramanu” , while also declaring the same as which cannot further be divided. Sounds like this concept is not synonymous as “Atom” as we usually think today, instead, they come closer with the explanation of “Quanta” . Ancient scientists of Bharat has derived the definition of “Paramanu” by analyzing the output produced after passing a “beam” through slit-s (Slit = as in double-slit experiment. Anyway, it is just a close analogy). Exact configuration parameters for either the beam or the slit are yet to be finalized. Still, attributes of the “Paramanu” have been developed in these records with precision. Most interesting piece of information is, though a “Paramanu” has real existence, it cannot be observed by any means. This statement seems to refer to the weird behavior of quantum objects, when they get affected by just an act of observation. The “Paramanu” marks the limit of experimental approach of study (which is particularly highlighted in Bharat texts). For sake of theoretical dissection, if we try to look within a “Paramanu” , we will end up dealing with dimensions themselves. Bharat texts have placed a “Paramanu” 10 points above individual dimensions on a quantum tomography scale, however, it is unclear exactly which tomographical methods/operators had been put into action. Sub-atomic world in Bharat texts is constructed by “combination” of “Paramanu” -s, not “arrangement” of the same. A careful study of the terms used in the texts, gives a approximate idea how the quantum world in Bharat texts manage to blend into macro-universe, so that there is absolutely no need to have two different cluster of rules like today (i.e. Classical physics and Quantum physics). This remarkable hierarchical set of standards, which constitutes the reference frame of measuring every aspect of multiverse, seem to be based on distribution of energy levels in a closed-boundary system. Unfortunately, there is too little advancements we have managed to made to truly understand the underlying principles.

No ‘Beginning’, Or ‘End’

The sound and profound depiction of an endless array of Bubble-Multiverses residing alongside each other probably have stunned you already. But, your astonishment will be magnified after finding out that this is still not the concluding chapter of ancient Bharat cosmology. After proudly announcing about an infinitely expanded family of Multiverses, the Bharat model appends that each of them can be compared like a “blink” on the aforementioned “Bulk” . Each of these Multiverses comprising of all those dimensional layers and all, cease to exist after certain period of time. According to the prevailing idea of modern cosmology, our universe goes through self-sustaining cycles of creation and destruction. This full-proof theory appears like a mere prototype when we see that Bharat intellect already have thought off and even extended this concept to apply in case of entire set of Bubble-Multiverses. Not only that, the texts clarify that there was no absolute beginning of these self-sustaining cycles, neither there will be any end to it. In my other article, “A Detailed History of Time, From Multiverse to Quantum” , details is provided about the zillion-year long cycles Bharat texts talk about.

Picture 14: The creation and existence of our multiverse is nothing but a handful of waves. It is both nimble and temporary like wave ripples on an ocean

The in-depth analysis of creation of the Multiverse in Bharat scriptures is based on vibrations and frequencies. As defined in ancient records, had it not been for vibration, there would have been no universe as we experience it. Adding more details to this statement, the texts announce that it is the variation in frequency which causes the diversity of universe : every single frequency defines one distinct identity. To a great extent, this concept is echoed by fundamentals of string theory. It all starts when the first “pulse” takes birth on a zero-entropy perfect equilibrium landscape i.e. the “Bulk” . It is still an unsolved puzzle in science that how the “pulse” is created, but this initial pulse holds a deeper significance than we can imagine. The “Bulk” not only is beyond measurement, but it is also beyond any descriptive attributes/adjectives, featuring a true “perfect equilibrium” stage. As soon as the first “pulse” occurs, very initial cosmic imbalance takes place, which gets propagated later on. Logically speaking, this very initial cosmic imbalance is the beginning of “measurable” entities. If our universe can be represented as a mathematical function (we can consider any one of those as described in String theory), this first “pulse” can be described as the algebraic root of that function. Just like a mathematical root, that very early cosmic imbalance gets transformed gradually to result into more complex dynamics. After that initial “pulse”, 24 dimensions start to be originated, along with four elemental “flavors” (the word “flavor” is not used in literal sense; it has a different significance in quantum physics). The texts have labelled those flavors as “Krishna” , “Sweta” , “Peeta” and “Rakta” , respectively. Though all these words have distinct meanings in everyday life, they are absolutely unrelated with this naming convention (this kind of naming is still followed even today also, e.g. to identify specific attributes of Quarks, scientist used the terms – Red, Blue and Green).

The dimensions come into picture in a well-defined succession. These individual dimensions carry the signature of that early “pulse”. Amalgamations of these dimensions give birth to the membranes around the multiverse, being formed in an order from outside to inside, followed by universal layers. That very early simple “pulse” happens to branch into more composite wave functions. Gradually all those composite wave functions start to combine with each other, which, in turn, have been producing quadrillions of unique vibrational states. As mentioned before, each vibrational state is identical to one individual real-time living or non-living entity in the entire universe, or multiverse.

Picture 15: One quite common and famous design tightly associated with Bharat Culture. It is said to represent the cosmos. However, true elaboration of this is yet to be demystified. Note the resemblance of this diagram with lotus petals. Bharat culture uses an analogy of lotus flower with the observable universe

To sum up, the universe as we experience it today, is fundamentally a bunch of waves featuring zillions of different frequencies. The only reason any two objects or forces are different from each other is that they belong to different vibrational state (i.e. frequency). And it all happens due to existence and transformation of an initial “pulse”. Yes, the entire multiverse is nothing more than a “pulse” when pitted against the “Bulk” . From our experience of everyday life, we know that any “pulse” or “wave” gets dissolved after a certain period of time. Interestingly, Bharat texts too, have used the word “Dissolution” instead of “Destruction”, to indicate the end of the multiverse. During this dissolution process, all these diverse vibrational states start to merge with each other. A close analogy would be, matters split into atoms, then atoms split into fermions and bosons, then they too split into quarks. This process continues until entire mass of universe is converted into energy (remember the formula – E = mc2). Once the universal layers cease to exist, the only remnants which still maintains distinct identity are the membranes. Even those too, start to dissolve according to reverse-hierarchical order and split into individual dimensions again. At the very end, all individual dimensions also cease to exist anymore and it all come down to that very initial “pulse” which created the multiverse. In one word, the “Dissolution” phase is exactly same as the “Creation” phase, except that it goes backward. The last trace of the multiverse, that “pulse” too gets dissolved in the “Bulk” . I am going to re-iterate, these cycles of creation and dissolution comes in an endless sequence; while there are countless numbers of such sequences that continue to happen parallelly.

The aforementioned “Blink” , i.e. the duration of the multiverse, defines a time period of 3.1 X 1014 years. Throughout this span, the multiverse goes through varied degree of cosmic reconstructions, each of which occurs at a regular interval. A deep analysis of these major phase divisions points out that the multiverse never reaches a standstill stage even for tiniest instance of time. This ever-changing nature of cosmos is particularly highlighted in Bharat scripts. Within one lifecycle of the multiverse, each layer go through their individual creation and dissolution stages many times, our own universe goes through 36,000 such sub-cycles. Even within one such sub-cycle, countless super-clusters, galaxies, constellations, stars or planets gets formed and destroyed countless times. That leads to the conclusion that, our little blue planet, which already is pretty insignificant in entire universe, just like millions and millions of her peers, can be considered a temporary inclusion within this billion-year scales. That is why the Bharat texts never mention anything about our planet Earth, or its location.

Probably you already have noticed that the creation and dissolution phases have been described in Present Indefinite tense. The reason is, this procedure is eternal, there is no absolute beginning or absolute end of this sequence. As explained before, there are countless multiverses which exists on the “Bulk“. Each of these instances have been preceded by and will be succeeded by infinite such different versions of the same. In a simpler language, the “Bulk” is like an ocean; on this ocean, countless bubbles of water pops-up and disappears within blinks of eye. Neither it is possible to count the bubbles in the ocean in a given time instance, nor it is possible to estimate the number of bubbles to have ever popped up at a specific point on the ocean.

Truth is Stranger than Fiction

Starting from very early days, Humankind have had a fantasy of very advanced alien civilizations, capable of carrying out feats which will seem like wizardry to us. Almost all major publishing houses across the globe dedicate one section for Science Fictions. But, those days are long gone when scientists used to snap away any theory claiming existence of extra-terrestrial civilizations, while believing in a notion that human beings are only sign of life in entire universe. Science has evolved; so did our idea about life in cosmos. Calculating the possibility of alien civilizations possessing magic-like ability or technology has already been granted permission to enter into the scope of serious consideration to scientists. Starting from early sixties in 19th century, till today, researchers have ended up with more than one prototypes to plot the curve of evolution across the universe. To name a few of parameters taken into consideration, we can mention rate of power consumption (Kardashev scale :- Nikolai Kardashev), amount of unique information available (Information Mastery:- Carl Sagan) or the ability of deal with particles (Microdimensional Mastery :- John Barrow).

Picture 16: Kardashev scale : It provided three broad categories to measure advancement of a civilization, based on annual power consumption. Later Michiko Kaku added two more categories.

Inter-galactic travel, space-time manipulation, making use of wormholes, access to quantum world, teleportation…. these are just a glimpse of most common predictions about the feats which may be achieved by advanced civilizations. And the shocking part is, each and every single one of these examples has been put forward by some of leading scientists. Topics which belonged to fairy tales one upon a time, are now getting backed up by hardcore physics. In order to build machinery to deal with all those scenarios, as all engineers agree upon, the biggest obstacle would be the power source. Even our latest nuclear reactors are not capable enough to produce power output of that margin. That is the reason scientists believe that we need another technological leap to reach to next level, and that revolution will entirely change our approach to harness energy. Be it some hypothetical mega-structure like Dyson sphere, or some futuristic technology like antimatter engines, or even some more practical approach like solar panels, major part of latest researches fall under the area of revolutionizing energy production. As Carl Sagan explained, humankind, with all their innovations and all, are yet to properly utilize all options of power-source available on Earth. Even though the term ‘nuclear energy’ has become quite familiar today, humankind had no idea about it before WWII. Innovative capability of human beings was so limited even in later half of nineteenth century, that, a bewildered Robert Oppenheimer ended up quoting a famous Sanskrit script from The Bhagabat-Gita : कालोऽस्मि लोकक्षयकृत्प्रवृद्धो लोकान्समाहर्तुमिह प्रवृत्तः (Now I have become Death, the destroyer of the worlds), after witnessing the a fraction of unleashed atomic power. Nuclear reactors are just the stepping stones, there exist a lot more such unexplored options we have no clue about. Needless to say, if such a ‘primitive’ (on Kardashev scale) society as us are able to tap into the atomic power core, any superior species can achieve something which is well beyond our imagination. (This transformation in our thought process seem to impact our global culture also, almost all sci-fi movies tell about artificial mega-structures built by advanced alien technology). So, no matter how wild a concept may sound at the first glance, there is a very high probability that it might be scientifically plausible, and any advanced species may very well be out there who already has implemented the concept for their regular activities.

The concept of superior alien beings capable of carrying out so-called ‘unimaginable’ feats are not a fairy tale anymore. Latest theories in Astronomy are actually cementing the realistic ground of this once-laughable statement. That is why it is good time to revisit the ancient scrolls of Bharat civilization (containing a universal history of Billions of years), where we get to know about zones of universe colonized by different species (that does not necessarily mean ‘conquering’ that zone by force). Through cross-references, it appears that different methods of terraforming came into picture in those zones. In fact, the texts maintain a catalog of several hundreds of such artificial megastructures, proudly marking their presence across the universe. This information, which itself is fantastic enough to appear like out of reach of our latest technology, will feel like nothing when we come across some exclusively highlighted ‘campaign’-s or ‘project’-s executed by superior civilizations (both individually and jointly). Many of them were so high by their intensity, complexity and magnitude that they impacted entire universe. Even ignoring innumerable references of inter-stellar travels, quite a handful of them talk about construction of “tunnel” -s or “bridge” -s across different dimensions (similar to speculative Einstein-Rosen bridge). Inter-dimensional transportation through the core of the universe also is one common instance scattered throughout the Bharat records. Almost each page of those texts cites about technological race among different species. Star wars too, are something that already happened in the past. Tales about them are still so hardwired with Bharat culture, that anyone just need to set a foot on that land to get a glimpse. A few unique sections contain narrations of re-designing significant part of cosmos itself (probably the work of any Type-IV or Type-V civilization of Kardashev scale). Though Bharat model of universe does not distinguish between species in terms of their advancement, they tell about beings with varied degree of capabilities in terms of power, information volume, mastery over sub-atomic particles and many other parameters.

Another unique derivation of Bharat model of Universe is the robust evolution model, namely, the “Chaturyugas” , which underlines that some of these civilizations are not able to maintain their consistency at the zenith of the evolutionary curve. This twofold multi-modal iterative distribution defines how each of the species go through an oscillating locus of evolution. During each iteration, the plot goes through four distinct stages featuring an overall descending trend-line. Once an iteration ends, the distribution is ‘reset’ to its initial position again. In other words, there is no need of so much boasting about our so-called ‘cutting-edge’ technology, even without taking into consideration about much evolved extra-terrestrial beings, the earthlings themselves had gone through many such pinnacles in the past. The bottom-line is, we are definitely not the smartest being; on the contrary, we still belong to the primitive stage on a technological scale.

Does it sound like a night-time story? too distant dream? or absolutely piece of S… ? Don’t worry, global societies on science and technology used to hold exactly the same opinion about airplanes until the year 1899.

Authentic? – Who is eligible to judge?

This article is focused on the astonishing vastness and intricacy of Bharat model of cosmos, but there is no way to deny the contribution of modern technology in our advancement today. Rise of technology was very crucial for transition of human mindset from superstitious beliefs into logical thinking. But advancement of science had its own pitfall. That is, humankind had been getting accustomed to assuming scientific theories as eternal truth. Any alternate version of hypothesis on most of already-established scientific concept started to invite crude criticism instead of a welcoming gesture from organizations. As a result, there remains very little space for any history-making, mind-blowing change of course to emerge. Scope of flexibility has become so narrow in today’s landscape, that, scientists used to literally suppress propositions originated outside of mainstream bodies. Quick tagging like ‘pseudo-science’ or ‘myth’ are being applied to a high extent to rule out contrasting notions. Thus, this excellent repository of ancient Bharat cosmology also got sidelined from academic limelight long ago. It is imperative to get rid of our stubborn attitude of rejecting viewpoints based on their non-compliance against a pre-assumed framework. We have forgot the basic principle of science, that it is destined to evolve over time. Irrespective of how flawless a theory may appear today, nobody can guarantee that it will not be obsolete tomorrow. As a reference, we can consider the Classical Physics (Newtonian Physics), which once had a rock-solid foundation; but is rapidly losing ground to Quantum Mechanics now-a-days. Likewise, instead of direct assumption of Bharat depiction of universe being only a fiction, we should do its comparative analysis against current scientific model to determine its plausibility.

As portrayed in this article, Bharat model of universe not only conforms to modern science, it is actually a very advanced version of the same. The fact, which alone is enough to put Bharat model of cosmos miles ahead of modern scientific counterpart, is, the approach to shed light on universal topography. Today’s model is able to render only a fragment of universe, and that too with a footnote stating inability of proper identification of 95% of ingredients of that fragment. On the other hand, Bharat model of cosmos presents an unambiguous sketch of overall structure of universe. Not even a single one among all scientific researches have managed to come to an inference for the Center or the Boundary, which are described in ancient Bharat texts in great details. Astronomical chart of ancient Bharat manages to provide distinct labeling of macro-level layers like super-clusters and filaments, which, our heliocentric structure is unable to even deal with. The great level of details Bharat narrations are able to provide about sub-micron world too, is way beyond the reach of our technology. Bharat narrations has a sound and proud declaration about the farthest extent of both macro and micro-verse. Multiverses, membranes, dimensional framework, bubble-verses, Quantum mass … everything seems to be so advanced that they remain just as a mathematical possibility till now in our journey of re-discovery of ancient knowledge. By looking at the limitation and uncertainty our scientific approaches suffer from, we can deduce that we are nowhere near yet to come up with any single evidence to challenge the authenticity of something as sophisticated as Bharat narrations. Until then, why can’t we put all puny criticism aside and concentrate on exploring the Bharat model in more details.

This ancient knowledge does not have much appeal to a considerable section of today’s intellectuals, probably because of extreme difficulty in deciphering the texts. At the preamble of this article, I already mentioned that the narrations are highly distorted over the course of time because the language used in Bharat culture, Sanskrit itself had been going through significant restructuring. Along with that, we need to keep in mind that some parts of that knowledge had also been lost due to almost a thousand year long political instability in India. Those two points, combined with limitation of our wisdom, have made it an almost impossible task to connect all dots and complete the Bharat model of cosmos.


Sources:
Vayu Purana – Vyasdeva
Vishnu Purana – Vyasdeva
Katha-Upanishada – Vyasdeva
Organic synthesis in the interstellar medium by low-energy carbon irradiation – McBride EJ, Millar TJ, Kohanoff JJ.(J Phys Chem. 2013;117:9666–967)
On the origins of cells: a hypothesis for the evolutionary transitions from abiotic geochemistry to chemoautotrophic prokaryotes, and from prokaryotes to nucleated cells. – Martin W (Russell M J.Phil Trans R Soc Lond B Biol Sci. 2003;358:59–83)
Prokaryotic photosynthesis and phototrophy illuminated – Bryant DA, Frigaard N-U. (Trends Microbiol. 2006;14:488–496)
Modular Redox-Active Inorganic Chemical Cells: iCHELLs – Geoffrey J. T. Cooper, Philip J. Kitson, Ross Winter, Michele Zagnoni, De-Liang Long, Leroy Cronin (Angewandte Chemie International Edition, 2011; DOI: 10.1002/anie.201105068)
Xenology: An Introduction to the Scientific Study of Extraterrestrial Life, Intelligence, and Civilization – Robert A. Freitas, Jr.


Reference Articles:
How Space images are enhanced before being released to public
Alien Life could feed on Cosmic Rays
Sulfur-Based life in Ancient Earth (?)
Discovery of “Arsenic-bug” by Nasa – Expands Definition of Life
Inorganic Life
Similarity of Life across Universe
‘Black neutron star’ discovery changes astronomy
Bubble-Verses

Does the universe have an edge?
Continuous creation from Electric Plasma
Nobody knows what is Dark Matter
Drake Equation
Alternative Biochemistry
Dark Energy and Dark Matter
Dimensions – A Rough Overview
Observing the universe really does change the outcome

The Detailed History of Time

From Multiverse to Quantum

The most valuable asset of any advanced nation is supposed to be the chronology it maintains. Quite obvious, because, all the technological peaks, cultural wonders, scientific breakthroughs – whatever the nation has managed to accomplish in its tenure, can be summarized there. A chronology carries the legacy of a nation. Usually, the span of existence of any nation is determined based on their chronicles; and durability of a nation is proportionate to its advancement. Our modern history starts from roughly 20000 years earlier. Aztecs could not go beyond a mere 4000 – 5000 years. The empire of Sumerians recorded up to 250000 years. Babylon was a little further, maintaining a journal of 400000 years. Legendary Egyptians reached their limit at 100000 years. Ancient Mayans stands apart from this list, who had the concept of cyclic time and a mechanism to measure a billion year long cycle. But all of them combined, is dwarfed by enormity and complexity of the ancient Bharat almanac. This unparalleled model deals with huge iterations of time ranging as far as hundreds of quadrillions (1026 ) of years, with every major unit being exclusively defined and related with specific cosmic event. On the other hand, the same model crafted the idea of an “absolute base unit” of time. Even with all the latest discoveries, modern science is far from implementing another fully functional cosmic model. The cosmologist, Carl Sagan expressed his amazement – “The Hindu religion is the only one of the world’s great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which time scales correspond to those of modern scientific cosmology.

According to the cosmic model of ancient Bharat, “Time” is something that is beyond the universe itself. The ancient wisdom tells us that there always is and will be a cause and an effect of every action; that is what keeps this universe together. That is where time comes in. “Time” is used to maintain the continuity of all the events that takes place.

Solar and Lunar Days

To avoid getting overwhelmed by the sheer magnitude of cosmological or quantum time units, let us start with the most common time period we experience in our life – A solar day. Today, we used to keep track of our daily activities using customized machines, which are built on concept of mechanics – popularly known as “Clockwork Mechanism”. Actually, we are not keeping track of time here. We have set up a relative point to indicate the start of a day (12:00 PM of previous day), and then we are counting how many rotations the clockwork gears are completing. The only way one can decide whether one specific clock is working correctly or not, is by comparing it with another clock. Needless to say that, not only it is entirely influenced by cultural dominance instead of a strong scientific base, but this procedure is also highly sensitive to mechanical imperfections. Contrasting to this, each and every time measurement unit of ancient Bharat used to be directly derived from astronomical phenomena. From day-to-day calculations to massive cosmic predictions, everything is perfectly synchronized with the universe – that clarifies why they are able to manage a logbook of zillions of years; which easily predates our very existence.

Unlike the popular concept, “Rashi”, “Nakshatra” or “Tithi” are actually astronomical units, they have nothing to do with fortune-telling.

Long before the introduction of a 24-hour system starting from midnight, in ancient Bharat, the span of a solar day was decided starting from one sunrise until the next sunrise. A “Sunrise” is determined by when the upper edge of solar disc becomes visible from surface. Calculations used to be performed to nullify the effect of refraction caused by atmosphere. The said system still exists to a large extent in modern India; during the time of any Hindu festival, the priests used to determine the timing based on such calculations (the same system is followed even today which was present billions of years ago – Amazing, isn’t it?). One solar day is further divided into eight “Prahara” -s: Purvanhaa, Madhyanhaa, Aparanhaa, Sayanhaa, Prodasha, Nisheetha, Triyamaa, Usha. The first quadruplet are unfolded in between sunrise to the successive sunset; the rest of them are considered from the sunset to the next sunrise. Just like sunrise, a “Sunset” is determined by when the upper edge of solar disc becomes invisible from surface, after the effect of refraction being neutralized. Depending on the time of the year and position of the observer on the globe, the length of Day and Night varies, so does the length of the “Prahara” -s. To fine tune the timing further, one solar day is divided into 30 “Muhurta” -s. Unlike “Prahara” -s, the “Muhurta” -s are of equal duration. In case the length of day and night are of equal length, 15 “Muhurta” -s are considered for each. According to Vishnu Purana, customization is a common practice to cope up with varying proportion of day and night; formulating up to 18 “Muhurta” -s for day and 12 “Muhurta” -s for night, when days are longer than night; or vice-versa otherwise. Each of the “Muhurta” -s is divided into 30 “Kala” -s, each “Kala” into 30 “Kastha” -s and each “Kastha” is divided into 15 “Nimesha” -s. If we assume the difference between two consecutive “Sunrise” -s as exactly 24 hours as of modern day then the units would become as: one “Muhurta” = 48 Minutes, one “Kala” = 1.6 Minutes, one “Kastha” = 3.2 Seconds, one “Nimesh” = 0.2 Seconds. These fine-tuned measurements were calculated based on polar co-ordinates of the Sun relative to the ground (amount of angular traversal of the sun in the sky starting from the point of sunrise, as observed from ground). The process involves an application of Trigonometry. Some examples of actual machines which were used to carry out the calculation in the past, can be found in ancient astronomical observatories throughout modern India, like the “Jantan-Mantar” at the city of Jaipur.

Picture 1 – Detailed Calculation of Angular Displacement of Sun and Moon with respect to Earth:The relative displacement of Sun with respect to Earth in a solar day is approximately 1o. The relative displacement of Moon with respect to Earth in a solar day is approximately 13o.

The accuracy and astronomical base of the solar days of Bharat calendar to such an intense degree, is just the prelude. In addition to a solar day, Bharat calendars keep track of a lunar day also. According to the terms, a solar day is called as “Divash” , where as a lunar day is called as “Tithi” . Even today, the solar day is used for day-to-day activities for common men, where the lunar day is used for important religious ceremonies. This extraordinary system of timekeeping remained intact throughout millennia.

Measurement of lunar day or “Tithi” is not as simple as that of a solar day. A “Tithi” is calculated based on the Moon’s relative displacement with respect to the Sun. Usually, a delay occurs in Moonrise each successive day. The reason is, as viewed from Earth, Sun moves eastward by approx. 1o each solar day, whereas Moon moves eastward by approx. 13o . That means, the moon moves eastward from Sun by approx. 12o per solar day (see Picture 1 for the detailed calculation). During the waning and waxing phases of the Moon, whenever the angular distance of the Moon increases exactly by 12o from the Sun, it is called the start of a new “Tithi” i.e. a lunar day. That particular “Tithi” continues until the difference of longitudinal angle of Moon from that of Sun increases by further multiples of 12o . The initiation of a new “Tithi” can occur at any point of a solar day.

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TABLE 1 – Modern names of all 27 “Nakshatra”-s of Ancient Bharat Astronomy

Name of Nakshatra Modern Name of Star/Constellation Name of Nakshatra Modern Name of Star/Constellation Name of Nakshatra Modern Name of Star/Constellation
Ashwini
  • Sheratan (β Arietis)
  • Mesarthim (γ Arietis)
Bharani
  • 35 Arietis
  • Lilii Borea(39 Arietis)
  • 41 Arietis
Krittika
  • Pleiades (Messier 45)
Rohini
  • Aldebaran (α Tauri)
Mrigashira
  • Meissa (λ Orionis)
  • φ Orionis
Ardra
  • Betelgeuse (α Orionis)
Punarvasu
  • Castor (α Geminorum)
  • Pollux (β Geminorum)
Pushya
  • Asellus Borealis (γ Cancri)
  • Asellus Australis (δ Cancri)
  • θ Cancri
Ashlesha
  • δ Hydrae
  • ε Hydrae
  • η Hydrae
  • ρ Hydrae
  • Minchir (σ Hydrae)
Magha
  • Regulus (α Leonis)
Purva Phalguni
  • Zosma (δ Leonis)
  • Chertan (θ Leonis)
Uttar Phalguni
  • Denebola (β Leonis)
Hasta
  • Alchiba (α Corvi)
  • Kraz (β Corvi)
  • Gienah (γ Corvi)
  • Algorab (δ Corvi)
  • Minkar (ε Corvi)
Chitra
  • Spica (α Virginis)
Swati
  • Arcturus (α Boötis)
Vishakha
  • Zubenelgenubi (α Librae)
  • Zubeneschamali (β Librae)
  • Zubenelhakrabi (γ Librae)
  • ι Librae
Anuradha
  • Acrab (β Scorpii)
  • Dschubba (δ Scorpii)
  • Zubenelhakrabi (γ Librae)
  • Fang (π Scorpii)
Jyestha
  • Antares (α Scorpii)
  • Alniyat (σ Scorpii)
  • Paikauhale (τ Scorpii)
Mula
  • Larawag (ε Scorpii)
  • ζ Scorpii
  • η Scorpii
  • Sargas (θ Scorpii)
  • ι Scorpii
  • κ Scorpii
  • Shaula (λ Scorpii)
  • Xamidimura + Pipirima (μ Scorpii)
  • Jabbah (ν Scorpii)
Purva Asadha
  • Kaus Media (δ Sagittarii)
  • Kaus Australis (ε Sagittarii)
Uttar Asadha
  • Ascella (ζ Sagittarii)
  • Nunki (σ Sagittarii)
Sravana
  • Altair (α Aquilae)
  • Alshain (β Aquilae)
  • Tarazed (γ Aquilae)
Dhanistha
  • Sualocin (α Delphini)
  • δ Delphini
Shatabhisa
  • Sadachbia (γ Aquarii)
Purva Bhadrapada
  • Markab (α Pegasi)
  • Scheat (β Pegasi)
Uttar Bhadrapada
  • Algenib (γ Pegasi)
  • Alpheratz (α Andromedae)
Revati
  • ζ Piscium

The word “Nakshatra” does not mean Stars. It includes Stars, Constellations, Galaxies, Nebulae, Binary Stars: in one word, any observable body from Earth.

The third pillar of ancient Bharat calendar is the “Nakshatra” -s (the closest term in English would be ‘Stars’, not to be confused with zodiac sign. Here the word ‘Stars’ means the cosmic objects as described in modern science). The Moon takes approximately 27 solar days to complete one revolution around the Earth. As we have already seen in the Picture 1, Moon drifts by approx. 13o eastward each solar day. Accurate calculation shows this displacement as 13o 20′. However, the Stars and Constellations do not have any such apparent displacement, since they are really far away from Earth. So, daily displacement of Moon with respect to the stars/constellations in the sky also measures the same, as observed from Earth. The ancient astronomers of Bharat, divided the sky along Moon’s trajectory around Earth into 27 equal sectors, each sector measuring 13o 20′ (same as daily angular displacement of Moon), so that, when observed from Earth, the Moon will pass through one sector each solar day. Each sector contains one identifiable stellar constellation and that sector is labelled by the name of that constellation. Each of these sectors are called one “Nakshatra” . Each of these angular divisions are further divided into 4 parts, called “Pada” -s. Please check Picture 2 for more elaboration.

The Luni-Solar Months

Unlike today’s Gregorian system, Bharat months are not decided by Earth’s revolution around Sun. In fact, both Sun and Moon get equal importance in doing so. The number of days in a month is not decided arbitrarily either. Though exactly 30 lunar days forms each month, the count of solar days varies. The procedure of synchronization between lunar and solar days is described below.

Since Moon orbits around Earth, once during its full orbit, it comes between Earth and Sun. When Moon’s shadow falls over observer’s position, solar eclipse happens. But, usually when Moon comes between Earth and Sun, the shadow does not fall over Earth. In that case, during night-time from observer’s position, the Moon does not become visible. That particular “Tithi” is known as “Amavasya” (New Moon). In astronomical terms, the “Tithi” of “Amavasya” starts when the longitudinal angle between Sun and Moon is less than +/- 2.16′ (1′ = 1/60o). Similarly, when Earth comes between Sun and Moon but Earth’s shadow does not fall over Moon, that particular “Tithi” is called a “Purnima” (Full Moon). During the waxing phase, Moon goes through 14 “Tithi“-s or lunar days ultimately ending up to a Full Moon or “Purnima” on the 15th lunar day., this is called one bright lunar fortnight or “Shukla Paksha“. Similarly, during the waning phase, the Moon goes through 14 lunar days, the 15th one being a new moon or “Amavasya“, this is call a dark lunar fortnight or “Krishna Paksha“. Once the Moon goes through these pair of fortnights, it indicates a complete 360o traversal of Moon around the Earth relative to Sun.

Picture 2 – Detailed astronomical chart of ancient Bharat, featuring 27 “Nakshatra” and 12 “Rashi”. All of these cosmic objects remains almost static throughout a large span of time and hence, they act as the reference frame while Sun, Moon and Jupiter act like levers. Point to be noted here: Earth is considered static and at the center only because of ease of calculation

In parallel to Moons trajectory, ecliptic of Sun is also taken into consideration. It requires almost 365 solar days for Sun to complete a 360o rotation around Earth in the ecliptic. The ancient scientists had divided the solar ecliptic into 12 equal sectors called “Rashi“, each sector, measuring 30o, contains one identifiable constellation.

While deciding a month, all three factors are taken into account – “Rashi” (position of Sun in the astronomical chart), “Nakshatra” (position of Moon in the astronomical chart) and “Tithi” (relative position of Moon with respect to Sun in the astronomical chart). All of the months consist of 30 lunar days. The name of a month is derived from the name of the constellation (“Nakshatra” ) where Moon resides during the full moon phase of that 30-day lunar cycle. End of current month is decided when the immediately following new moon completes and Sun enters into a new “Rashi” (a new sector in the astronomical chart). Let me explain the concept for the month of “Boishakh” . The name is derived from the name of the constellation “Vishakha” . In this month, the Moon resides in “Vishakha” sector during full moon phase. Beginning of this month is decided by two criteria. First, Sun enters Aries constellation (“Mesha” ). And second, the completion of new moon, which occurs immediate after the full moon of previous month, Chaitra. Similarly, the current month, “Boishakh” ends when Sun enters Taurus constellation (“Brisha” ) and the successive new moon (occurring immediately after full moon of current month) phase completes. All other months also follow the same pattern. In modern day India, there exist a varieties of regional calendars and each have their own calculations. However, whatever minor fluctuations are present till date, are confined to deciding the distribution of the months only. But the ancient Bharat calendar system is almost still intact even today, as it was entirely crafted out of astronomical computations. Table 2 lists the solar and lunar parameters for each of the months.

Solar Years

Calculation of one year is quite straight-forward. As we can recall, the solar ecliptic is divided into 12 equal sectors, each measuring 30o . The time span is roughly equals to time needed for Sun to complete 360o coverage of all these sectors. The fine-tuned calculation takes into account additional period for completion of then-ongoing lunar month. Usually, one year consists of 12 months. We know that the axis Earth is tilted by 23.5o . Because of this tilt, there are only two days in a year where Sun rises exactly in the East direction. For the rest of the year, it either moves a little north or a little south. When Sun passes through the “Rashi” Capricorn to Cancer, we experience Sun’s northward drift; similarly, when Sun passes through Cancer to Capricorn, we see a southward drift. The first phase is called “Uttarayan” (Summer Solstice), while the other is called “Dakshinayan” (Winter Solstice). The two days, when Sun rises exactly in East direction are known as “Sankranti“-s. One solar year indicates that the Earth has completed one revolution around the Sun.

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TABLE 2 – Months of Ancient Bharat Calendar and their Astronomic Significance

Month Name Nakshatra Name Position of Sun for Major Duration of Month Position of Moon
Boishakh Vishakha Mesha (Aries) Constellation Full Moon (“Purnima”) at Vishakha
Joisthya Jyestha Vrisa (Taurus) Constellation Full Moon (“Purnima”) at Jyestha
Asadh Purva Asadha Mithun (Gemini) Constellation Full Moon (“Purnima”) at Purva Asadha
Shravan Shravana Karkat (Cancer) Constellation Full Moon (“Purnima”) at Shravana
Bhadra Uttar Bhadrapada Singha (Leo) Constellation Full Moon (“Purnima”) at Uttar Bhadrapada
Ashwin Ashwini Kanya (Virgo) Constellation Full Moon (“Purnima”) at Ashwini
Kartik Krittika Tula (Libra) Constellation Full Moon (“Purnima”) at Krittika
Agrahayan ** Mrigashira Brishchik (Scorpio) Constellation Full Moon (“Purnima”) at Mrigashira
Pous Pusya Dhanu (Sagittarius) Constellation Full Moon (“Purnima”) at Pusya
Magh Magha Makar (Capricorn) Constellation Full Moon (“Purnima”) at Makar
Phalgun Uttar Phalguni Kumbha (Aquarius) Constellation Full Moon (“Purnima”) at Uttar Phalguni
Chaitra Chitra Meena (Pieces) Constellation Full Moon (“Purnima”) at Chitra

** “Agrahayan” – This month name is an exception. When Full Moon occurs in this “Nakshatra”, usually then one “Ayan” starts (“Ayan” is discussed later in this article). So the month name becomes “Agra-Ayan” (Before a “Ayan”)

Let us take one example to illustrate the timekeeping logic in the Bharat texts. One common proverb mentions that “Once it rains under Swati Nakshatra, the pearl grows”. Here, the star “Swati” does not have any direct influence on the pearls. The periodic occurrence of full-moon in “Swati” sector within the duration of rainy season overlays perfectly with the blossom of pearls. Here, presence of “Swati” in the sky serves the purpose of an indicator of the period.

So, by now, the significance of “Rashi“, “Tithi” and “Nakshatra” has been established. Any time in one solar year can be pinpointed using these astronomical units. The beauty of these reference frame is, it is something that can break the language or cultural barrier. Till now, in modern India, important religious and social activities solely relies upon this computation, which started from time unknown.

Yuga – Cycle of Years

The most featured term in Bharat chronology, “Yuga” , defines larger time spans exclusively referring to specific astronomic constants. The close association of luni-solar cycles with relatively common time periods like day, month or year reveals, that, this recursive pattern of time can be applicable for cosmic counterparts also. The metrics of solar and lunar trajectories yield a 3D parameter (“Rashi” , “Tithi” and “Nakshatra” ) to measure up to a solar year. Combining this bi-factorial system with more selected stellar/planetary data, its range is scaled up to several trillions of years. English translation of the Sanskrit word, “Yuga” , comes very close with “Conjunction”. Studies reveal that the Bharat codex consists of not one, but different cycles of “Yuga” , calculated by the intervals between two successive alignments of specified groups of cosmic objects. Even after keeping aside the wonderful inventory of reference frames, the precise monitoring of all those extra-terrestrial events alone, easily surpasses most of the achievements of modern science.

Vedanga Jyotisha tells us that the shortest instance of “Yuga” is based on the interval between successive alignments of Sun and Moon in “Dhanistha” sector. According to our earlier analysis, it takes 27 solar days for Moon to come back to “Dhanistha” , while the figure becomes 1 solar year for Sun. The start of one iteration of this “Yuga” is marked when both of them reside in this sector, which occurs once in every 5 solar years. Starting from one such alignment, these 5 years are allotted 5 distinct names according to the angular distance of Sun and Moon from “Dhanistha” sector : Samvatsara, Paribatsara, Idabatsara, Anubatsara and Idwatbasara (“Batsara” = year).

The next large unit of time is a 12-year long period, which is constituted by the route of planet Jupiter, the fourth brightest object in Earth’s night sky. A complete traversal of Sun through all the “Rashi”-s requires 1 solar year. It is almost 12 solar years for Jupiter i.e. the angular displacement of Jupiter in one solar year is almost 30o . Each time Jupiter transits into “Makar” sector, one new 12-year “Yuga” starts.

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TABLE 3 – Names of all Years in a 60-Year “Yuga

Prabhaba Bibhaba Shukla Pramod Prajapati Angira Shrimukha Bhaba Yuva Dhata
Ishwara Bahudhanya Pramathi Vikrama Brishapraja Chitrabhanu Shubhanu Taron Parthiva Abyaya
Sarbajit Sarbadhari Birodhi Bikriti Khara Nandana Bijoy Joy Manmatha Durmukha
Hebilimbi Bilombi Bikari Sarbari Plaba Shubhakrita Shobhana Krodhi Viswabasu Parabhaba
Plabanga Kilaka Soumya Sadharana Birodhikrita Paridhabi Pramadi Ananda Rakshasa Anala
Pingala Kalyukta Diddharthi Roudra Durmati Dundubhi Rudhirograhi Raktakshi Krodhana Akshaya

The arc of Jupiter, collaboratively with that of Sun and Moon, sets up the basis of even longer version of “Yuga“. The boundaries of this cycle are marked by simultaneous residence of Sun and Moon in the division of “Dhanistha” and Jupiter in “Makar“. Each of these solar years of this 60-year long cycle are uniquely determined (Please see Table 3) by combined polar co-ordinates of the positions of Sun, Moon and Jupiter.

These “Yuga” -s are relatively small in terms of time span and hence they can be easily apprehended by human beings. However, the records do mention about broader “Yuga” system, based on cycles long enough to appear pretty unbelievable to modern science. The reason is, the sole dependence of modern science on ‘material proof‘ has put a restriction around our capability of rational analysis. The ancient texts repeatedly mentions that the projected lifetime of our planet itself, will seem like nothing in front of cosmic timelines. Hence, a deep dive into cosmology cannot be achieved by the obsolete method of materialistic analysis. The pre-historic verses prove that the Bharat calendar maintains log for not only our world. On the contrary, we get reference of other parts of the universe which are used to be governed by entirely different cycles of Time. In the realm of the “Pitri”-s, one day and night is considered by a pair of fortnights. 30 solar years of human world is synonymous to 1 year of that world. Similarly, one day and night of the realm of “Deva”-s is equal to 1 solar year of mortal world, each of the solar solstices contributing to one half of a complete day there; which means 360 human years = 1 Deva years. One Saptarshi year is equal to approx. 3030 human years. For Dhruba year, the figure goes up to approx. 9090 human years. While the reason of keeping track of all these timelines is still unknown, the multi-layered architecture of ancient Bharat journal makes it the most complex almanac ever.

The Cosmic Scales

The mastery over mathematics and astronomy allowed the ancient Bharat chronologists, the originators of today’s prevailing number system, to keep track of thousands of years without having the need for any customized mechanism. Today’s technological capability to present a detailed simulation of solar system probably has toned down the charm of ancient Luni-Solar model of timekeeping. Allow me to clear out the fact that, till now, whatever we have gone through in the article, were just the building blocks. The beauty of this system can be properly showcased when the topic demands our focus to stretch beyond a span of mere centuries or millennia. In our current timekeeping mechanism, anything beyond the span of 50K-60K years, become a bunch of ‘possibilities’ and ‘estimations’; and that is where modern science is out-classed by depth and coverage of Bharat model of cosmology. This limitation of today’s scholars reveals a bitter truth : the improper labeling of Bharat manuscripts as ‘irrational‘, took place by false judgement due to inadequacy of our own knowledge.

The Bharat chronicle is acclaimed for its robust explanation of evolution through the “Chaturyuga” structure. This exceptional design illustrates how the human evolution is closely tied with progression of ages. Contradicting today’s widely accepted linear graph of “Survival of the Fittest” , this twofold system demonstrates the advancement of humankind as a multi-modal distribution with a composite repeating “Pattern” . It says that it is not the first time Human Beings have built an empire, the world has witnessed many such pinnacles in the past; all of which ultimately led to a drastic fall. According to the texts, the Human Civilization we are living in, falls under now-ongoing “Kali Yuga” (The Age of Kali). This era of “Kali Yuga” , along with its predecessors, namely Satya, Treta and Dwapara, complete the latest arc of the aforementioned “Pattern” . The stature of Human beings follows a descending trend (not the ascending one as per Darwin) throughout the set of these quadruplet. The segmented nature of this model does not intend any prominent boundary between two consecutive ages. Instead, the intermediate transitions usually span across thousands of years.

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TABLE 4 : The Yuga model, converted into modern time units.

Yuga Name Satya Treta Dwapara Kali Total
Count of Solar Years 1728000 1296000 864000 432000 4320000 (4.32 X 106)
“Charana” Scale
(refer footnote for details)
4 “Charana” (4 X 432000) 3 “Charana” (3 X 432000) 2 “Charana” (2 X 432000) 1 “Charana” (1 X 432000) 10 “Charana” (10 X 432000)

The detailed derivation of this 4:3:2:1 ratio is still unknown. However, the research on Geomagnetism estimates about 183 Polar Reversals in last 83 Million years. That gives an average of 453551 years of interval between two successive turnarounds. Even after taking into consideration the inconsistency in the frequency of those magnetic flips, we cannot overlook the resemblance of this figure with ancient Bharat time unit of “Charana”, which accounts for 432000 years. “Charana”-s are the building blocks for the “Chaturyuga” system.

Needless to say, astronomy has a crucial role to mark the start and end of each of these epochs. The boundary between Satya and Treta Yuga is marked by concurrent settlement of all 5 planets in Aries sector. At the end of last Dwapara, the Saptarshi constellation resided in the zone of “Magha“. The papers suggest that current “Kali Yuga” will end during one such rare event, when Sun, Moon and Jupiter will enter “Pushya” at the same time. The language barrier which we commonly face while dealing with ancient texts, has prevented us till now to decipher entire blueprint. In addition to that, very often, different interpretations does not come to an agreement. To keep things simple, I am referring only the most notable explanations.

There is a noticeable similarity between the cycles of human civilization and the planetary conjunctions; is it mere co-incidence? No, going by the words of the father of relativity, Dr. Albert Einstein, we can say, “God does not play dice” . There are other scientists also, who agree with his belief that there is a “lawful harmony” spread across the universe. Starting from biggest galaxies to smallest sub-atomic particles, everything is bound by one cosmic law. In an attempt to define one single equation which will be able to link together all physical aspects of the universe, today’s physicists have come up with a concept, popularly known as “Theory of Everything”. In spite of all the boasting about two highly celebrated approaches (General Theory of Relativity and Quantum Field Theory), the Theory of Everything is still in the hypo-thesis stage. Heavily contrasting the inability of modern science to theorize the true essence of universe, it seems that the ancient Bharat cosmologists were not only successful in doing so; they have also infused this knowledge into the timekeeping algorithm, resulting in being able to describe multitude of aspects by one single framework.

Let us go back to our astronomical clock again. We have seen how precisely time is tracked by calculating positions of Sun and Moon. Using a third lever, Jupiter, up to 60 years can be measured. Introducing more such “lever”-s, Bharat geniuses had expanded the limit of this almanac to an unimaginable extent. Coupling the orbit of Jupiter with four more planets (Mercury, Venus, Mars and Saturn), they concluded that, once in every 4320000 years, arrangement of these five, repeats same layout. The frequency of the interplanetary cycle, which is also equal to the length of one episode of the said “Pattern” in the evolutionary curve, is termed as “Maha-Yuga” . Considering modern readings also, we can see that the Least Common Multiple of revolution time around the Sun for these planets comes short only by 5% from this figure (Mercury: 0.24 earth years, Venus: 0.6 earth years, Mars: 1.88 earth years, Jupiter: 11.84 earth years, Saturn: 29.46 earth years). During the transition phase of one “Maha-Yuga” to the next one, the Earth’s ecosystem experiences significant change.

After going through up to this point, if it feels like that the article is trying to establish and promote the myth of having any negative impact of the planetary conjunctions on human beings, please be assured that this myth indeed does not make any sense, neither this topic is of any significance here.

Modern Geology talks about at least 5 occurrences of mass-extinction events in the past. Most recent one among them, the Crateceous-Paleogene extinction marked an end of the Dinosaurs. Along with them, 76% of the species were wiped out from the course of the history. The cause had been identified as an asteroid impact on Earth approximately 66 Millions of years ago. The next one in the line is Triassic-Jurassic extinction around 201 Million years ago, which was caused by increased level of CO2 in atmosphere, heavily impacting the marine life. Another intensified global warming burned the entire ecosystem around 252 Million years earlier. One exactly opposite event, an ice age had its part approximately 360 Million years ago during the late Devonian period. The oldest one known to modern science is no older than 444 Millions of years, better known as Ordovician-Silurian extinction. If we look into the timestamps carefully, we can see that all these perfectly aligns with the model of “Maha Yuga” -s. Table 5 lists down a comparison between the two timelines. The tabular data clearly shows that our modern calculation actually re-iterates the same theory what was mentioned in the ancient scripts. However, modern engineering tools have been able to find out only five such instances. But looking at the accuracy, we can easily deduce that, the statement of other periodic disappearances of life from Earth during the transition phases of the “Yuga” system, indeed holds true.

This massive cosmological cycle of 4.32 X 106 years is just a mere fraction of another multi-million year unit – The “Manwantara” -s, which is formed by 71 such “Maha-Yuga“-s followed by one transition phase (with same duration of a Satya Yuga). Mathematically speaking, the duration of a “Manwantara” is 3.06 X 108 solar years ( [71 X 4320000] + 1728000). Point to be noted here us that the time required for our solar system to complete one revolution around the center of Milky way is approximately 2.25 X 108 years (a Galactic Year). Since we don’t know much about the amount of dark matter within Milky Way, we can consider that the modern calculation is subjected to change with further discovery. However, these kind of approximations are quite common in astrophysics. These figures gives rise to a possibility that, a Galactic year may be related to a “Manwantara” . After the end of one “Manwantara” , one cosmic level Apocalypse destroys life from a major part of the universe.

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TABLE 5 : Similarity between Modern Mass-extinction Discoveries with Maha-Yuga Timeline

Mass Extinction Event Time Gap from Today in Modern Calculation Time Gap from Today in Ancient Bharat Model Deviation %
Cretaceous-Paleogene Extinction 66 Million (6.6 X 107) Years 15 Maha Yuga (6.48 X 107 Years) 1.18 %
Triassic-Jurassic Extinction 201 Million (2.01 X 108) Years 47 Maha Yuga (2.03 X 108 Years) 1.01 %
Permian-Triassic Extinction 252 Million (2.52 X 108) Years 58 Maha Yuga (2.51 X 108 Years) 0.01 %
Late Devonian Extinction 360 Million (3.6 X 108) Years 83 Maha Yuga (3.58 X 108 Years) 0.004 %
Ordovician-Silurian Extinction 444Million (4.44 X 108) Years 103 Maha Yuga (4.45 X 108 Years) 0.002 %

Modern geology confirms that Earth has already suffered at least 5 mass extinction events. A thorough analysis of fossil records and rock composition helped to determine the tentative period of those catastrophes. The striking fact is, the timestamps are perfectly synchronized with the “Maha Yuga” model. Not only that, as we can see in the table, the fluctuation between two models tends to zero as we move further in the past. It clearly proves the scientific plausibility of the ancient model.

If you are awestruck by the sheer magnitude of one “Manwantara” , then be prepared for our next leap: the “Kalpa” . While the “Manwantara” -s indicate complete circles of life in mortal world, from blooming to vanishing, “Kalpa” -s are associated with the creation and destruction of the mortal worlds themselves. One “Kalpa” comprises on 14 stages, each being formed by one “Manwantara“. Each of those stages or “Manwantara” -s have distinct identification: Swayambhuba, Swarochisha, Uttam, Tamasa, Raibata, Chakshus, Baibaswata, Sabarni, Dakshasabarni, Brahmasabarni, Rudrasabarni, Dharmasabarni, Indrasabarni, Devasabarni. The length of a “Kalpa” is equivalent to the sum of 14 “Manwantara” -s (3.06 X 108 solar years each), 13 intermediate transition phases (1728000 solar years each), one dawn (1728000 solar years) and one twilight (1728000 solar years). The figure will look something massive like 4.32 X 109 solar years ( [3.06 X 108 X 14] + [1.728 X 106 X 15] ). The U-Pb radiometric dating mechanism and analysis of extra-terrestrial meteorites fine-tuned the Earth’s age as 4.54 +/- 0.05 Billion years. Although the deficiency is still less than 5%, we need to recall one major drawback of U-Pb scale. It calculates age depending on Uranium and Lead ratio as present in the sample, with an assumption that all existing Lead was generated by the Uranium decay. But the technology cannot distinguish any late addition of Lead sample caused by tectonic movement and geological changes. This, effectively, raises a risk of over-calculating the proportion of Lead in the sample and over-estimating the age.

At the end of one “Kalpa” , the universe gets destroyed, including all our known stars and planets, galaxies and nebulae, constellations and clusters. The way of how this destruction takes place, though specified in the ancient tabloids, is yet to be decoded. Once, one “Kalpa” is over, one stage of same duration (4.32 X 109 solar years) passes away before recreation. Usually, the total length of a “Kalpa” includes the later phase of dissolution also, giving a total of 8.64 X 109 solar years. The fact is already established that neither our civilization nor us ourselves, are of any special importance as life itself has bloomed numerous times on Earth. Even the Earth is not the first (nor the only one) planet to host life as the entire universe gets destroyed and created numerous times.

Universe and Beyond

Due to latest advancements during last couple of decades, modern science, at last, could conclude that it was a cosmic explosion which created this still-expanding universe from a singularity. But, the predicted future of the universe still keeps dangling between two hypothetical scenarios – Big Crunch and Big Freeze. And science remains clueless about anything beyond the destruction of the universe. On the other hand, Bharat archives appear very confident while announcing that the universe had been created and destroyed countless times, our known universe being just the latest one in the sequence. Not only that, the scrolls also clarify that, after this universe is destroyed, there will be countless more recurrence of one new universe, some new civilization, some new living beings asking these same questions only to be all over again at the end. This everlasting process sounds very synonymous with today’s concept of “Pulsating Universe” , which supports the concept of universe going through infinite self-sustaining cycles.

Unlike the extremities, as predicted by modern science, like universe collapsing into a singularity or over-expanding itself in post-destruction phase, the Bharat model provides us a different sketch. The exact term describing the ultimate fate of our universe, as mentioned in the records, is “Dissolution”, instead of “Destruction”. As of now, our science and technology is unable to come up with any appropriate translation of what is inscribed in the Bharat archives. However, it seems like the “Dissolution” leads the universe towards a zero-entropy perfect equilibrium stage, which, as physicists say, cannot be achieved by any man-made system.

The major difference with modern astronomy which draws attention is, Time still remains active in the intermediate stage between successive versions of universes. Yes, the Bharat scriptures places ‘Time’ beyond the scope of existence of our universe. In fact, the narrations go on to refer a series of 30 such universal creations, occurring at an interval of 4.32 X 109 years, duration of each figuring the same amount. The length of this series would be 2.6 X 1011 years (30 X 8.64 X 109 years). Each version of universes in the series has been referred by unique labels by Bharat model (see Table 6).

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TABLE 6

Swetabaraha Neellohita Bamadeva Rathantara Raurava Prana
Brihata Kandarpa Sadya Ishana Dhyana Saraswata
Udana Gadura Kaurma Narasingha Samadhi Agneya
Soma Bhabana Satyamali Boikuntha Aichisa Rudra
Boiraja Lakshmi Gauri Andhaka Maheshwara Pitri

The concept of “Pulsating Universe” mentions about a lineup of independent and disconnected universes. But the Bharat cosmology specifically claims that those universes are strictly interconnected by the fundamental law of “cause-and-effect” as in Physics. After one universe gets dissolved, the “Information” about the causality remains intact in the higher layer of the Multiverse until the next universe comes into picture. The ancient Bharat model of Multiverse represents a multi-layered space-time continua, each bound by different set of topology and physical constants (More discussion on this in a separate article). Once the next universe is created, all the causalities from the previous instance gets transferred to it and becomes effective.

Science decides to mark the current age of the universe as 1.3 X 1010 years. This figure comes nowhere near to any of the time units from the ancient scrolls. But, the accuracy of the ancient texts we have seen earlier, refrains us from questioning the authenticity of ancient time units. Since, the manuscripts mentions about layered cycles and sub-cycles, it is now really hard to find out which one from the innumerable iterations correspond to today’s idea of a universe. In addition to that, 95% of today’s map of universe consists of dark matter and phantom energy, where both the terms ‘dark‘ and ‘phantom‘ refer to ‘which is completely unknown‘. So, in turn, whatever data the scientists had used to come up with said age, belong to only 5% of the universe. Statistically speaking, picking up samples from only 5% of the entire set may produce a highly erroneous result.

Needless to say, maintaining uniformity with rest of the model, this aforementioned 30-member series also keeps repeating itself. As per the archives, after completion of 1200 (12 X 100) such iterations, the multiverse itself enters into ‘Dissolution‘ phase. That marks the span of the multiverse as 3.1 X 1014 years (2.6 X 1011 X 12 X 100). This particular time unit is called a “Maha-Kalpa” . Clearly, the mere length of several billion year of modern cosmology looks like a puny notebook in front of such huge time units of ancient Bharat. According to the records, the “Information Storage” procedure applies across multiverses also. Events that took place in some earlier version of multiverse, has its impact carried forward to the successors. Since quantum mechanics is still not able to solve the “Information Paradox“, it is yet not possible to even imagine how information manages to pass from one multiverse to another. There are records for 35 distinct “Maha-Kalpa“-s in the past (along with well-maintained log of significant events in each of them), as listed in the Table 7.

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TABLE 7

Bhaba Bhuba Tapo Tabya Rambha Ritu Kratu
Banhi Habyabahana Sabitra Shuddha Oushik Pushpik Gandhar
Rishabh Sadaja Marjaliya Madhyam Boiraj Nishadh Pancham
Meghabahana Chintaka Akuti Bigyati Mana Darsha Bringha
Swetalohita Rakta Peetbasana Seet Krishna Viswarupa Padma

The interminable amount of one “Maha-Kalpa” , which measures the lifetime of a multiverse, will seem like a flashing light when pitted against other greater cycles. Yes, you heard it right; the scientists of ancient Bharat managed to apprehend something beyond the multiverse, which itself exceeds the capability of science. And much to our amazement, the texts mention not one, but at least four more layers of hierarchy. Surprisingly, exact measurement has been specified for even the greatest instance of such cycles. That clarifies, the mentioning of “Infinity” or “Eternity” in Bharat records, do not act as a supplement of the notion of something very large. Instead, though it may sound crazy, the words like “Infinity/Eternity” have been used in literal sense. That leads us to conclude that, ancient astronomers indeed realized what is Infinity.

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TABLE 8 – Greater Cycles

Duration Description Derivation
Cycle 1 2.4 X 1018 Years 8000 iterations of a Maha-Kalpa 8000 X 3.1 X 1014 Years
Cycle 2 2.23 X 1022 Years 9000 iterations of ‘Cycle 1 9000 X 2.48 X 1018 Years
Cycle 3 2.01 X 1026 Years 9000 iterations of ‘Cycle 2 9000 X 2.23 X 1022 Years
Cycle 4 6.7 X 1023 Years 1 Danda (Cosmic) = 1000 Maha-Kalpa
1 Day (Cosmic) = 60 Danda (Cosmic)
1 Year (Cosmic) = 360 Day (Cosmic)
Cycle 4 = 100 Year (Cosmic)
100 X 360 X 60 X 1000 X 3.1 X 1014 Years

Going Quantum

The Bharat scriptures used to maintain a mechanism to measure time in sub-atomic world also. However, the description of sub-atomic logbook is much more complex than that of their cosmic counterpart, and there are multitude of translations available. To avoid getting stuck within this never-ending debate of different derivations, let us move forward with the most popular one. Very often we relate the Sanskrit term “Paramanu” with today’s concept of atoms. But, that appears to be a wrong assumption. The word “Paramanu” means the indivisible, dimensionless and zero-mass entity which, after being integrated to an infinite limit, can produce the material forms. The said description comes closer to modern idea of “Quanta” . The texts considers the “Base unit of time” as the time required for a “Paramanu” to cover a unit space, the value being equals to .3 μs. Going by the narration, it seems to refer to the quantum leap. But modern calculations measured the time needed for quantum leap as 4 μs. However, as published in a science journal on June, 2019, one successful experiment gives rise to the possibility to divide this said span of 4 μs further. The Bharat manuscripts mentions the details of sub-atomic events which supports today’s latest invention of quarks or Bosons, but that topic will be covered later, in a separate article.

Scriptures of ancient Bharat very often suffer a blame of not providing a detailed chronology of events. But what if they actually provide the timestamp and it is our limitation of not being able to understand it. The narratives of Vedas and Puranas are overpopulated with astronomic references. Those astronomic references are not actually mere descriptions, instead, they are the indicators of time. To the people of great Bharat civilization, the cosmic objects themselves were like a huge clock dial, while Earth resided as the pivotal center. Having realized the true nature of time, they were well aware of the imminent destruction of their civilization. So, to fulfill the need of a timekeeper independent of culture or geography, they have selected cosmos itself because of its uniformity. It is very obvious that those who could analyze and predict correct behavior of so many stars and constellations, were not stupid enough to think of Earth as the center of universe. They put Earth in the center of astronomic chart (not the universe) only for the ease of most advanced mathematical calculations ever. Though they have maintained a record of their concept of entire universe, we are not able to apprehend the narrations even today (This topic is covered in a separate article: The Cosmos – Exposed and Explored).


Sources:
Bhagabat Purana – Vyas Deva
Vishnu Purana – Vyas Deva
Matsya Purana – Vyas Deva
Linga Purana – Vyas Deva
Vedanga Jyotisa – Lagadha
Hindu World – Sushil Mittal, Gene Thursby
The Genious of India – Guy Sorman
The Mystic’s Journey – India and the Infinite: The Soul of a People – Huston Smith
Ancient Root of Modern Science – Dick Teresi
Under Ancient Skies – Paul Dunbavin
Modern Science & Veda Sastras – S. Balasubramanian
A Brief History of Time: From Big Bang to Black Hole – Stephen Hawking
Cosmos – Carl Sagan

Reference Articles:
Earth’s Magnetic Flip
Mass Extinction in World History
Quantum Leap : Neither Random nor Instantaneous

Chakra-Vyuha
A Military Marvel

You will not find anyone in India who has not heard of the tale of one unbeatable army tactic – ‘The Chakra-Vyuha’. It is highlighted in the famous Indian epic, The Mahabharata. It is said that this particular formation was so terrifying that there was almost no one who wished to make a stand against it. We know that usually each and every military formation has its weakness. But the ‘Chakra-Vyuha’ was immune to any kind of known counter-attacks. There was a saying, that, the exclusive technique to stop this Juggernaut was known to only 9 living beings (7 of them participated in Kurukshetra war). The great war of Mahabharata, as mentioned in the text, wiped out entire warrior clan of that era. So, the knowledge of this mystical military science was not passed on to the next generation, whoever survived. Still, the term ‘Chakra-Vyuha’ is widely used even today, to indicate if someone is within deep trouble with no way out. Yes, the phrase “No Way Out” has become synonymous with this legendary battle formation. It was probably the pinnacle of ancient Bharat military brilliance.

Decrypting the Scripture

Chakra-Vyuha holds the honor of turning the tide in the Mahabharata war. Instead of explaining the Mahabharata reference here, I am going to highlight the factors that Mahabharata depicts about Chakra-Vyuha.

Specialized skill over power: There were only 2 people on Pandava-s side who had complete knowledge about Chakra-Vyuha: Krishna himself and Arjun. Abhimanyu only had half the knowledge. On Kaurava side, 5 people knew about it – Bhishma, Dronacharya, Kripacharya, Karna and Ashthwama. Among these seven individuals, we can see that there is one similarity: all had specific knowledge on Chakra-Vyuha. Countless other warriors of Mahabharata, in spite of being formidable in terms of power and skill, lacks that knowledge. This leads us to conclude that Chakra-Vyuha involved something beyond warrior training or capability.

Too huge to be comprehended by an individual: As Vyasdeva narrated in Mahabharata, once Chakra-Vyuha was formed during thirteenth day of the war, Yudhistira (the King of Pandavas) was not able to visualize Dronacharya (the commander of Kauravas). Dronacharya was not known to go for a hiding. It was stated that he was unbeatable as long as he is armed. The justification is that, the size of Chakra-Vyuha was monstrous. That is why one could not see distant parts of the formation.

Without knowledge, no use of valor: Pandavas requested Abhimanyu to enter the Chakra-Vyuha – why? They should have entered themselves first, instead of sending the child in the slaughterhouse. They were not cowards!!! The reason is, they did not know where was the entry point. The conclusion we can derive here is – the structure of Chakra-Vyuha was not clearly understandable by naked eye.

First and foremost, A Labyrinth: It was a well-known fact that Chakra-Vyuha could only be destroyed from within. How Dronacharya ensured that one (including Bhima, the strongest warrior in Mahabharata) could not simply punch his way through? Because, Chakra-Vyuha was like a mammoth self-healing machine. No matter how much force is applied, the Chakra-Vyuha would take the hits and move ahead to its mission; one needed to “know” where to hit. Moreover, it is repeatedly confirmed in Mahabharata that almost no one “knew” how to enter the Vyuha. This precedence of precision over brute-force implies that the Chakra-Vyuha was, in fact, a massive labyrinth. Making way through it was not a task for heavy hitters.

Strategize on the go: Since Arjun acquired complete knowledge of Chakra-Vyuha, why did not he pass the knowledge to his brothers? As far as we know, they did not have even the slightest adversary among themselves. Probably the reason was, the knowledge was never meant to be ‘memorized’. Instead, it was more aligned to being ‘realized’. One needed to apply his own intuition and analytical skill in order to achieve it. That explains why there were such rare warriors possessing this attribute. One probable conclusion we can outline here is that, the technique to breach the formation was something that needed to be devised and fine-tuned on the go.

Dynamic design: Knowing that only Krishna and Arjun from Pandavas side were capable of breaking this formation; Dronacharya ensured that they remained away while Chkra-Vyuha was in action (he was not aware of Abhimanyu’s knowledge). How was he so sure that no other person could pose any threat to it? Dronacharya’s confidence indicates that it was not possible to pre-plan the way towards the center of the formation. It seems highly likely that the map within the Chakra-Vyuha used to change in the middle of battle. This particular feature had made it near impossible to pierce through the formation.

“Choking” the enemy influx: Once Abhimanyu managed to breach the gate, Jayadratha single-handedly repelled rest of the warriors from following him. How Jayadratha knew that Pandavas would not enter through some other area of Chakra-Vyuha? Because, there was only one ‘soft’ area which allowed the enemy to enter.

Summing up all the pieces, what we can say about this legendary battle-technique:
a. It was a massive labyrinth, not quite prominent to inexperienced warrior
b. One could not break through the layers using sheer power, because the design of the labyrinth used to change depending on the need
c. The technique of making way through this maze formation required immense skill of analysis, which were not achievable by even most of great warriors.

Reverse Engineering of Chakra-Vyuha

A Chakra-vyuha was one multi-tier defensive yet deadly maze-like formation which looked like an spinning wheel from above. While going through the details of Chakra-Vyuha, please keep in mind that the entire formation consumed a land area of around 48 miles X 48 miles (or 77 km X 77 km), that is almost double the size of Delhi, Mumbai and Kolkata combined. The purpose of deploying this gigantic formation was to capture and bring some dedicated target to custody. For a common man, it may not be possible to even visualize such a land-leviathan. For the sake of making it simple, consider a fortified city of really large size, where the walls are formed by military units. This behemoth used to have seven layers, each layer being stronger and harder to penetrate than the immediate outer ones. That means, if a warrior managed to penetrate through the layers, the difficulty would increase as the warrior progressed towards the center.

Picture 1: Layout of the Chakra-Vyuja (Picture for Illustration purposes only)

To uncover the next level of details, now try to imagine one gigantic labyrinth within the fortified city, with a layout somewhat like Picture 1 (indicative only). The frightening Chakra-Vyuha was not formed by seven concentric circles. The design was focused on absorbing the enemy attacks to highest extent. Once the outer wall had been breached, the warriors of inner layers would offer only the minimum necessary resistance to the incoming. To counter such ‘invasion‘-s, the Chakra-Vyuha relied primarily on numerical and strategic advantage; instead of offensive force. Once an enemy entered, no matter how dangerous he seemed to be, Chakra-Vyuha focused on flushing out his stamina, slowly but steadily. It was ultimately how much the enemy could endure. The seemingly ‘opening‘ was actually the ‘mouth’ of the Chakra-Vyuha, which literally swallowed an enemy warrior, then an enemy battalion and gradually, an entire army, part by part. The forces which managed to enter the ‘mouth‘, could not directly rush to the center. As you can clearly understand from Picture 1, if the enemy forces had to reach to the heart of the formation without applying any thrust to break the layout, they needed to move across the perimeters of each layer. Keeping in mind the gigantic volume of the formation, the travel alone was enough for the enemy to catch their breathe.

Once a small chunk of army managed to enter through the ‘mouth‘(either intentionally or unintentionally), they needed to penetrate all the way up to the center to break the formation. Now the question is, why would that chunk of enemy army would want to go further inside the Vyuha, they could just come out again. That turns us towards the deadliest feature of this well-oiled system – most of the warriors were not able to realize that they are within the Chakra-Vyuha until it is too late. The layers of Chakra-Vyuha were not solid lines of soldiers. Rather, each layer (width of the lines shown in Picture 1) consisted of battalions, where soldiers usually stood by several feet apart from each other. So, what an enemy warrior saw is, waves of soldiers were coming to fight. The enemy warrior would not understand the underlying formation and misjudged it by thinking just like another traditional battle, so he would charge right away. Now the warrior had been facing hordes of enemies, amidst all such chaos, he noticed one relatively ‘free‘ area. This was actually the ‘mouth‘, but, due to the immense size of Chakra-Vyuha, the warrior did not understand the trap. The warrior, even without noticing, entered Chakra-Vyuha.

Picture 2: Demonstration of How a Chakra-Vyuja worked (Picture for Illustration purposes only)

As opposed to common initial impression, the lines which are depicted in Picture 1, does not indicate actual formation, it serves the purpose of a high-level layout. In our discussion so far, I already clarified that the labyrinth used to perform an endurance test to enemy intruders. Since the fact is unambiguous that no battle-hardened warrior would afford to go for such a terribly long travel only to lose half his energy before the entire mammoth screwed him down; I am now peeling up the cover from the next layer of challenge, which actually made this formation so unique. Let us consider an actual probable scenario: the chunk of enemy forces had come across the barrier of the ‘mouth‘ and they started to press very hard to break through the layers. Instead of concentrating force in the area of conflict, the Chakra-Vyuha first assessed the strength of the invasion. Then, it would change the design to necessary extent so that enemies were allowed to pass through (like when a fighter steps back to absorb opponent’s attack). Then the enemies were manipulated to go along a ‘free lane‘, which was created according to the commander’s instruction to lure them in (like when a fighter goes defensive, only to prepare to launch a timely counter). It used to take quite long time for the enemy to come across the ‘free lane‘, which ultimately led to a ‘dead-end‘. This amount of time, Chakra-Vyuha had utilized to make sure that the ‘dead-end‘ possessed enough strength to crush the enemy. That means, once the enemy forces broke into the ‘mouth‘, the labyrinth kept changing the design to sufficient extent until the enemies were cornered. This change in design were decided and initiated by the commander, who resided at the center. If you look at Picture 2, the commander is controlling the entire formation here using 4 ‘lever‘-s (to make it easy to understand, each of the lever’s impacted area is marked with different color-ed arrow). By ‘pull‘-ing the ‘lever‘-s to appropriate extent, he could create infinite number of variations, to which almost none had any answer. Solving the monstrous labyrinth itself was an impossible task; now when it started to change the design, obviously, the enemy’s all effort those had been spent so far, would go in vain. Once the enemy went in, there was no turning back from it, either they needed to destroy the formation or they themselves would be destroyed; the Chakra-Vyuha showed no mercy.

Picture 3: How Chakra-Vyuja re-organized itself to trap an enemy intrusion. Also notice that the position of mouth is changed to prevent further enemy presence in the same region. Here, the transition occurs from left to right (Picture for Illustration purposes only)

Even that is not the end, to turn this defensive formation into a perfect killing machine, strategies were devised so that the entire formation could rotate around its axis i.e. the center. The rotation were not something simple like clockwise or anti-clockwise; rather it depended upon the commander’s order. Once considerable amount of enemy army entered through the ‘mouth‘, the commander signaled to close that opening and instead create a new one where he thought it would suite best. You can check the indicative transition in Picture 3. The primary objective of transferring the position of ‘mouth‘ was to destroy a big chunk of enemy as quickly as possible. Going back to the analogy of fortified city again, suppose a big number of enemy managed to enter through the gate and they are attacking internal “wall”-s. Now the commander chooses to close the gate so that the enemy can be surrounded from all directions. At the same time, to give some rest to the soldiers closer to that gate, he orders to open another gate so that enemy’s penetration efforts shift to there. So, this transfer was very important to distribute the load. But there was a trade-off, while this activity was carried out, due to internal disruption, it momentarily reduced the rigidity of the formation. So, in order to complete the ‘shift‘ or ‘rotation‘ with minimal mobilization of troops in shortest time possible, researches used to be done very carefully (this sounds very similar to modern day computer algorithms). Our said invaders, are now in even more trouble because they completely have lost track about the direction they managed to enter into the enemy rank.

To worsen things further, the Chakra-Vyuha, in spite of being a defensive formation, actually revolved around in battlefield. Just imagine the enormous fortified city, with its complex structures and mazes and all kind of re-arrangements as stated above, starts to move towards your army, while continuing the destruction of whatever military units comes under its path. When such a monstrous spinning wheel started swallowing the enemy army in, it literally cleaned up the battlefield.

The ruthless Chakra-Vyuha was not known for killing with a fatal blow, instead it used to tear the enemy apart, flesh by flesh ; it allowed the enemy to scream in agony ; it calmly observed the enemy giving his everything to break free ; it watched in amusement when the enemy brought out every last bit of valor left, as a desperate attempt ; and at last, when there was nothing remained for him to continue fighting, then with just another gentle stroke, it used to stop the heart beat forever. No wonder, out of 18 Akshauhini Mahabharata warriors, only 7 dared to enter a Chakra-Vyuha, willingly.

All above descriptions are only related to the strategic details of Chakra-Vyuha, assuming our skilled warrior enters and roams into it freely, which definitely is not the case. The skilled archers within the formation made sure not only to provide heavy attacks at the opening, but they provided enough cover to the outermost soldiers also. Even if our warrior managed to get past them, inside the Vyuha, as mentioned already, the more he made progress, more fierce resistance he would be offered. The soldiers at the outermost layers were also not restrained from fighting. The formation was defensive, that did not restrict the soldiers from attacking the enemy as long as the soldiers were not breaking the rank. The objective of the soldiers at outermost layer was to make sure that the enemy was not entering the formation anywhere other than the ‘mouth‘. Once the enemy (our mentioned warrior) entered through the mouth, it became the job for the immediate inner layer (who were facing our warrior right away) to fight him. That means, under no circumstances, the soldiers could leave his position. If our warrior moved away, they would let him go and be taken care by some other soldier who is in nearest position of our warrior. Thus our warrior started to take little bit of damages very slowly, he began to run out of energy, and when last bit of spirit had been perished, then the final blow came down on him.

The sheer size of the Chakra-Vyuha restricted itself from moving fast. It was slow, but steady, focused on its target. The objective of the Chakra-Vyuha was not increasing the kill count, it was more like a dedicated mission of making captive and bringing the target to custody. The Chakra-Vyuha did not roam around the battlefield for the sake of destruction, it focused on accomplishing its goal and was dedicated only on that purpose, no matter whatever barrier comes in its way.

Though some sources suggest that the inner layers of Chakra-Vyuha used to rotate continuously, it seems to be a misconception because it will tire the soldiers quicker. Also, the constant motion would decrease its rigidity, which is a key attribute of a defensive formation. Agility empowers offense, not defense. There are some references also, which states that the Chakra-Vyuha rotated around its axis in clockwise/counter-clockwise direction, but wouldn’t that make it too predictable for the enemy?

Why One had to enter Chakra-Vyuha

Suppose you are the commander of one army; and you noticed that your enemy has formed a Chakra-Vyuha and is planning to capture your king. How will you stop it? The first approach almost anyone can propose is to surround it from all directions. But it requires even larger amount of army (at least four times more) which makes it quite impossible. An alternate idea one may think of, since there were so many legendary warriors mentioned in Mahabharata, one could simply cast one devastating weapon and destroy major chunk of the army in the formation. Exactly that’s why the skilled warriors resided at the center of Chakra-Vyuha. If any projectile attack posed a threat to the Vyuha from any direction, they would have neutralized it. In the Chakra-Vyuha mentioned in Mahabharata, there were Aswatthama and Karna to deal with such threats along with Drona himself. Next idea what may come into mind is something like: why not attack any position of Chakra-Vyuha specifically, if an army continues to hit one specific area consistently, they will sure penerate. But we need to keep in mind that the soldiers those form the Vyuha will repel the attacks. A Chakra-Vyuha did not restrict soldiers from fighting back, it only restricted from charging ahead. So, this type of attacks could still manage to do some damage to Chakra-Vyuha, but it would be far from destroying it. The massive size of Chakra-Vyuha would allow it to complete its mission while holding off several such attacks. To effectively counter a Chakra-Vyuha, the attack had to be quick enough to reach to the center and destroy the driving force before the Chakra-Vyuha can trap the attacker(s). The sheer volume of the formation indicates that there were at least 7-8 Lakhs of well-trained, battle-hardened soldiers forming one such Vyuha. The best way to reduce their combined effectiveness was to destroy their communication. The Chakra-Vyuha had one major weakness, it was highly centralized formation, that means, the Commander(s) used to reside at the center and controlled it. In absence of the commander(s), the said ‘lever‘-s (Picture 2) would become non-functional. Then, due to lack of synchronization, the Vyuha would collapse against external pressure. So, the best way to stop Chakra-Vyuha was to breach all the layers, solve the puzzle of the labyrinth, keep oneself alive against lakhs of soldiers and millions of attack variations, beat the most fierce warriors at the center and then, if still alive, manage to get out without getting killed to tell the tale. Yes, the seemingly insane task used to be the only way against this mighty formation.

Behind the Scenes

To describe about Chakra-Vyuha, Vyasdeva, the narrator of Mahabharata, commented : “Even Gods cannot penetrate it”. What made the Chakra-Vyuha near-invulnerable? The above comment clarifies that the strength of Chakra-Vyuha did not rely on individuals that much. As we have already discussed earlier, this formation emphasized defense and employed a slow-kill approach. Since the commanders’ job was to make sure that the enemies fall into the trap within Chakra-Vyuha, meticulous analysis was carried out prior to deployment of the formation. The Chakra-Vyuha was, in fact, the final outcome of flawless mathematical modelling. First, the commanders decided the suitable regions within the formation to create ‘dead-end‘-s, where the targets would be lured in. To establish a dead end, the analysts needed to seed in the factors like availability of backup or ‘thickness‘ of the ‘wall’-s of the trap. Needless to mention, the primary goal of a ‘dead-end‘ was to maximize the chance of enemy annihilation with a minimum effort spent by own side (probably sounds familiar to scholars of Computer Science). Then, they needed to anticipate the probable routes any intrusion might take. The dimensional magnitude of this formation and the maze-like layout indicates that there would have been near-infinite variations of such routes. The commanders needed to identify the ‘rational’ ones from them (finding out fittest solutions from infinite possibilities – genetic algorithm? may be?). To avoid being flooded away with the numbers, count of ‘entry point‘-s was restricted to one. After computing the severity and likelihood of each sample route, the appropriate ‘dead-end‘-s had been spotted, where the intruding force would be channeled down. Finalizing the ‘channel‘-s was not a simple task either. The ‘channel‘ should have been long enough to wear down the enemy before they enter into the trap, and short enough to deny the enemy any space to escape (optimization – a very common technique in advanced mathematics). If the first ‘dead-end‘ is compromised, contingency plans were made handy to deny the enemies any space. The re-organizations of Chakra-Vyuha were not arbitrary ones, they were based on elaborated measurement of ‘shortest path’ technique. While modifying the design of the labyrinth, the commander needed to maintain the internal disruption as low as possible (very synonymous to complexity reduction procedure in today’s software programs). To determine the perfect moment for a shift of the ‘mouth‘, the commander was expected to keep track the capacity of each and every single ‘dead-end‘. As soon as the invading force reached the ‘threshold‘ of any ‘dead-end‘, the commander, in order to prevent any possible ‘overflow‘, blocked each possible gateway destined for that ‘dead-end‘ and closed the ‘mouth‘. That means, that ‘dead-end‘ was marked as ‘occupied‘. Then, the new position of ‘mouth‘ was selected in such a way that there were maximum possible ‘available‘ ‘dead-end‘-s and minimum possible ‘occupied‘ ‘dead-end‘-s nearby.

Does it feel like some kind of modern day computer simulation? Absolutely!!! the invincibility of Chakra-Vyuha was crafted from mathematical perfection; after all, no amount of brute force is able to tamper mathematical derivations.

How did Chakra-Vyuha destroy enemies?

Let us assume that one small group of warriors had entered the Chakra-Vyuha through the mouth, unwillingly. None of them have any idea of how to breach a Chakra-Vyuha. They continue to fight enemies. Since all of them are very skillful, they managed to kill hundreds of warriors in a very short time. Now, they have noticed that more and more enemy are approaching them. To gain some tactical advantage, they move to another area and continue fighting. Again, after a short and tough battle, they see that even greater number of enemies are surrounding them. They again move to another tactical place. This process continues for 3-4 more times. Now the warriors start feeling that something is wrong, no matter how hard they fight, they cannot finish off the enemy. They have decided to retreat and join their own army. So, they intensify their effort and go on to breach the enemy wall nearby. Being very skillful, they are offered little resistance in doing so. But, they encounter another wall of enemy. They manage to break past that one also. But again, there are still enemy walls all around. They understand that they lost their way. Still, it is against warrior ethics to give up. So, they resume fighting again while moving. Now they are not trying to kill, they are just trying to find a way out. But no matter whatever direction they take, there is no trace of any friendlies anywhere. What they see is just waves of enemy army. They start to lose confidence this time. It’s not that they are afraid of not being able to take on the enemy; actually they have no clue what to do. As of now, the only option they have is to keep themselves alive and somehow manage to escape. Even after several hours of fighting, still there is nothing hopeful to them. Not only they have become tired by constant fighting, they are also demoralized enough. After some more time, they have become almost exhausted, both physically and mentally. They actually give up this time, since they have found no benefit out of trying. Though they have no idea about what is happening, they actually have lost all their will to get going. And the only thing they are waiting for now is the killing strike from the enemy.

This picture depicts how a Chakra-Vyuha could lay death traps or ‘dead-end’-s throughout its entire structure, to an extreme extent. Definitely, one wrong turn by the incoming enemy could result in his instant death. And, by looking at the picture, if you can quickly find the path to reach the center, please recall that this structure was highly dynamic i.e. each small details are subjected to change all of a sudden. Out of nowhere, you can find yourself trapped. (Picture for Illustration purposes only)

What actually happened here?
As soon as our warriors managed to get through the ‘mouth’, the central commander instantly noticed it. As you can see in Picture 2, the commander holds the ‘lever‘-s to control different parts of the Vyuha (just like a spider sits at the center and controls entire web). The commander kept noticing how the warriors did fare against his soldiers. Initially, he saw that the warriors are skilled enough to quickly beat his soldiers. Hence, he pulled one of his ‘lever’-s to send an order to re-organize on a distant part of the Vyuha so that it creates a dead-end. It took some time to complete the task and until then, he ordered soldiers to fight the warriors defensively. Going by the principle of Chakra-Vyuha, the commander knew that eventually the warriors will be worn out. As soon as the re-organization completed, the commander pulled another ‘lever’ and instructed his soldiers to create a ‘free lane’ or ‘narrow gap’ nearby to the warriors; thus creating an illusion of escape route for the warriors. The warriors noticed the gap and fell to the trap, what appeared to them like an escape route was actually drawing them towards to the dead-end that the commander created. The vast size of Chakra-Vyuha was an advantage into these kind of tricks. On their way, a couple of times the warriors actually felt that they were being manipulated and they tried to break free of the predefined ‘gap’. But whenever they were trying to make their own pathway, the commander was ready with all the ‘lever’-s to quickly create another ‘lane’ or ‘gap’ to lure them to the dead-end. When at last, the desperate warriors actually tried to go entirely opposite direction, the commander just created another dead-end for them. Now the commander waited until they enter any of these ‘dead-end’-s. While all these were in progress into one part of Chakra-Vyuha, the commander ordered to close the nearest ‘mouth’ to block any second incoming in the same area, instead he instructed to open another ‘mouth’ in a distant part to shift the enemy concentration there. After making sure, that the enemy is sufficient tired, demoralized and surrounded by all directions. The commander ordered for a finishing touch. Chakra-Vyuha was built to withstand more than one such incoming forces at once, by restricting each of them in different parts of the formation.

Probable Approach to enter a Chakra-Vyuha

Let us now get into the topic about the details of entering into the Chakra-Vyuha. The great sage, Vyasdeva did not write any details about it, probably because he himself did not know the technique. The knowledge of entering/exiting Chakra-Vyuha was part of the highest degree of training. Since it required immense battle-experience, very fast analytical power and extreme skill at the same time, not many warriors could even qualify for that stage.

Every coin has two sides. It’s true that mathematics had made the Chakra-Vyuha near-unstoppable, but it also forced it to follow a ‘pattern‘. The same mathematics provided the counter-measures to anyone who wished to stop it. If you have ever got a chance to peek into advanced mathematics, you will know that a formula can yield more than one potential solution; which implies that design of a Chakra-Vyuha could be selected from a varieties of permutations and combinations. Consider you are tasked with stopping this Juggernaut. You only know the generic features of it – the dynamic maze, the concept of ‘dead-end’-s, the ‘channeling’ mechanism etc. (as I have explained earlier). During your military training schedule, you were also gone through mock drills, simulating a real-life Chakra-Vyuha. But you don’t have any specific details about the design of the one you are facing right now. So, what will you do? The first task to do is to find out a way to enter. Normally, you would go for entering through the ‘mouth‘, after you find it. Because, this is the area where you will face least resistance; and you need to save your energy for later phase, deep within Chakra-Vyuha. As you are extremely skilled, you can penetrate the ‘mouth‘ quite easily. Now, as you managed to breach the first barrier, now the labyrinth tries to surround you and then crush you. You are prepared for it. Now you are going to use your own technique. You point out one particular area, launch some low-powered attack and quickly move away to another place. You decide to move quickly to avoid getting trapped. You are going to repeat the steps a number of times. Now, after some time, probably you can see that at last, you manage to clear out some of your blockage ahead. BUT….. you know that is THE TRAP… the ‘dead-end‘. So, instead of going there, you continue to attack somewhere else. Here is the catch, you just cannot keep attacking here and there; you need to be precise in identifying potential points of conflict so that your little effort can cause maximum/long-lasting impact. Your objective is to disrupt the structure of the labyrinth. As soon as you change your focus of attack, Chakra-Vyuha initiates its re-organization to minimum possible extent to trap you. The procedure of re-organization incurs a cost; the rigidity of the structure reduces temporarily to an extent, depending on the troop mobility that takes place. Given the massive size of Chakra-Vyuha, it takes some amount of time for the activity being carried out : this is your opportunity, your task is to change your angle of attack within this window. After successful execution of the tactics, you can force the commander to abandon the earlier re-construction and come up with new plan. Since the entire formation is not transparent to you, the effectiveness of your strategy depends on how accurately you can identify the ‘pattern‘ of the formation. Since the Chakra-Vyuha cannot change its pattern once it is deployed, you can continue this ‘hit-n-run‘, and force a constant ‘re-designing‘ within the formation. This procedure ensures that the commander does not get enough scope to retain the initial rigidity. That is the basic strategy any warrior used to follow while trying to break ‘Chakra-Vyuha’. They knew that they could not overpower it; so, they focused on outsmarting it instead. On one hand, the Chakra-Vyuha tried to anticipate the warrior’s next move and initiated re-design accordingly, to maximize the chance of trapping the warrior. On the other hand, the warrior tried to foresee the Chakra-Vyuha’s next step and modified his plan of attack accordingly, to minimize the chance of getting trapped (for scholars of Computer Science – remember Game Theory?). The outcome depended on which side was able to devise smarter strategy. You can easily concur that both parties needed to go through so a series of ’round’-s (like Turn Based Strategy). If the warrior could stay one step ahead after one ’round’, then the battle would continue to the next ’round’ as long as the center of Chakra-Vyuha remained intact; but if the Chakra-Vyuha could outwit the warrior in a ’round’, that meant the end for the warrior. Clearly the stakes greatly favored the Chakra-Vyuha, as it used to launch a threefold attack to our hero warrior – physical, psychological and strategic.

Insight to the Mahabharata Event

According to Mahabharata, on Pandava’s side, only Krishna and Arjun knew the means to counter the legendary Chakra-Vyuha. Arjun was the most feared archer (apart from Krishna, who is supreme), and probably he had too many trump cards under his sleeve to stop Dronacharya from deploying Chakra-Vyuha as long as he was present in battlefield. Now, Krishna was the charioteer for Arjun. You can easily imagine what would happen if both of them had to enter Chakra-Vyuha. Krishna could take care of the strategy; that left Arjun enough freedom to concentrate on devastation only. The Chakra-Vyuha stood no chance against the duo. Hence, Dronacharya deployed it once both of them were away. Then, out of nowhere, Abhimanyu was proved to possess the secret knowledge also. From the narratives of Vyasdeva, it seems like Abhimanyu employed some entirely innovative approach to breach into Chakra-Vyuha, which even Dronacharya was not prepared for. Let us check how the events took place:

Phase 1 – 3: Abhimanyu entered somewhere except the ‘mouth’. Now all the powerful warriors are holding their ground throughout the formation. The warrior nearest to Abhimanyu is Duryadhana. (Picture for Illustration purposes only)

Phase 1- Dronacharya’s formation was destined to capture Yudhistira alive. Arjun was occupied elsewhere. Jayadratha was guarding the ‘mouth‘ and was in charge for repelling rest three Pandava-s. Abhimanyu was out-of-equation.
Phase 2- Abhimanyu did not enter through the ‘mouth’. Had he tried to do it, he would have ended up encountering Jayadratha first, which did not happen. The mentioning of Jayadratha happened much later. Actually, there was no mention of any specific warrior while Abhimanyu launched his initial attacks on the Chakra-Vyuha. So, we can assume that, he selectively chosen some other area of the outer wall and went on to create a hole there. As Sage Vyasdeva described, once Abhimanyu hit the initial strikes, at that region, there were echoes like ‘Hold your position’, ‘Need backup’, ‘Cover me’; implying that no one within the formation was prepared for it.
Phase 3- The first major opponent Abhimanyu ended up against was none other than Duryadhana himself. That indicates Abhimanyu purposefully chosen an area to enter, from where Duryadhana’s position was nearest. It may be possible that Abhimanyu did not target specifically Duryodhana, he attacked that particular region because he has identified that area as the weakest point of Chakravyuha, from a strategic angle.

Phase 4 – 5: Abhimanyu attacked Duryodhana. Now all the powerful warriors had rushed to Duryodhana’s aid. Notice how major parts of the formation are now unguarded. Also notice that the Chakra-Vyuha has now rotated so that the ‘mouth’ is now at the position of Abhimanyu’s entry (Picture for Illustration purposes only)

Phase 4- From the narrative, we see that once Abhimanyu engaged Duryadhana in a duel, Dronacharya (the commander) ordered other most powerful warriors (Karna, Duhshasana, Kripacharya, Shalya etc.) to go to Duryadhana’s aid. That actually tells us that Abhimanyu had accurately identified the most vulnerable area of Chakravyuha. Dronacharya understood that Duryadhana’s fall would de-stabilize the Chakra-Vyuha. So, he ordered a major change of design so that the power balance within the Chakra-Vyuha shifts to the area where Abhimanyu was wrecking havoc.
Phase 5- Right now, Dronacharya could anticipate Abhimanyu’s next move. He correctly guessed that rest of Pandavas will try to enter through the ‘hole’ that Abhimanyu created. So, he ordered to shift the ‘mouth’ of Chakra-Vyuha to that point. Why? Because, in that case, Jayadratha will be present nearby to repel any backup.
Phase 6- Then, we see that Pandavas were repelled successfully. But that did not worry Abhimanyu that much. Whenever the warriors tried to surround him, he always went on to ‘push’ any one of them away and move from there. At first he attacked Shalya and made him retreat, next time he charged towards Karna and managed to went away again, then it was the turn for Dudhshasana, then Shalya again. It clearly proves that Abhimanyu indeed came with a well-thought strategy which actually worked. In this phase, we see that Abhimanyu was not going for a killing blow, instead, he focused on defense. His objective was to go deep within Chakra-Vyuha quickly. Hence he was not interested in being engaged in a battle. Since the most powerful Kaurava warriors were hunting down Abhimanyu within Chakra-Vyuha, we can deduce that Abhimanyu was quite successful in reducing the rigidity of the Chakra-Vyuha.

Phase 6 – 8: After successfully drawing out powerful warriors from their positions, Abhimanyu quickly made his way towards the unguarded parts of the formation. The red lines are indicating how Abhimanyu breached the layers. Notice that all powerful warriors are now behind him, chasing. (Picture for Illustration purposes only)

Phase 7- Now we see Abhimanyu attacking some relatively insignificant warriors (Basatiya, Lakshman, Ruknarath, Satyashraba etc.). This time, he appeared to be more aggressive. He actually went on killing the warriors. The notable part is that, while he was attacking these ‘weaker’ warriors, he still managed to evade the powerful ones (Karna, Shalya etc.). His strategy is quite clear now, at first he drew the most powerful warriors within a smaller area and then he went ahead to attack the ‘unguarded’ parts of Chakra-Vyuha. The ‘insignificant’ warriors were not able to resist him in absence of the Kaurava powerhouses.
Phase 8- Going by the above strategy, at last, Abhimanyu managed to reach to the heart of Chakra-Vyuha. We can say that because he was then facing Dronacharya himself, the commander. Until now, we did not see any full-powered attack from Abhimanyu. He only applied the necessary force just to make his way. But right now, his objective was to destroy the core. Then the memorable battle began. Abhimanyu, being true to his paternal and maternal heritage, kept defeating all the Kaurava warriors single-handed. This time, his strikes were so ferocious that Karna (who was considered as per the same level as Arjun) was knocked unconscious at one point; Duhshasana’s son dropped dead by one melee attack; the mighty Ashathwama had no answer; Dronacharya himself was impressed by his bravery and skill. The change in mode of attack is pretty prominent.
Phase 9- Dronacharya sensed that the destruction of Chakra-Vyuha was inevitable. So he ordered a simultaneous strike on Abhimanyu (which was considered ‘unethical’ at that era). As a result, the entire formation collapsed down on Abhimanyu. So, at the end, Abhimanyu actually managed to destroy the Chakra-Vyuha, though he was not alive to celebrate.

So, what was Abhimanyu’s plan, as per the description above? – First, enter through an unconventional region and attack a ‘soft’ target. It will make Dronacharya move his defensive strongholds to reinforce the vulnerable area. This will make other parts of Chakra-Vyuha more penetrable. So, then just abandon the earlier target and move ahead to find a potential ‘opening’. Do not engage directly with any strong warrior, instead make them chase you. All these chasing and frequent attacks will create enough chaos and rest of the Pandavas will have an opportunity to break into. Once reaching the heart, destroy it.
Abhimanyu’s plan executed very well except one fact. Abhimanyu was not aware of Jayadratha’s ability. Though Abhimanyu managed to make his way. Rest of the Pandavas could not beat Jayadratha. However, after Abhimanyu’s death, we do not see any presence of Chakra-Vyuha on that day; clearly implying that Abhimanyu managed to counter it successfully.

The Escape Route

After going through the entire article till now, probably you can imagine why the Chakra-Vyuha used to inflict a spine-chilling sensation even to the legendary warriors. And probably you can also apprehend now, that, it was almost a suicidal mission to enter a Chakra-Vyuha and make it collapse. Well, the most insane part is still not being mentioned – The Technique to “Exit the Chakra-Vyuha”. That is, after you manage to destroy the center, making your way out. Yes, the difficulty of entering into the formation will seem like nothing, when compared against that of the return trip. When a warrior started to enter Chakra-Vyuha, he had been at the peak of his stamina, unharmed. But if the warrior was lucky enough to survive to think of making his way out, by then, he would be wounded, bruised, covered with blood, almost out of energy. When the warrior was on his way towards the center, the Chakra-Vyuha usually fought defensively, to retain its layout intact. But, once the core is destroyed, the ocean of lakhs of soldiers would jump upon the warrior. During the phase of “Entering”, the Chakra-Vyuha applied a ‘slow-kill’ approach; but during the phase of “Exiting”, it would switch to ‘instant-kill’ mode. Since Vyasdeva did not mention any account where any warrior managed to escape a Chakra-Vyuha, it is still not possible to predict what could have been any effective strategy to achieve it.


Sources:
The Mahabharata Vyasdeva, Translated by Kaliprasanna Singha

Most Ignored Component of Ancient Bharat – The Military

The Persians are famed for their archers, the Turks for their horsemen, and India for Her armies

Bharatbarsha is long known for her wealth and advanced civilization, specially in ancient times. And this was not something hidden to the other empires also. The surprising fact is, even after being aware of such a wealthy place, why did ancient conquerors chose to let her be alone; they could have attacked and conquered the land and imposed their own culture on the natives, thus they themselves could have put a permanent footprint in history. Not only that, if we look at different empires, there is one similarity in them, be it Persian or Greek or Mongol (not the Mughals) or Caliphate or Huns – all of them ended on the banks of Indus – is it mere co-incidence? or all the conquerors suddenly started to feel homesick after reaching the river Indus? Even if the later is true, what might the reason that was present throughout ages that used to force the invaders to go back ? – Yes!!! you got it right – the muscle of any civilization- THE MILITARY. In spite of being an integral part of Bharat civilization, surprisingly this is one area that is the most unexplored one – the lack of knowledge about it went up to such an extent that some people actually believes that Bharat army that time were actually comprised of peasants.

On the contrary, ancient Indian Military was one of the most composed, most advanced and most fearsome forces in the world.The myth of Bharat Kingdoms being not able to cope up with foreign invasions due to relying on obsolete methods of warfare may be applicable to a few selected Kings, but not entire Bharat. Even taking into consideration of Prithwiraj Chauhan’s blunder of letting the defeated islamic invaders go back unharmed and giving them another chance to attack subsequent year, still we can say that most of then Bharat Kings were not likely to lack such kind of vision. From each and every aspect of military wing, starting from weaponry to army formations, from defensive structures to offensive potentials, from guerrilla warfare to making alliances – the ancient Bharat armies still have a lot to teach our modern day field-marshals.

Weapons

According to the military accounts obtained from the Gupta Empire, it can be ascertained that more than one hundred and thirty different weapons were developed and segregated into thrown and un-thrown weapons classes. These are further categorised into various sub-classes. Gradually the more effective weaponry evolved in the country. More refined and complicated weapons and artillery were employed by the various armies of India. Probably some specific warrior clans failed to understand the importance to upgrade their arsenal, but most of other kingdoms went on to continuously increasing the firepower, which is the core reason we can find some unique yet deadly weapons in ancient Bharat. (https://www.storypick.com/deadly-indian-weapons/)

The very fact that our military science named DhanurVeda provides sufficient clarity that the bows and arrows were the primary weapons of war in those times until the introduction of gunpowder. The bows used in ancient Bharat were of 2 types [The Wonder that was India – A.L Basham]. The shorter and lighter version was used by the cavalry. And the ones used by the dismounted soldiers were really huge (like 2 meters tall), and while firing the arrow, the bow was supposed to be anchored on the ground to store additional momentum in the arrow. The bows were mostly re-curved ones. The range of these bows was really long. Indians are also known for using steel bows. As described by Arrian, arrows were three cubits long (nearly 4 and a half feet). “…nothing can stand against an arrow shot by an Indian archer, neither shield nor breastplate nor any strong armour…”. Arrowheads were made up of iron or steel. (https://www.quora.com/What-kind-of-bows-arrows-were-used-in-war-in-ancient-India, https://sourcebooks.fordham.edu/ancient/arrian-bookVIII-India.asp, https://arxiv.org/ftp/arxiv/papers/1101/1101.1677.pdf)

Talwar

The next commonly used weapon is obviously the Sword. Just like any other army, ancient Bharat also have had their own versions of sword. The most common one is termed as “Talwar“. This archetypal one handed sword has a 45+ inch. long single-edged blade which goes wide towards the pommel from the tip, no expanded false edge or yelman like in the Kilij (the Turk version), a curved blade (but not as curved as Shamsir, the persian version) and a spiked pommel. Absence of one radical curve like the Shamshir indicates that Talwar could be used for thrusting as well as cutting purposes. The pommel of the Talwar is sometimes pierced for a cord to lock the sword to the wrist. The Talwar’s grip is confined and the outstanding disc of the pommel presses into the wrist. These features of the Talwar hilt result in the hand having a very secure and rather inflexible hold on the weapon, enforcing the use of variations on the very effective “draw cut”. The spike attached to the pommel could be used for striking the opponent in extreme close quarter circumstances when it was not always possible to use the blade. The ancient Bharat version of swordplay primarily depended on two major techniques – “Thrusting Strike” (a power-strike controlling the hand by means of twisting of the thigh, muscles of back and shoulder which was able to pierce armours), and the “Slicing Strike” (a delicate strike to produce a clean, thin cut without any extra damage). As the experts say – “The Europeans could split the enemy’s skull in half with a powerful direct downing strike. The Indians, as a rule, achieve the same result by means of delicate cutting strike of the wrist with the use of ingenuity and mastery instead of brutal force” (https://www.indianetzone.com/38/ancient_indian_weaponry.htm, http://indianfight.com/indian-technique-with-a-sword/)

Khanda

Though curved-bladed Talwar-s have become integral part of showcasing prestige of warrior clans in India, there was also a significant straight-blade version also: “Khanda“. Being ~45 inch. in length, this two-handed and double-edged weapon is said to date back until the Gupta era (280 A.D.). The blade broadens from the hilt to the point, which is usually quite blunt. While both edges are sharp, one side usually has a strengthening plate along most of its length, which both adds weight to downward cuts and allows the wielder to place their hand on the plated edge. The hilt has a large plate guard and a wide finger guard connected to the pommel. The pommel is round and flat with a spike projecting from its centre. The spike may be used offensively or as a grip when delivering a two-handed stroke. According to some, the design was improved by Prithviraj Chauhan. He added a back spine on the blade to add more strength. He also made the blade wider and flatter, making it a formidable cutting weapon. The new design proved very effective against the leather inlaid chain mail armour of Muslim invaders. It also gave a good advantage to infantry over light cavalry enemy armies. (https://en.wikipedia.org/wiki/Khanda_(sword))

One unique and interesting variation of sword of ancient Bharat (dated back to 500 B.C.) is “Urumi” – which is a deadly combination of a sword and a whip. The blade is fashioned from flexible edged steel measuring three-quarters to one inch in width. Ideally, the length of the blade should be the same as the wielder’s armspan, usually between 4 feet to 5.5 feet. Multiple blades are often attached to a single handle (even up to 32 blades). Being flexible in nature, it cannot be used for a thrust-strike. Instead, it is able to inflict powerful and dangerous slash-strikes. In order to make continuous strikes with the weapon, it must stay continually in motion so that the momentum which gives the blade its slashing power is not lost. This usually requires the user to swing it over and around their head and shoulders in furious arcs, which creates a defensive bubble of flying metal that an opponent would be reckless to get close to. In addition, it makes a terrific weapon against multiple opponents, both by providing a good barrier at a number of angles at once, and for the long, wild attacking arcs the steel whip provides. (https://www.atlasobscura.com/articles/indias-deadly-flexible-whip-sword-takes-years-to-master)

Pata

A comparatively modern version but effective sword is “Pata“. The long double-edged straight blade is ~44 inch. in length. The hilt was designed to be used by one hand and a gauntlet was integrated to it as a hand-guard. It was considered to be a highly effective weapon for infantrymen against heavily armored cavalry. It was mostly used by Maratha warriors against Mughals. (https://en.wikipedia.org/wiki/Pata_(sword))

Another less known variation of sword is “Ayudha Katti” – 19 ½ inches in overall length.  The blade is 12 ½ inches long. The height ranges from  1 ½ inch wide at the hilt to 3 ½ inches at its widest spot before it tapers to the point.  The thickness of the blade is ¼ inch at the hilt tapering distally to ⅛ inch near the tip.  The blade is sharp on the concave side. The hilt is solid horn, possibly water buffalo, with brass fittings. (http://atkinson-swords.com/collection-by-region/indian-subcontinent/india/kodava-ayda-katti-india.html)

Chilanum

The “Chilanum” dagger, dated back to 1700 A.D. has a broad, double-edged, double-curved blade that tapers in place (point). The blades can either have a strong middle ridge or be provided with a hollow track . There are also blades that leak into two spikes. The handles are usually molded in the shape of a stylized blossom and made entirely of metal (without handles) or they have a handle , which is made with handles made of horn , jade or other valuable materials. An intricately designed button sits on the forked knob. The quillons are wide and often similar in style to the pommel. Sometimes the specimens have one Strap as hand protection. The blades are often engraved or gilded. The blade length of an average Chilanum is about 30 cm. It was popular among the Maratha army. (https://de.wikipedia.org/wiki/Chilanum)

Haladie

Among the most dangerous weapons of Ancient India, one pretty unique example is Haladie. This variation of daggers had two double-edged curved blades attached to one common handle. The length was usually around 8.5 inch. for each blade. This weapon can be used as either a stabbing weapon or a slicing weapon. Some Haladie had spikes on one side of the handle in the style of a knuckle duster, while others had a third blade in this position.In some cases the main blades would be serrated. The Haladie is believed to be world’s first triple-edged blades. (https://en.wikipedia.org/wiki/Haladie)

Katar

Another one example that originated in India, Katar is a weapon of push knife’s type. It is characterized by its H-shaped horizontal hand grip, which results in the blade of the sword sitting above the user’s knuckles. It is the unique to South Asia, and is the most famous and characteristic of Indian daggers. Ceremonial Katar were also used in worship. The Katar at first glance has a single blade. however when a trigger on the handle was activated, the blade would split into three. One on the middle and one on each side. Probably when the wielder pushed the Katar into enemy’s body, the blades remained joined with each other. But when the wielder went on to pull it out, the pulling force activated a lever inside and the blades split up into three, thus managing to create a similar effect like a slicing-cut or draw-cut while being pulled out. Effectively, a “Katar”, inflicted damage in a twofold way – first it was used to ‘Stab’ the enemy (while pushing), and then it ‘Slice’-d inside enemy body(while pulling). (https://www.wonderslist.com/top-10-unusual-weapons-of-ancient-times/)

Gada

Gada is a form of Indian mace of varying length which is mainly a blunt weapon that contains a heavy top on one end of the handle to deliver powerful blows and crush the enemy. The head of a Gada is radially symmetric therefore the blow is delivered just as effectively with any of the sides of the top head. The strong heavy handle is usually made of metal or wood and the head is constructed of stone, iron, bronze, steel or copper. The usage Gada is mentioned in the ancient Indian Sanskrit epics the Ramayana and the Mahabharata. (https://www.indianetzone.com/38/ancient_indian_weaponry.htm)

Bagh Nakh

The Bagh Nakh is a claw-like weapon, originating from the Indian subcontinent, designed to fit over the knuckles or be concealed under and against the palm. It consists of four or five curved blades affixed to a crossbar or glove, and is designed to slash through skin and muscle. Several variations of Bagh Nakh exist, including one in which the single crossbar is replaced by two plates hinged together; with an additional loop and claw for the thumb. Earliest Bagh Nakh did not utilize loops for the fingers, rather round holes were punched through the central plate. Many Bagh Nakh also incorporated a spike or blade on one end of the crossbar. There are records of poisoned claws also. (https://www.revolvy.com/page/Bagh-nakh?cr=1)

Chakram

Another addition in the list of weapons those were very unique to ancient Bharat is Chakram. Our brilliant military minds could think of converting even a simple disc into one of deadliest weapon. Chakram was the result of diligent analysis of aerodynamics and perfect implementation of metallurgy. Diameter ranging from 9 inch. to 24 inch. and a razor-sharp edge, the range of a Chakram was up to 100 meter (330 ft.). The smaller Chakram were worn on the forearm and flicked at an enemy’s face at close quarters with an action similar to flicking a deck of cards. The warrior would choose to throw it underarm (like modern bowling game). The ‘Tajani’ method required the wearer to spin the Chakram around his forearm, this spinning gained additional momentum for the weapon. The bigger variations were worn around neck and usually were thrown vertically, to avoic collateral damage to friendlies on its way. A stack of chakram could be quickly thrown one at a time. As the analysts examined the weapon, they remarked “… it does fly…“. (https://en.wikipedia.org/wiki/Chakram, https://www.sikhnet.com/daily-news/weapon-masters-deadly-chakram)

Chariots – The Juggernaut

Stone chariot in courtyard of Vittala Temple, Karnataka

The chariot’s importance in ancient warfare was actually derived from its high mobility and raised firing platform, from which experienced bowmen could inflict casualties from afar and then quickly retire. Compared to the nimble and light counterparts from ancient Egypt, Greece or Rome, the Bharat version was pretty much heavier, less agile and massive; usually they were first line of attack. Those war-machines had four wheels, a body made of wood and iron and they usually required 4 to 6 horses to pull them. The wheels are made of wood, but with a sort of metal tyre. A chariot usually had space for up to 7 men – one skilled archer at the center, one charioteer at the front, couple of melee warriors/shield to guard the wheels of the chariot and for close combat on each side, and one at the back to guard the rear. The archer at the center usually got an advantage of 6+ feet elevation than enemy infantry. Instead of conventional strategy of using the chariots to quickly fire volleys of arrows on enemy and then retreat, ancient Bharat military used to charge those juggernauts right into the enemy infantry rank. Front-line enemy soldiers got either crushed under the wheels or trampled under the horses, whoever survived were taken care by the melee warriors whose were present on the chariot. The archer in the elevated middle position got a more prominent view of battlefield and could make precise strikes. However, inscriptions suggest a two-wheel version of chariots also.

Elephants – The Moving Fortress

Destructive power of elephants often resulted in victory

If chariots were the war-machines of that time, a very close counterpart of modern day tanks were the elephants. The elephant corps was deployed in a battle in a block or a line, as per the overall army formation. The main use of the elephant was for its routing ability; at one sweep it could get rid of a number of enemy foot soldiers, scare away horses, and trample chariots. Thus, it was also about the psychological impact it could have, i.e. the shock value. According to the Mahabharata, the elephants were provided with armour, girths, blankets, neck ropes and bells, hooks and quivers, banners and standards, yantras (possibly stone-or-arrow-hurling contrivances) and lances. The riders were seven: two carried hooks, two were archers, two were swordsmen, and the last one, mahout had a lance and a banner. They had a castle like structure on their back. The elephants themselves had long daggers or swords, sometimes several feet long or heavy iron ball, attached to their tusks. They were heavily armored in iron or steel from head to foot. (ancient.eu/article/1241/elephants-in-ancient-indian-warfare/)

Cavalry – The Unsung Hero

Though there is not as much importance of cavalry as elephants or chariots of ancient Bharat, the Cavalry was indeed one pillar of the four-fold military structure (In Atharba-veda, we can hear about dust-raising horsemen). In fact, the crowd of horse-riding warriors in ancient texts clearly opposes the idea that horses were not native to ancient Bharat. One primary role of the horses was to communicate between different divisions of the army, leveraging the superior speed (please take into account the fact that, size of armies of even the smaller Bharat kingdom could easily overshadow that of western empires, so a separate communication department was a must have). Other tactical uses of the cavalry was to break through the obstacles on the way, to pursue the retreating enemy, to cover the flanks of the army, and to pierce the enemy ranks from the front to the rear. The cavalry was responsible, in a large measure, for the safety and security of the army in entrenched positions, forests or camps. It obstructed movements of supplies and reinforcements to the enemy. The cavalry carried two lances and a buckler (round shield), smaller than the infantry one. King Lalitaditya of Kashmir was known to make use of heavy cavalry against Arabs and Turks. Later, Rajputs were seen to go toe-to-toe against the world-famous Turk horsemen. (http://www.hinduwisdom.info/War_in_Ancient_India.htm)

The Army – More Modern than You Think

Armies in ancient Bharat were typically larger than those of Europe. Even the kingdoms which, in spite of being small in stature, could place an army of hundreds and thousands of soldiers, which could put an western empire in shame. A typical battle would look like a sea of infantry and cavalry charging into each other, while the chariots and elephants stood out. Bharatbarsha was one of the first civilizations to implement tactics, divisions, and formations in army, they did not simply rush out onto the battlefield. The army was composed of four arms (chaturanga)—infantry, cavalry, chariots and elephants. They were all deployed in the field according to the specific formation. The chariots were a perfect combination of speed and power and non-arguably the first choice of offence. While the chariots entered into amidst the enemy formation headstrong, the infantry followed. The elephants were immensely powerful, but they were slow. Hence, the elephants were usually deployed in packs. They were used to do some “pressing” on the enemy, other than the creating the “Shock”. Quite often, the elephants were heavily armored and in the battlefield, they were used to create a defensive formation. While they stood a few yards apart, side by side, with all those armors and the “Howda”-s on there back, they literally looked like a moving castle. These formation could provide temporary cover to battered infantries. King Porus was known to have used this tactic. The cavalry was the secondary line of attack. Their role was limited to make a quick attack or providing support to other units. Though the cavalry used to become handy to chase a retreating enemy. Each army was also known to have its own medical and logistics unit. In several occasions, we can get the mentioning of an administrative unit also.

The Navy

The old notion that the Hindus were essentially a landlocked people, lacking in a spirit of adventure and the heart to brave the seas, is now dispelled. In ancient Bharat, nautical skills and ship-building industries were established in at least in three different segments – the Bengal Deltas, The Indus Basin and The Deccans. Apart from the fact that ancient Bharat has regular trade relations with the empires of Egypt, Rome, Persia etc through sea-route; one reality is often ignored that not only there were strong Navy available to almost all the kingdoms of sea-shore, but navies of ancient Bharat never faced a defeat to any foreign force. Legend tells that one prince from Bengal went ahead to conquer a country with literally a small chunk of sea-power. In Kautalya Arthasastra, the admiralty figures as a separate department of the War Office; and this is a striking testimony to the importance attached to it from very early times. In the Rg Veda Samhita, boats and ships are frequently mentioned. In our known history, at least five naval invasions by Arab has been crushed in the western shore by the Chalukyas and the Saindhabas. Chola kings dominated the entire south-east asia using naval power. The Marathas too overpowered the Portuguese in the sea warfare.

This might be in contradiction to our pre-established impression of ancient Bharat military as comparatively weaker ones. But the history was highly distorted by foreigners. During the ages of islamic invasion, in spite of tortures and forceful conversions from islamic rulers, Hindus still continue to stick to the original heritage. They could still feel pride in their ancestry. But once the British took over, the first thing what was changed was the education system in ancient Bharat. The ages-old tradition of Gurukul was termed as ‘illegal’ by the British Empire. Instead, the western education system was promoted which is still continuing today. There is no scope of denying the fact that the western system contributed highly to Bharat culture, but still, the newly formed education system always tries to highlight original ancient Bharat in a cheaper way. The heroes were either toned down or were mentioned as fairy tales – legendary emperors were termed as mythologies, those who once ruled the seas found their places at footnotes; most glorious battles turned into mere border skirmishes, temporary defeats were marked as decisive turns of tide; invaders mentioned as heroes, natives named as outlaws. Original historical records were either destroyed or labelled as trash, distorted propaganda took place in history books. In one word, leveraging the administrative power, the British just ruled out the glorious days from the history of the oldest living civilization. In reality, ancient Bharat military was the most formidable ones in the world. Both Persian and Assyrians were massacred in battlefield, the Greek army were shaken from the core after their confrontation, the retreating Arabs did not dare to look back before they cross the river Indus, royal Turk army were entirely annihilated, Taimur’s own historian mentioned the Bharat army as ‘Army of Demons’, Hunas, Indo-Greeks… the list will go on and on. As I mentioned earlier in this article, the common misconception about ancient Bharat army consisting of soldiers of peasant-like physique comes from this western agenda. The truth is will blow your mind when you will come to know that Maharana Pratap used a sword weighing 25 kg. or Jograj Singh Gurjar was approx. 7 ft. 9 inch. tall (320 kg. weight). Since the invaders’ primary interest was on destruction of documented history and monuments, it becomes really difficult to find out exact events those took place that time.

Aryan Invasion Theory – The Biggest Lie Ever

The theory of Indo-Aryan migration was proposed in mid-19th century by German linguist and Sanskrit scholar Max Muller. He had suggested, around 1500 B.C., a dramatic migration of Indo-European speakers from Central Asia played a key role in shaping contemporary South Asian populations and this was responsible for introduction of the Indo-European language family and the caste system in India.

Speaking of the Aryan invasion theory, it would probably be an oversimplification to say: “Germans invented it, British used it,” but not by much. The concept of the Aryans as a race and the associated idea of the ‘Aryan nation’ were very much a part of the ideology of German nationalism. For reasons known only to them, Indian educational authorities have continued to propagate this obsolete fiction that degrades and divides her people. They have allowed their political biases and career interests to take precedence over the education of children. They continue to propagate a version that has no scientific basis.

Our Ancient Texts – Where are The Aryans

The point to note is that the idea of the Aryans as foreigners who invaded India and destroyed the existing Harappan Civilization is a modern European invention; it receives no support whatsoever from Indian records – literary or archaeological. The same is true of the notion of the Aryans as a race; it finds no support in Indian literature or tradition. The word ‘Arya’ in Sanskrit means noble and never a race. The word Arya, according to those who originated the term, is to be used to describe those people who observed a code of conduct; people were Aryans or non-Aryans depending on whether or not they followed this code. This is made entirely clear in the Manudharma Shastra or the Manusmriti (X.43-45)

There is not one word in our scriptures, not one to prove that the Aryans ever came from anywhere outside India … the whole of India is Aryan, nothing else

According to the theory, the Rig Veda have been composed by the invading Aryans. But it contains no reference whatsoever to a distant homeland or to an invasion or migration into Bharatbarsha. Any tribe who migrates to a distant land, should be nostalgic about their homeland. Most importantly, the battles with the Dasyus, described as dark beings, are clearly of a mythological character, similar to the battles in the Purānas between devas and asuras. The Rig Veda has numerous references to ocean, ships, sailing, storms and waves, all of which invaders from Central Asia would not have known about. Neither there is any mentioning of some distant homeland in Rig-Veda. It’s been concluded that all major components of the Indian populations have been settled here for some 50,000 years, at least. (Mitochondrial DNA lineages , T. Kivisild et. al, Current Biology, Vol 9, No 22, pp 1331-134)

Archaeological Proof

Had the Aryans migrated into India, we would expect some evidence of different tools, weapons, objects of daily use, pottery style or art forms, but that’s not the case. In addition to that, if there was a conflict between the natives and the invaders, the skeletons should bear some sign of the war; none of which has been found. The lead researchers of Rakhigarhi expedition team — Vasant Shinde and Neeraj Rai — told that the knowledge ecosystem in the Vedic era was guided by “fully indigenous” people with limited external contact. According to Rai, the evidence points to a predominantly indigenous culture that voluntarily spread across other areas, not displaced or overrun by an Aryan invasion. “The condition of the human skeletons, the burial…all show absence of palaeo-pathology symptoms which could indicate ailments due to lack of medical care. The persons here were healthy; denture morphology showed teeth free of any infection; bones are healthy, as is the cranium.”. The study has, in fact, noted that some burial rituals observed in the Rakhigarhi necropolis prevail even now in some communities, showing a remarkable continuity over thousands of years. There does not seem to be any major break in culture as required by the invasion scenario. On the contrary, there is ample evidence of continuity of tradition, showing that the transition was gradual. Same kinds of weights and measures continued to be used; even in Gupta period we find the same weights as used in Harappan cities being used. Even in modern day we find the same type of water jugs, carts, surma and comb designs being used. 

Instead of Aryan Invasion, our history should focus on Mohenjo-Dero more

But isn’t it true that India did not have horses, chariots and wheels even by the time of the Indus valley civilization?

This is totally false. It is an area where Indians will need to re-educate themselves. Horse bones of the true horse, Equus caballus have been found in Bagor in Rajasthan dating back to 3500 BCE. Horse bones dating well before 1500 BCE have been found in the Indian valley civilization. True horse bones dated to 2000 BCE have been found in UP. Toy wheels on carts and chariots have been found in the Harappan area from 3500 BCE. A complete war chariot from 2000 BCE has been found in Sanauli near Delhi. The world’s earliest painted images of chariots have been found in central Indian cave art dated back to the late microlithic and early Chalcolithic period (2500–1500 BCE). The 1500 BCE Daimabad bronze chariot was found in Maharashtra 2000 km south of the Khyber pass from a time when India was supposed to have no chariots or wheels.

Genetic Study – No Aryans

You can see how the gene pool of Brahmins and Punjabi ‘Aryans’ fall in the same league as Srilankans and Chenchus. But the Central Asian and the European genes are entirely different

DNA study is one of unfailable method which can prove/disprove one theory. As published in an american journal on 2011, one research was carried out for analyzing DNA on north-western part of India to shed more light on Aryan Invasion theory. “Our study clearly shows that there was no genetic influx 3,500 years ago,” said Dr Kumarasamy Thangaraj of CCMB, who led the research team, which included scientists from the University of Tartu, Estonia, Chettinad Academy of Research and Education, Chennai and Banaras Hindu University. Researchers analysed some six lakh bits of genetic information in the form of SNPs drawn from DNA of over 1,300 individuals from 112 populations including 30 ethnic groups in India. The comparison of this data with genetic data of other populations showed that South Asia harbours two major ancestry components. One is spread in populations of South and West Asia, Middle East, Near East and the Caucasus. The second component is more restricted to South Asia and accounts for more than 50 per cent of the ancestry in Indian populations. “The genetic component which spread beyond India is significantly higher in India than in any other part of world. This implies that this genetic component originated in India and then spread to West Asia and Caucasus,” said Gyaneshwar Chaube of University of Tartu, Estonia. In recent times, the DNA study of the skeletal remains found at the Harappan site of Rakhigarhi, Haryana, shows no Central Asian trace, indicating the Aryan Invasion Theory was flawed and Vedic evolution was not caused by any external influence. The director of Rakhigarhi research team, Prof. Vasant Shinde has highlighted that the skeletal remains found belonged to those people who died because of flood, not an invasion. He also went on to confirm that we are the descendants of Harappans, not any Iranian/Central Asian tribe.

The Linguistic Angle

One common logic in favor of Aryan Invasion Theory is The similarities between Sanskrit, Latin and Greek, which is said to prove that there was once a proto Indo-European language, from which all three are descended. Aryans came with their language and influenced the native language – Sanskrit. But a common source does not prove the direction of migration; it can very well be possible that the Aryan tribes traveled from India to Europe. Also, one must point out that Vedic Sanskrit has a large number of vocables which are not present in such numbers in any other Indo-European language and its consonants are purer. This suggests that ancient Sanskrit is the original source, or at any rate the oldest source.

Some other arguments are often thrown into table which tries to establish that the language Sanskrit itself came with the Aryans. One such logic focuses on the similarity on Sanskrit and Ancient Persian language. But if we look carefully, in Zorastranism, “Asura“-s are referred as Gods and “Deva“-s are portrayed on a negative shade. As we already know from history that Xerxes (Persian King) forcibly prohibited the worshiping of “Deva“-s in Persia, we can conclude that Persians actually broke away from ancient Hindus and they wanted to showcase their difference. We can see the word “Sindhu” repeatedly in Vedas. The river Indus is called “Sindhu” which actually means sea. Why a mere river is termed as ‘sea’, in spite of presence of oceans across Indian borders? Because, in Vedic terms, “Sindhu” did not indicate sea; there was a separate word for that – “samudra“. This term is used frequently throughout various portions of the Rig-Veda; and Varuna (one of the oldest Vedic gods who is mentioned in a 1400 B.C Hittite inscription) is categorically stated to be lord of oceans. Another Vedic God, “Indra“, is known as “destroyer of Forts”. The so-called Aryans were nomadic tribe, how could they imagine a fort? There are numerous other examples where insane efforts were made to elaborate the supremacy of people of western root. Some crazy theorists even tried to say that Egyptians, Assyrrians, Chinese and Indians – all great civilizations were formed by the same western group. Some even said that “Christ” became “Krishna” when he came to India. But, those theories, for obvious reason, have been thrown into trash can, so is the “Aryan Invasion Theory”.

Astronomical Reference

Vedas were much older than a mere timestamp of 1500 B.C. The proof lies in Archaeo-astronomical references in ancient Indian texts. Herman Jacobi (1850–1937) was both a Sanskrit scholar and an astronomer, a unique combination of skills that allowed him to notice, in the Rig Veda, what linguists with no understanding of astronomy, or astronomers with little knowledge of the Vedas could never notice. Jacobi’s serendipitous discovery was a passage in the Rig Veda V.18–19 that described a full moon on the day of the winter solstice in the month of Phalguna. Jacobi correctly dated the event back to a time in the third millennium BCE or earlier. (For those who cannot understand the relation of a full moon to dating system: if you have ever looked at the sky chart, probably you will also have heard that it changes time to time. Every day, every hour, every minute it changes but in so acute level that even with all our machines, we cannot identify it. In the statement notice the concurrency of three events – “Full Moon”, “day of the winter solstice” and “month of Phalguna (Phalguna is drived from the word ‘ Uttorfalguni’ which is the Sanskrit name of a star, the exact start and end points of this month is decided on combinations of this star and moon position in the sky )”. In 1893, Bal Gangadhar Tilak had noted a reference in the Rig Veda of the occurrence of the vernal equinox in the constellation Orion, dating the event back to 4,000 BCE. While the dates may be a topic of some disagreement, they are all older than the rigid 1500–1000 BCE dates demanded by linguists to support their theory via a fake Aryan myth story.

Politics, not History

So-called Vedic period, each and every kingdoms are present in out ancient texts. There is no mention of any external tribes making any difference

So, why the western guys went through so much effort in establishing a vague logic. Many Indian scholars see this as a blatant racism on the part of westerners, who arrogated all the glory to the foreigners who are white-skinned and blue-eyed as themselves. The Bible, as is well known, consists of two books: the Old Testament and the New Testament. The Old Testament gives the traditional history of mankind. It is of course a Jewish creation. The New Testament is also of Jewish origin; recently discovered manuscripts known as the Dead Sea Scrolls show that Christianity, in fact, began as an extremist Jewish sect. But it was turned against the Judaism of its founding fathers by religious propagandists with political ambitions. In fact, anti-Semitism first makes its appearance in the New Testament, including in the Gospels. Nonetheless, without Judaism there would be no Christianity. By creating this pseudo-science based on race, Europeans of the Age of Enlightenment sought to free themselves from their Jewish heritage. It is interesting to note that this very same theory – of the Aryan invasion and colonization of Europe – was later applied to India and became the Aryan invasion theory of India. In reality it was nothing more than a projection into the remote past of the contemporary European experience in colonizing parts of Asia and Africa.

Even if we consider there was an Ind-Europian tribe in Central Asia in 1500 B.C., it was not possible for a nomadic tribe to conquer Advanced Civilization of Bharatbarsha

The sum total of all this is that Indians have no reason to be defensive about the word Arya. It applies to everyone who has tried to live by the high ideals of an ancient culture regardless of race, language or nationality. It is a cultural designation of a people who created a great civilization. Anti-Semitism was an aberration of Christian European history, with its roots in the New Testament, of sayings like “He that is not with me is against me.” If the Europeans (and their Indian disciples) fight shy of the word, it is their problem stemming from their history. Modern India has many things for which she has reason to be grateful to European knowledge, but this is definitely not one of them. If Vedas was product by some people emerged from modern day Europe, we should have seen more such astonishing creations from that area (there is none). The one and only purpose of “Aryan Invasion Theory” is to establish the propaganda “There is nothing Indian about India”.


Sources:
Manusmriti
Rig-Veda
Mitochondrial DNA lineages, Current Biology, Vol 9, No 22 – T. Kivisild et. al
Ancient Cities of the Indus Valley Civilization – Jonathan Mark Kenoyer

Research Journal
Article from BBC
Article from Economic Times
Article from India Today
Article from The Telegraph


Reference Articles:
https://www.amrita.edu/news/myth-aryan-invasion
https://therationalhindu.com/the-myth-of-the-aryan-migration-invasion-e4e4d7c22ab6
https://www.theweek.in/news/india/2019/09/06/new-study-debunks-aryan-invasion-theory.html?fbclid=IwAR0AjfOCoem0wELLYEvTmJc4XiSO0bL_h8EZjPZMrGzGBG0fVdzj3fLW1HQ
https://www.interfaith.org/hinduism/origins/
http://www.archaeologyonline.net/artifacts/aryan-invasion-history
https://therationalhindu.com/the-myth-of-the-aryan-migration-invasion-e4e4d7c22ab6

The Imperial Misadventures

Pages of ancient world history books are filled with stories of civilizations. They tell us about how the earthlings, in desperate attempts of survival, tried to become something more than a mere homo sapience and form collective identities, which are commonly referred as ‘civilizations’ . We do get a rough timeline of how they rose to their zenith, clashed against each other, and fell. Almost all premier museums across the world, carry on signatures of those lost days. Archaeological proofs and ancient texts speak about how advanced the Egyptians were, or how the legendary Mayas developed their social structure. The engineering wonders like hanging garden or the Machu Picchu still carry on the legacy of Babylon or Incas. Historians still get astonished about how the empires like Assyrians, Mittannis or Hittites managed to co-exist. But the sad fact is, traces of those civilizations are very rare these days, because of endless world-wide warfare and invasions. Mayas and Aztecs were wiped out by Europeans. Descendants of legendary Pharaoh-s fell prey against islamic invasion, though Egypt exist today, it has nothing similar to their glorious past culturally. The same catastrophic effect of battles and destruction was a common factor for the downfall of almost all other civilizations too. Yes, the word ‘almost‘ has been used deliberately here, since there is one civilization that still manage to stand strong as a nation even today. Unlike others, hundreds and thousands years of war and invasion could not make anything more than little cracks on her armor. That nation is none other than Bharat. There is no documented starting date for her. Starting from the day unknown, Bharat was famous for her immense wealth, which attracted the conquerors across the globe. But, none of the attacking forces could become successful in their objective so far.

But, academic history books never tell us about this glorious legacy of Bharat. After the British managed to capture the administrative power in Bharat (thanks to political short-sightedness of contemporary Bharat kings), one of their agenda was to erase any kind of record that would tell supremacy of any culture other than their own. To achieve this, their primary tool was to hit at the base of education system. They went on to alter the academic history and establish their opinion of pre-islamic India having no “proper” history. Anything which did not fit their intention were thrown into garbage or termed as ‘mythology’ .The hard fact that the heritage of one nation could easily surpass that of entire Europe combined, did not seem to be easily digestible to them. Same warrior queen who used to be highly hailed by colonial historians, was referred as ‘half-legendary’ when it came to her disastrous defeat against Bharat. Countless other glorious triumphs of Bharat armies were selectively prefixed with terms like ‘possibly’ or ‘doubtful’ , clearly to undermine them. Fortunately, ancient Bharat used to follow a custom to inscribe their history as rock-carvings, which are indestructable in nature. Moreover, it is really impossible to wipe out the legacy of a nation which existed for more than several thousands of centuries. In spite of extreme effort from the colonials, actual history of Bharat still is popular to a large extent. Below is a list of well-accepted events which took place on the course of history.

One Mistake – A Lesson for Life

One of most formidable and astonishing powers in ancient world was the Assyrian empire, which continued to exist for a timeline stretched as far as two millennia. Today, it may sound unbelievable for any nation to exist during such a long period of time. But that is only because of the reason that our history excessively magnifies the Greek and Roman empires. It mostly ignores the achievements the empires like Assyria, Chinese or Ancient Bharat. The empire of Assyria rose up in such one region, which holds the honor to give birth to not one, but many civilizations; Mesopotamia, Babylon, Sumer – to name a few of them. Over time, the small kingdom of Assyrians surrounding a city of ‘Ashur’ in northern Iraq (as per modern day) got powerful enough to cover an area until the Mediterranean coast. During their such a long journey, they got subdued once by a coalition of Babylon and Mittanis. But, instead of giving up, they fought back again and conquered both of their rivals instead. The feat was repeated a second time, against Arameans. Afterwards, it was only a series of victories for Assyrians; until they became arrogant enough to march against the silent yet powerful nation – Bharat.

~805 B.C. -Assyrians kings grew so powerful that they assumed the title ‘King of the Universe’ . The title quite suited them, since there was no power left in western Asia to challenge their supremacy. Queen Semiramis (or Sammu-ramat) was a true heir to their legacy. She got promoted to almost a legendary figure globally and her name can be found in records of no less than 80 different writers. Even there is no short of monuments scattered throughout western Asia which fail to contain her name, either in a positive or a negative shade. Not only Semiramis, in general, the Assyrians were equally frightening in battlefield and excellent in engineering and governance. They did not seem to have an end of their bloodlust either. Once they found themselves unchallenged in neighboring area, they focused towards far east, where they had heard about a much wealthy and prosperous nation, whose fame was no less than that of their own. Queen Semiramis was very able warrior as well as an extraordinary commander. In spite of unbeaten supremacy of Assyrians for more than a century in western Asia and northern Africa, she did know that, expedition against Bharat is going to be an entirely different story altogether. Thanks to her spies, she was well aware of strength of Bharat army. She ordered mass-recruitment of youths in her army in each and every provinces she used to rule. In addition to specialized military training, she also ensured supply of adequate high-quality armors and weapons. She went on to power up her naval fleets too. It took three whole years for Assyrians for the grand preparation, which was being carried out across different parts of the empire. Some sources also claim that she came up with a contigency plan to counter elephant regiment of Bharat. That is, she ordered manufacturing of wooden dummies, which, along with a rider and a camel, would appear like a real elephant. According to Diodorus, Semiramis appeared on the shore of river Sindhu (Indus) with an army as big as Three and Half Million soldiers. Bharat King, Stabrobates (actual name may be Supratika or Satyabrata), pre-empted the information of Assyrian advancement. Being an avid follower of Bharat tradition of war, he sent a messenger and asked for peace, which Semiramis ignored. When that gigantic army of Assyrians arrived at the shore of Indus, they found out that even a bigger legion was waiting for them, with absolutely no sign of fear. The first round of that war was between naval fleets from both sides. Assyrians got an upper hand there. Seeing the power of Assyrian navy, Bharat army retreated back from the water in order to switch the line of conflict in land instead. Assyrians quickly built up a bridge which was wide enough to allow that mammoth army to cross the river (sounds astonishing). In the land area, while Assyrians continued pressing, Bharat army sent their cavalry forward but it could not make much effect. Still, Bharat king did not order to bring back the cavalry instantly, he needed to buy time to gather sufficient information about weakness of Assyrians. Assyrians thought that they were on verge of another victory. But, reality was different. The Bharat king, Stabrobates (Supratika or Satyabrata) was waiting until the enemy comes close enough. Then, at the right moment, he brought out the most terrifying division of Bharat miiltary – the elephant regiment. This time, the deadlock broke. Assyrians had no answer to prevent themselves from being hammered down. While Elephants were able to wreck havoc within Assyrian formation, Bharat infantry charged in. Assyrians started to get trampled, tore apart, stabbed. ripped up, tossed in air or cut in half. In one word, it was a butcherhouse they had walked in. Semiramis herself was gravely wounded. To avoid a death, she ordered a retreat. Only a little portion of her army managed to reach to the other shore of river Indus. Once she herself got into a safe zone, she ordered to destroy the bridge, to prevent Bharat army to continue chasing. Although she managed to go back to Assyria, she lost more than two-third of her army.

This invasion of Semiramis not only was a utter failure, it was also a disastrous defeat for Assyrians. Their million-soldier strong army vanished from the battlefield within a very short time. They did not have a Plan ‘B’ to regroup and counter attack. Instead, there was only panic and chaos in Assyrian camp. For a long series of centuries, Assyrian soldiers did not have to encounter an equally strong enemy. Probably they were not accustomed to enduring the brutality of war, when the impact took place on their own side. Assyrians were taught a lesson for their lives. They commited just one mistake and tried to take on one powerful civilization in her own backyard. The cost paid too huge. Assyrians did not dare to come back to Bharat, again.

End of Persian Dream

History of ancient Bharat will never be completed without mentioning about one neighboring power – Persia. Bharat has a long relationship with Persia in terms of both trade and conflicts. Persian empire started to show itself in world map from somewhere around mid-sixth century B.C. Position of Persian empire was quite unique, since it used to share border with three legendary civilizations – Bharat, Babylon and Egypt. Quickly after a centralized control is secured, Persian kingdom went on to push its borders across all directions. Though they were quite successful in their conquests westwards, eastern campaign did not turn out that good or fruitful.

Behistun Inscription: It contains the tale where the greatest Persian emperor, Cyrus suffered his first defeat. He died in the battle.

530 B.C. – The first emperor of Persian Achaemenid dynasty, Cyrus was an ambitious expansionist. He managed to end the incumbent Median empire, primarily by implanting ‘deep assets’ (as in spying network) within Median ranks. Post that, he went on to his campaign against Lydian empire. Persian soldiers came up with a brilliant tactic of building earthworks to capture greek cities there. Once the western border is secured, he turned towards Asia Minor. Akkadians and Assyrians submitted against Persian attacks without offering significant fight. Neo-Babylonian empire tried their best, but at the end, they too failed. Now, since entire western Asia had come under Cyrus’ grip, he shifted his direction eastwards. The Behistun inscription tells us that Cyrus tried to invade and conquer states on the other side of Hindukush. We get reference about one queen who defeated Cyrus in this particular campaign. Greek accounts mention the queen as ‘Tomyris’ . This Hellenic form seems to be only available specifics about her name. As usual, from greek accent, it is quite impossible to extract what her original name was (remember, Chandragupta is referred as ‘Sandrakottes’ in Hellenic form; or Supratika is referred as ‘Sabrobates’ ). However, behavior of queen Tomyris looks very much aligned to Bharat culture. When Cyrus set up military camp on the banks of Amu Darya, Tomyris offered him a formal honorable fight between two armies at specified space and specified time, to avoid collateral damage. Details of more of this kind of wars (where both parties agree to cause no harm to non-military living or nonliving beings), can be found in nowhere else other than ancient Bharat texts. Greek records mention that in spite of agreeing to the offer, Cyrus later resorted to cunning strategy of intoxicating enemy soldiers, which specifically enraged queen Tomyris. She deduced that this act of Cyrus was ‘unethical’. This attribute of Tomyris’ character, which highlights her drawing a distinct line between ‘ethical’ and ‘unethical’ warfare, strengthens the possibility of her being rooted in Bharat culture only. Her army, which she herself led to the battle against Cyrus, is said to comprise of Bharat soldiers primarily. Core of Tomyris’ army consisted of armored elephants, which is another speciality of Bharat military. According to Herodotus, the battle was the fiercest he had ever seen or heard of. In that fight between two mammoth armies, it was Persians who were not so lucky. Entire Persian army got destroyed in that battle. Cyrus himself was killed and beheaded. According to Ctesias, Cyrus suffered a fatal injury in hands of one Bharat soldier which was the cause of his death. Not even a messenger lived to pass on the message back to Persia. Information about Cyrus’ death remained unknown to Persians for a long time. Thus, undefeated campaign of greatest king of Persia came to an end at the borders of Bharat.

~518 B.C. – After Cyrus’ schocking death at Bharat border, Persians came back again after a decade with reinforced army and a new plan. This time, under the leadership of Darius I, they were able to penetrate further. Greek writers mention about regions around the shores of river Indus (Sindhu) which went under Darius’ rule. However, Greeks never mention anything about further east. That indicates Darius never actually tried to push even. While Persian inscriptions and narrations proudly go on re-iterating the feat of conquering Indus valley with granular details, they remain surprisingly silent about why Darius did not move eastwards further. Instead Darius chose to switch his army’s direction exactly to the west, and that too as a permanent arrangement. From Greek accounts, we get to know that he has ordered a naval exploration project through river Indus. Interestingly, ancient Bharat was under the rule of powerful Nanda dynasty then. Probably, presence of a fearsome force at the other end was the only reason which discouraged Darius from moving ahead.

Usually Persian struggles against Bharat don’t come under limelight that much. It begins and ends with Darius’ brief success at the borders of Bharat. Other events, along with a most important era of history, go absolutely unnoticed. While Persian records do not talk much about Bharat campaigns, we can get some portrayal from the Greeks instead. According to greek records, the queen who defeated Cyrus, belonged to the tribe of Massagatae. But, greeks were not able to come to a conclusion about the exact location of the conflict. Herodotus told it as residing on eastern side of Caspian sea. Ptolemy further narrowed down the location to near modern day Kashmir. Other sources too, more or less agree upon the statement that Cyrus fought the last battle of his life in Bharat lands, against an army originated from native population only. Nearchus, admiral of Alexander’s fleet, mentioned in his logbook too that Cyrus’ invasion in Bharat was a failure. That unexpected disaster worked like a long-term factor of deterrence for Persians to think twice before attacking Bharat again. Darius-I stopped at the shores of Sindhu (Indus). Xerxes and later emperors went for a long war against Greeks, but there is no reference of them laying a single finger on ancient Bharat, for a second time. Around 3rd century B.C., Persian empire was conquered by greeks, who subsequently got defeated against ancient Bharat.

False Glorification about Greeks

Early 3rd century B.C. saw the rise of one high-aspirant conqueror from the region of Macedonia (or Greece as in modern day) – Alexander. We must admit, his achievements are impressive. Just within twenty years, his army stormed into the Balkan region and Asia Minor. Ancient civilizations like Assyria or Babylon stood no chance against him. Formidable Egypt too fell quite quickly, without much resistance. Alexander’s greatest achievement is considered when he got the upper-hand over the empire of Persia, against all odds. In that absolutely uneven war in favor of Persia, greek army emerged out victorious. But, quills of greek narrators seem to lose its fluent movement when the time comes to describe about Alexander’s attempt to invade ancient Bharat. The descriptions about Alexander’s past campaign were on a continuous and detailed manner. Whereas, endeavors in Bharat are not that elaborated, even it feels like some parts were even skipped. Greek texts claim that Alexander managed to defeat one Bharat king, namely Porus (or Puru), then gave him back his kingdom and decided to go back to Greece. But, other sources tell a different turn of events. They mention that although greeks were able to beat a couple of border tribes after significant bloodshed, Alexander faced his first defeat ever against king Puru (some sources refer him as Purushottam). The battle was decisive and so terrifying for greeks that Alexander abandoned his dream of conquering world. Even after Alexander’s death, greeks were not able to recover. Though after approximately one century, remnants of greeks managed to raise an army and entered into Bharat, they could not maintain their hold. Eventually, they were wiped out of political and cultural landscape forever.

~327 B.C. – A Mild Shock – Alexander’s happy days came to an end as soon as he started to set foot across the boundaries of ancient Bharat. To his surprise, a significant number of border states of Bharat, in spite of lacking a formal military, refused to submit before Alexander and join his ranks. One such state was ‘Ashwayana’ , which mostly was referred as ‘Aspasioi’ in greek texts. From Panini’s Astadhyayi, we can get to know that majority of these people was farmers and non-combatant. However, Alexander himself led his army against Ashwayanas. That small border state, which is never mentioned in mainstream history, offered such a ferocious resistance that greeks could never imagine. At the very first phase of the war, Alexander suffered a serious injury on his shoulder, along with his two leading generals – Ptolemy and Leonatos. To deal with a superior force, the mostly-civilian Ashwayanas adopted a ‘scorched earth’ strategy. Formidable greek army could not avert heavy losses in the ensuing war. Sadly, lack of military experience resulted in Ashwayanas to commit a grave mistake. During their last stand, they came out of their citadel and tried to keep the fight at plain lands. This just one mistake allowed greeks to claim victory. It is really an unforeseen incident where civilians decided to put up a fight against a professional army, even when they had the option to make truce.

~327 B.C. – Alexander was not so great – Next one who decided to teach the greeks a lesson was the state of ‘Ashwakayana’ -s, or ‘Assakenoi’ as per greek texts. Unlike the ‘Ashwayana’ -s, they did maintain their own army. Alexander learnt from his earlier experience and he had been expecting a tougher resistance from the defenders. He was not wrong. The war started with greeks making a tactical retreat to lure the defenders out from their citadel of Massaga. He wanted to repeat the same events as how he managed to defeat ‘Ashwayana’ -s. But, ‘Ashwakayana’ -s quickly realized their mistake and after having small loss, they went back to their fort again. Greeks started pressing with their phalanx regiment. But, this famous branch of greek army could not stand much longer against heavy shower of arrows from their opponent. Seeing the failure of phalanx division, Alexander tried to bulldoze his way and called up the ballistas, which too failed. Following days saw greeks coming up with innovative strategies from building up towers to constructing bridges. But stubborn warriors of that border state of ancient Bharat forced greeks to retreat every time. In midst of heat of war, the leader of ‘Ashwakayana’ -s died. Even after that, his aged mother took up the mantle and local women too join the resistance. Even after a battle for more than a week, greek army failed to penetrate the walls of a mere border tribe. Feeling that it is impossible to defeat ‘Asswakayana’ -s in a straight battle, Alexander called for peace. Following event that took place draws a distinct line between Bharat culture and rest of the world. Ancient kingdoms of Bharat used to adhere to some specific code of war. One of them prohibits the warriors to hurt an enemy who has surrendered or agreed to make peace. But greeks (or any other empire in world) did not have any such moral. Alexander himself broke the peace treaty and attacked ‘Ashwakayana’ -s at midnight. The Bharat warriors were unarmed and unprepared for such a treachery. The could not put up any more fight. Same turn of events took place more than once by Alexander. Even greek or roman narrators too, had to show objection such kind of lack of morality.

Alexander’s Route in ancient Bharat : After their defeat in the battle of Hydaspes, Greek army took a different route, not the old ones through which they had come. One probable reason is that, the old route was blocked and greeks did not want to go into battle with their old opponents

326 B.C. – Battle of Hydaspes – One mistake of ‘Ashwayana’ -s and ‘Ashwakayana’-s were that, even though they almost made greeks run for their lives, they failed to make it their day. The primary reason for that is, they forgot to stand united. Each and every chieftan decided to take on an organised and unified army alone, instead of calling for a confederacy. The way greeks struggled against each one of them, indicates that history would be different, had there been a coalition. But, those battles already put a question mark on invincibility of greek army, which status they managed to live up to till then. Nevertheless, those battle experiences seemed like just a prelude of what greeks were about to face next, in the banks of river ‘Jhelum’ . Unlike before, this time, there was one fully prepared Bharat army on the other corner, under the leadership of king Puru (or Purushottam). Greek records claim victory of Alexander. But they fail to explain why Alexander did not annex the territory. Not only that, post this battle, greek army decided to go back instead of penetrating further. To justify this strange behavior, historians usually come up with a story of home-sickness of greek soldiers. But even actual greek accounts note out that all these traits, from giving back enemy’s territory to leaving them unharmed, are quite uncharacteristic for someone as Alexander. The incidents of mass-massacre in cities of ‘Ashwakayana’ -s reveal that Alexander never actually cared about any morality even, leave aside the question of being charitable. Greek record-keepers tried very hard to save Alexander’s face by hook or by crook. But from their own writing, we can get a clear idea how terrified greeks had become after their first ever encounter with a Bharat army. King Puru deployed archery regiment wielding 2-meter long bows, whose one end needed to be bolted in ground to generate extreme momentum. Massive arrows unleashed from these bows were able to penetrate any kind of greek armor and transfix more than one soldier at once. Another major fear factor were the elephants Bharat army used to send in forward line. So, how the war went for those over-hyped greeks? Let us translate it from their own writing. First, volleys of heavy arrows triggered from gigantic bows trimmed first lines of greek phalanx division. While they were still trying to find a way to counter those never-experienced projectiles, first wave of war elephants bulldozed right into middle of greek formation (to give an analogy of that impact, imagine battle tanks charging into infantry line). Neither Alexander nor his generals could have even a wild nightmare of getting overpowered so easily. It was still not the end, without giving greeks any chance to recover, an even larger second wave of elephants stormed right into the gap created. Almost half of greek infantry were trampled or hit by arrows. Once the greek formation broke, Bharat infantry carried out the third wave of attack. With his own army being scattered and clueless, a defenseless Alexander lost his royal horse and was forced to dismount. Nicaea, one of his leading commanders was killed. Alexander himself was lucky enough to keep his head in its proper place. Against the raging war-elephant, greek cavalry proved to be of no use. There is no single instance which can prove or justify any dramatic turn of events to award greeks with a victory, after all these. As retrieved from different sources, Alexander was forced to pay off king Ambhi (his ally) and king Puru (his enemy). While modern historians carefully omit this part, it looks like, the amount was bargained in exchange of a safe exit for Greeks.

~325 B.C. – 323 B.C. – After the humiliating defeat against King Puru, confidence of greek army was already was at its lowest. They had heard about kingdoms in further east in Bharat who could dwarf king Puru in terms of army strength. It was out of question that they would not stand a chance to survive. They had no other option than going back. But the retreat too, did not went as smooth as they thought. Instead of taking the same route through which they came, greeks turned southward. Probably the reason is that Alexander’s ally, king Ambhi too turned against him and denied them any passage through his kingdom. Greeks, by recalling their horrifying experience in battle of Hydaspes, did not take the risk of waging war against another Bharat king. They preferred a journey through river to avoid conflict as much as possible. Incidents about greek intrusion and the genocides they carried out had been spreading like wildfire. And tale about how they got battered encouraged other smaller states too to draw out their weapons against greeks. Its a pity that the same force which had dreamt of conquering the world, now had to fight for making their escape route, that too against just border states. In a campaign at Sangala in Punjab, the Bharat attack was so ferocious it completely destroyed greek cavalry, forcing Alexander to attack on foot. In their campaign against Malawas in modern day Multan, though greeks narrowly managed to escape another defeat, Alexander got severely injured in his ribs and he was unable to stand even. The ‘Ashwakayana’ -s did not forget the betrayal of Alexander and they too were waiting for such an opportune moment to strike back. All these states, each of whom greeks managed to piss off earlier, stood up at the same time. Alexander was too lucky to survive to reach to his safe house in Babylon after losing majority of his army.

Parmanent defeat of Greeks

After Alexander failed in his first major battle in ancient Bharat, he did not live much longer. He died on his way back towards Greece. His general, Seleucus assumed the greek empire. On the other hand, one significant political change was on its way in Bharat heartland. One civil war was ignited to claim the throne of most powerful state then – the Magadha. Defeating the incumbent Nanda dynasty, Chandragupta Maurya became King of Magadha. He instantly initiated his campaign of bringing entire Bharat under a centralized administration. To manage a vast empire, he re-organized the administrative infrastructure. Mauryan administrative system was so robust that the same core is being followed even today. Importance and uniqueness of Mauryan era lies in the fact that how quickly after the foundation, it managed to cover entire northern Bharat and became the dominating power in the region. Usually, it requires two or three generations of time to overthrow incumbent rulers, then to put an end to revolts and chaos, and finally to establish stronghold over the conquered regions. But Chandragupta Maurya not only fought with Magadha Kings twice in his lifetime, also after ascending the throne, he was able to expand the borders until Hindukush. Half the credit of achieving this impossible task goes to the legendary personality – Chanakya, who was the prime advisor of Chandragupta Maurya. During greek attacks, the Bharat territory consisted of bunches of powerful kingdoms, fighting with each other; and all of a sudden Maurya empire appeared out of nowhere. It is still the largest empire that ever existed in Bharat (as per known history). Though the Maurya-s usually get out-shined by another empire of latter era (Gupta empire), it is a undeniable fact that Mauryans could successfully carry out the initiative of Grand Unification of Bharat. Apart from that, the economic and administrative restructuring Maurya Kings introduced, was very fruitful for ancient Bharat to deal with an endless series of successive foreign invasion.

305 B.C. – Ultimate Test of Power between Bharat and Greece – With rise of Maurya empire, matters got worse for Greeks, since now they had to face a unified Bharat army. Alexander’s army got beaten so badly by king Puru (or Purushottam) that they lost their stomach to continue the war. Contemporary Magadha was at least 10 times stronger than king Puru in terms of military strength. And then, under the reign of Chandragupta Maurya, not only Magadha, entire northern Bharat got unified, which brings us to the conclusion that the Bharat army strength was increased by almost hundred times than that of king Puru. After securing the empire within Bharat mainland, Chandragupta Maurya started pushing inside greek territory. While there exists no accounts of the actual battle fought between unified armies of Bharat and Greece, historical consensus is that Chandragupta Maurya emerged victorious against Greek forces. Probably that is the reason why greek record-keepers never mentioned any details about it. Even without having any specifics, looking at post-war events that took place, we can get an idea about how both powers fared against each other. The primary battle outcome is that Chandragupta Maurya managed to annex a large amount of greek territory up to eastern part of today’s Iran. Greek army never attempted to take back the lost regions, their dominance ended permanently there. As per the terms of peace, it was not enough for Seleucus to give up his own territories to the Bharat monarch. Seleucus was also forced to marry off his daughter with Chandragupta Maurya. Clearly, the devastation greeks faced in hands of Chandragupta Maurya was of such a magnitude, that even king Puru’s game-changing victory over Alexander looks like a mere skirmish against it.

Maurya Empire : To its greatest extent, Maurya Empire covered almost entire modern day India, Pakistan, Afghanistan, Bangladesh and even eastern part of Iran.

Starting from the reign of Ashoka, Maurya kings had gradually been inclining towards a more pacifist foreign policy, notably giving a preference towards non-violence. While non-violence usually gets an upper-hand in philosophical debates, there is absolutely no doubt that it is of no use in maintaining sovereignty of a nation, specially when that nation is surrounded by hostile and aggressive neighbours. That newly adopted doctrine of non-violence had made a fatal impact on Military network of ancient Bharat. Until the early-Mauryan era, foreign invasions used to be squashed right at the gateway of Hidukush, and that too without the need of any grand alliance between Bharat kingdoms. But, once the impractical concept of non-violence started to prevail in royal administration, the cracks in border defense also were becoming prominent day by day. Without the active support from the royal court, spying network began to lose their edge, army positions were compromised in border, and the nation which once was able to thrash legendary conquerors, fell prey to comparatively much lesser threats.

200 B.C. – 180 B.C. – The Unsung Heroes – After the defeat at the hand of Chandragupta Maurya, though the greek army went back to Macedonia, greek colonies still continued to exist in middle-East. Greek culture influenced this region so much that gradually an entirely new empire rose there, popularly known as Bactrian Greek kingdom. Unlike this name indicates, politically they did not have any connection with original Greeks. While the Mauryas were on their decline in ancient Bharat, Bactrian Greeks seized the opportunity and initiated their invasion in India. Thanks to the policy of non-violence, Mauryas could not strike back in time. Bactrian greeks were moving quite fast within the Bharat territory and were headed towards Magadha. They got active support from the Buddhists which made their task much easier. Bactrian Greeks planned an infiltration under the disguise of Buddhist monks. The general of Maurya army, Pushyamitra Shunga, caught this act and he initiated a contingency plan. Not only he was able to destroy the safe houses of invaders, he caught both the infiltrators and traitors red-handed. Still, the Maurya king, refused to take any legal action against those Buddhists. Seeing no other way, Pushyamitra Shunga killed the King in a duel and assumed the throne. His first task was to devise a plan to beat back the invaders. Being a war veteran himself, he knew that, to deal with the foreign invasion, which already grew muh stronger, it was a necessity to form a centralized defensive force.He tightened his hold over the remnants of once-formidable Maurya empire. Greek records claim that Bactrian Greeks were able to conquer Pataliputra, the political center of Bharat; but the Bharat narrations do not support this statement. Also, no evidence or link is found till today to prove that those invaders were able to get an upper-hand over Pushyamitra Shunga. Usually, historians agree upon that fact that once Shunga rulers took over the throne of Magadha and switched back to an aggressive military doctrine, Bactrian Greek invasion was stopped. Their effort to capture Magadha failed and they were defeated undoubtedly. This was the first defeat of Bactrian Greeks after their entry into Bharat. This important but untold history can be found in ‘Malabikagnitram‘ , which was composed by Kalidasa.

King Kharavela Empire – King Kharavela stood side-by-side with his arch-enemy, Magadha, to hunt down Bactrian-Greeks

~ 180 B.C – Just when Magadha was witnessing the rise of Shunga empire, another neighbouring power also was on its rise – Kalinga. Kalinga had a long time rivalry with Magadha. King Kharavela of Kalinga wanted to utilize the opportunity of internal disturbance of Magadha and mobilized his army to attack Magadha from the South. On his campaign against Magadha, King Kharavela of Kalinga was reported that one Bactrian Greek King, also attacked Magadha from the west. For King Kharavela, had he joined the invaders, it would have been quite easy to defeat powerful Magadha. But ancient Bharat military generals not only possessed fighting and commanding skills, they used to excel in planning of deep-rooted political goals also. King Kharavela understood that though an alliance with invaders will result him a temporary gain of Magadha territory, but that means invaders would have also got a chance to set up a strong base in Bharat which might create socio-political imbalance on a long term. Hence, he withdrew his attack on Magadha and redirected them against the foreign forces instead. Bactrian greeks could never make even a wild guess about the delicate political dynamics within Bharat powers and they were caught off-guard. There was no other way for the invaders other than retreat.

~180 B.C. – ~160.B.C. – We never get any mentioning about how and why Bactrian-Greeks vanished from Bharat mainland. Historians also keep mum about their constant disasters against Bharat kings after the battle of Pataliputra. Shunga rulers did not stop after successfully defending their territory, they went ahead and aimed to chase back invaders from entire Bharat. Back-to-back attacks forced Bactrian-Greeks to retreat. It is a proven fact that they lost entire Ganges basin pretty quickly. Possibly ancient Bharat witnessed rise of several other smaller and regional powers (like Arjunayanas or Yaudheyas, as mentioned in numismatic evidences) which too made an offensive stance against foreign army that time. Some inscriptions suggest that Bactrian-Greeks were chased back until the other bank of river Indus.

Greek invasion in ancient Bharat usually holds a special significance to colonial historians. They have tried every possible way to establish a notion of triumph of organized west over chaotic east. That explains why they focus on little victories of Alexander over smaller border states and then jumps to the conclusion that Alexander conquered ancient Bharat, purposefully ignoring multitudes of Bharat kingdoms reigning throughout the land that time. The theory about Alexander deciding to give back enemy’s territory and his army revolting afterwards, seem too impossible to believe. No single instance of mutiny is referred when greeks faced the legendary persians. Even when greeks were struggling against ‘Ashwayana’ or ‘Ashwakayana’ -s, the army still had their loyalty intact. But what changed in the battle of Hydaspes that they revolted? Second question that comes up is, why Alexander chose an entirely new way home; a homesick army should take a path which is safe and familiar. Even though colonial historians remain silent about this, it can safely be considered that greeks were not feeling so secure about going back using normal route. That is why they opted to make their way through smaller border states. Perhaps the danger awaiting on the old route was too much for greeks to handle. All the traits feel pretty much unusual for a victor, it does seem like greeks faced a straight defeat in battle of Hydaspes. Moreover, contemporary Bharat texts almost never mention anything about any foreign conqueror wrecking havoc. Neither do we find any lasting impact of greeks within Bharat. Overall, we can conclude that, Alexander’s invasion was very feeble compared to the political landscape of Asian continent that time. Greeks even failed to hold onto the border states which they managed to conquer. Quickly after Alexander’s death, they got merged with Maurya empire. The bactrian greeks could accomplish a military victory at least. But still, they too failed to mark any permanent footprint on ancient Bharat.

A Domino Effect and the Immovable Nation

Around the time when Bactrian-Greeks were struggling against Bharat Kings, another major turn of events took place across central Asia. A confederation of Chinese Han empire and Xiongnu has defeated the Yuezhis and pushed them out of their original place. Yuezhis started to move westward and came into conflict with other warlords. They, in turn, created a domino effect and as a result, troops and warriors from entire central Asia started to flood into the gateway of Bharat. First one among them are commonly referred as Indo-Scythians or “Saka” -s. Although the term ‘Indo-Scythians‘ does not refer any specific ethnic group. Indo-Scythians were followed by Yuezis, and then the Xiongnu-s themselves. This aggressive advancement of a huge population, who usually belong to most ruthless among warrior tribes across the globe, had created a chaos throughout two continents (Asia and Europe). But Bharat still managed to stand still and hold her ground. After Bactrian-Greeks were repelled back from Bharat, their power was greatly diminished and they were destroyed by Indo-Scythians. Those Indo-Scythians started their invasion inside Bharat approximately around 60 B.C. At that time, Shunga empire in northern Bharat was on their decline. Absence of any strong indigenous force was felt heavily throughout north-western Bharat. Almost immediately after Bactrian Greeks were dealt with, Indo-Scythian invasion started. Comparatively smaller Kingdoms could not check the invasion and again, north-western Bharat temporarily fell under a foreign force. After conquering the smaller kingdoms there, Indo-Scythians were divided into three different branches, who went South, South-East and East respectively.

Numismatic Evidence of victory of Bharat forces over invaders: Gautamiputra Satkarni wanted to permanently mark his victory over Indo-Scythians. So, he went to re-struck their coins with his own marks over it. In this picture one Drachm of Indo-Scythians is shown. Ujjain symbol and three arched mountain symbol struck respectively on the obverse and reverse

~57 B.C. – While Southern and Eastern branches of Indo-Scythians were able to penetrate further, the South-Eastern troops met with an immovable obstacle against the empire of King Vikramadiya. Please note that, in Bharat history, we get reference of at least 16 different kings who assumed the title ‘Vikramaditya’ . Here we are talking about Vikramaditya from Paramara dynasty. Exact events of king Vikramaditya’s rule cannot be extracted properly, but it seems that he at least secured a victory over Indo-Scythians near modern day Multan. King Vikramaditya is probably one of most highlighted rulers in Bharat history. Legends about him have reached to such an extent that it is almost impossible to differentiate between facts and fantacies. Several inscriptions and texts discovered recently suggest that, he was one of rare kings of Bharat history, who was able to project power outside geographical boundary of the subcontinent, even up to as far as the Arabia. However, that is a different topic, we get strong and solid evidence that he managed to end the Indo-Scythian invasaion which was headed towards conquering Ujjwayinee.

~100 A.D. – ~130 A.D. – Southern branches of Indo-Scythians (commonly known as western satraps) managed to get an hold over the conquered territories. The reached their peak of power under the rule of Nahapana. During his rule, the invaders managed to snatch away territories from Malawas and Satabahanas. They were followers of Buddhism and were on their way of expanding their Kingdom. Slowly but steadily, they were also promoting their own culture over Bharat ones in conquered regions. It took quite a long time for any indigenous King to grow strong enough to deal with the threat possessed by Indo-Scythians. Finally the mostly celebrated ruler of the Satabahanas, Gautamiputra Satkarni waged war against them and gained victory. After this defeat, they were driven away from southern Bharat. Gautamiputra Satkarni permanently marked this victory by re-strucking Nahapana’s coins with his own symbol on it.

Kanishka’s Empire: Kanishka was not as militarily invincible as Buddhist texts claim. In the map, existence of Bharat kingdoms is prominent.

Just like Bactrian Greeks, Indo-Scythians also had been dropping from their zenith very quickly once Bharat Kings began to claim back their territories. Due to pressing from Bharat kingdoms, they were almost wiped out from central and southern Bharat. At the same time, next wave of foreign invasion appeared from the North. Those invaders are commonly referred as ‘Kushan’ -s, who actually belonged to the Yuezhi clan. Indo-Scythians were sandwiched between Kushan-s from north and Bharat kings from south. They could not hold their own and submitted almost without a fight. This surrender of Indo-scythians offered a clear pathway to Kushan-s. Kushan-s stormed through northern Bharat without much resistance. Kingdom of Malwa tried as much as they could but it went in vain. Kushan-s too were patrons of Buddhism. Usually Chinese texts and other sources try to portray Kushans as some dynasty who have brought golden age to Bharat. It indeed is true that Kushans became economically strong once they got hold of the silk road, but they were no different than other invaders. Kushans used to conduct frequent raids in nearby localities to raise fund to fill-up their treasury. They were known to kill almost 9,00,000 parthians after capturing the region. After defeating the kingdom of Malwa, one particular act what Kushan-s did, was to start an entirely new dating system, replacing the already existing ‘Vikram Sambat’ . This information signifies that Kushan-s too were not tolerant enough to let any native culture to co-exist.

~127 A.D. – ~150 A.D. – Kaniska is the most hailed king of the Kushans. He extended his empire thorughout Norther Bharat to a great extent. In some Tibetan texts, it is claimed that Kushans gained control over Pataliputra. But, real-life evidences say otherwise. In case eastern Bharat had gone under Kushan control, there would have been much more numerous numismatic evidence in that area (like Mathura or Gandhar). Additionally, as per Bharat texts, one Buddhist philosopher, Ashwaghosa was carried off from Pataliputra by Kushan king Kaniska. That means, Pataliputra remained outside of Kushan empire even when their empire was at maximum extent. Though we do not get reference of any battle between Kushan-s and Magadha, it is evident that Kushan-s stopped right at the border of Magadha.

~170 A.D. – ~199 A.D. – Rivalry between Indo-Scythians and Satabahanas did not stop after Gautamiputra Satkarni’s victory and it continued throughout the century. Over time, again Indo-Scythians got the upper-hand and they were pushing the boundary further. Possibly by this time, Indo-Scythians became vassals of Kushan-s. The benefit were bothways. On one hand, Indo-Scythians had quite little worry in their northern border and they could concentrate against Satavahanas. On the other hand, Kushan-s too, got hold of larger territory. It is unclear whether any military alliance existed between the two. But both of those foreign parties suffered severe blow when Satavahanas gained a final and determining victory under the command of Yajna Sri Satkarni. Satavahanas managed to capture territories up to modern day Gujrat. After this catastrophic defeat, presence of Indo-Scythians were removed from entire southern Bharat.

Hatigumpha Inscription : It cointains the narration of King Kharavela’s victory over Bactrian Greeks

The Hindukush has a very critical geographical importance on Bharat civilization. Bharat mainland enjoys natural defense in north and south by the Himalayas and the Ocean, respectively. Each and every foreign invasion till date (except the British) have made their way through the valleys of Hindukush. In simpler words, the Hindukush acts as a gateway towards Bharat. Whenever it remained guarded, invaders used to face their doom then and there. Otherwise, they would get the opportunity to spread across the Ganges basin like termites. That explains the reason why world conquering forces like Semiramis or Alexander failed to make any impact on Bharat but central Asian warlords managed to break through. Though the indigenous forces were able to successfully beat back those central Asian invaders, need for another unified Government was becoming eminent day by day. Around mid of third century, another Bharat dynasty started to pave its way towards a glorious future. That dynasty, which is now famous as the ‘Gupta’ -s, marks the most glorious era of Bharat history. Gupta kings were also well aware about this fact that, to become a rich and prosperous nation, the first task was to reinforce that gateway. They also knew that a strong military was a must-have for that objective. During the Gupta era, Bharat military had gone through several innovations and restructuring. Cavalry used to get much importance and heavy armored cavalry was introduced for the first time. Elephants started to lose their premium status. All these revamps proved to be fruitful in their military conquests. Within a very short time, the Gupta-s managed to expand their grip up to Hindukush. The Gupta-s had carried out two most important jobs – they wiped out remnants of two foreign forces – Indo-Scythians and the Kushans. Almost four centuries after the fall of mighty Maurya empire, Bharat civilization got rid of the curse of foreign intruders. The Gupta empire not only brought entire northern Bharat under their control, the border were pushed as far as the Oxus in the west.

Gupta EmpireGolden Age of Bharat History

~340 A.D. – ~350 A.D. – After Kaniska’s death, Kushans were continuously at their decline. Probably rise of Gupta empire was also a major cause of it. A powerful and indomitable neighbor is not something of desirable political choice for any empire, but unfortunately, Kushans had no choice. After the fall of their ally, the Indo-Scythians, against Satavahanas, Kushan empire was always at the brink of war against Bharat forces. Guptas too, was making slow but steady advancement. Once Samudragupta ascended the throne and initiated his undefeated campaign, Kushans were forced to retreat from Ganges basin. Samudragupta did not stop his victory lap until Kushans lost their last foothold in Punjab (modern day).

~360 A.D. – ~368 A.D. – Samudragupta was not only a military genius, he was a great diplomat as well. On the north-western border, Kidarites surrendered and accepted his suzerainty. Thus, he managed to reinforce Bharat gateway and secured Bharat mainland after almost five hundred years of trouble caused by foreign forces. Next, he moved towards the next one in line – the Sassanian empire. Though the Sassanids were not exactly on war terms with Bharat, Samudragupta made the first move and launched an attack. Though details is not retrieved yet about the trade of blows between these two powerhouses, some of Bharat narration indicates that Guptas emerged victorious not once, but twice.

~370 A.D. – ~380 A.D. – Though the Satavahanas were able to bring down the power of Indo-Scythians to a great extent, they were still a threat. They way Indo-Scythians made a non-aggression treaty with the Yuezhis (Kushan), it had given rise to a possibility that similar turn of events would have been repeated in future. To prevent the central Asian clans to build up a formidable setup and form an alliance, eradication of them was no more something to be deferred. After establishing his control over major part of northern Bharat, king Samudragupta changed his direction towards the Indo-Scythian settlement in central Bharat. Probably the battle was short, outcome was precise and in favor of the sons of soil. In the “Ashoka Pillar” at modern day Prayagraj (Ashoka Pillar -s are a series of columns dispersed throughout the Indian subcontinent, erected or at least inscribed with edicts by the Mauryan Emperor Ashoka during his reign), it is inscribed that the Indo-Scythian king offered his daughters for marriage as terms of surrender. Thus, one of most important and rich cities of Bharat, Mathura got rid of foreign rulers after a really long time.

~410 A.D. – ~430 A.D. – The End of Indo-Scythians – Samudragupta never lost a war in his lifetime. His son, Chandragupta-II (not to be confused with Chandragupta Maurya, he was a different king) also continued the legacy. Chandragupta-II resumed the campaign against Indo-Scythians, who still was holding their own in western Bharat. He determined to uproot the invaders once and for all. Hence, he moved the army base into central Bharat and set up a military stronghold there. His long-term campaign against Indo-Scythians consisted of a series of battles and was a mixture of brute-force and strategy. Indo-Scythians were bolted in western Bharat for more than three centuries and it was not an easy task to beat them there. Hence Chandragupta-II relied on pressing tactic – a slow but steady approach. Though minute details are not known about his campaign, there is no confusion about his victory. A couple of narrations tell that Chandragupta-II himself led a covert operation to kill the Indo-Scythian ruler, which was the final blow. After this campaign, Indo-Scythian rule in Bharat came to an end.

Domino, Effect, Bharat, India, Hun, Huna, Scythian, Saka, Bactrian, Greek, India
The Domino Effect in Central Asia : Almost all central Asian warlords tried to penetrate through Bharat due to Xiongnu expansion. At last, the Xiongnu-s themselves attempted to invade Bharat.

Powerful rule of Samudragupta or Chandragupta-II managed to put a temporary stop to foreign attacks. One of the major reasons behind the rise of Gupta empire was a reinforced and upgraded military. Although the neighboring Persia was continuously under scorching heat of invasions, Bharat was comparatively much stabler politically. But, over time, Gupta empire started its way towards decline too. With the gradually diminishing power of Gupta-s, next bunch of foreign invaders loomed large at the feet of Hindukush. This time, the army which was knocking at the doorstep, were popularly known as ‘Hun’ -s (or Hephthalites as in roman texts written by Procopius of Caesarea). If we can recall the events of domino effect in central Asia which caused the Indo-Scythians and Yuezhis to rush towards Bharat, it was actually started when powerful Yuezhis were defeated by Xiongnu on northern China region. Ethnicity of Hun-s has been traced back to those Xiongnu-s. They hunted down all other states throughout entire central Asia and then turned their gaze towards Europe, Caliphate, Persia and Bharat. They were probably most brutal and most barbaric group in the known history of entire world. Though some historians try to establish an opinion that the attackers of Europe belonged to some other Ethnicity than the aggressors at Persian and Bharat border, it is now a widely accepted fact that Hun-s actually refer to a political and cultural groups primarily, rather than any specific ethnic group.

455 A.D. – 458 A.D. – The King who stopped a Juggernaut – Hun-s were infamous to lay waste on wherever they went. Any military victory of Hun-s was immediately followed by plundering and destruction, thus displaying their demonic sadism. They identified Persia as their next target during late-fourth century. Numerous references of more than one battles between them indicate that Persian empire was forced to give up parts of its territory to come to a non-aggression treaty. Hun-s reached the top of their military prowess around mid-fifth century and maintained that status for almost a few decades. During this period, they are known to have ignite terror throughout Asia and Europe. They dared to take on Roman empire head-on. It took them only a couple of years to beat down one of most powerful European empire to its knees, Costantinople was lost. Even after that, they continued their aggression against rest of Roman Empire. Western Rome was shaken from its core, Huns-s were able to mark their footprint until today’s Paris. Hun-s stopped their advancement in Europe only after getting the assurance of a lumpsum amount of annual tribute. In Asia, they started their offensive against Bharat at the same time. Since Gupta empire was on its decline at that time, north-western Bharat again saw rise of smaller independent Kingdoms. But, they were not powerful enough to stand in front of one of most terrifying army in world history. But still, ancient Bharat never had a scarcity of lion-hearts. This time too, one King stood firm against a force which already had put shame on two of most glorious empires (Persian and Roman). That king (then only a Prince though), Skandagupta was able to inflict a decissive and crushing defeat to Hun-s. Both Bhitari and Junagarh inscriptions carries the glorious legacy of Bharat. Probably, this was the first time the unstoppable Hun-s experienced the taste of defeat. They never dared to come back during Skandagupta’s lifetime.

Rishtal Stone slab inscription : Another forgotten but glorious history where Bharat king Prakashadharma defeated Hun-s

~515 A.D. – Defeat by Bharat king Skandagupta was an unexpected blow to Hun-s. Though their eastern campaign stopped for a brief period of time, they concentrated on western Asia again. Islamic caliphate was trembling under their attacks. Situation at Persia was no better either. After death of Skandagupta, again there was a vacuum of power in Bharat and Hun-s resumed their attacks. This time, even the Gupta empire fell in front of them. They have destroyed buildings, arts, localities and what not!!! When the Hunic terror was about to spread over rest of Bharat, again another heroic personality rose from kingdom of Malwa – Prakashadharma. According to a recent archaeological discovery from excavation at Mandsaur, we get the reference that Hun-s were defeated very badly by king Prakashadharma. Also, there is another inscription known as ‘Rishtal stone slab inscription’ which supports this incident. Hun-s retreated back from central and eastern Bharat and confined within north-western region only. Hun leader, Toramana is said to have died shortly after this battle.

520 A.D. – Within a decade, Hun-s built up a new army for another invasion. This time, they reached up to the city of Pataliputra. It was for the first time ever in known history where any foreign force became capable of laying hands on this city. Great city of Pataliputra reduced to a small village. This time, Hun invasion was led by Mihirgula, whose cruelity and barbarism can only be compared with that of Attila. Hun-s were giving their everything in an attempt to conquer the land of Bharat, which seemed to be the only civilization continuing to hold their own against Hunic onslaught. Yes, it may sound surprising, but it is a fact that neither Romans, Persians, Turks or Caliphate had enough fight left within themselves to look straight towards Hun-s. On the contrary, Bharat kingdoms were still offering stiff resistance. So, to complete the unfinished business, Hun-s returned back to end this decade-long battle. But, little did they know about thousands of years of military legacy of ancient Bharat. They were right in their analysis that there were no single Bharat power to endure the attack, but the Hun-s did not take into account any possibility of coalition. Malwa king Yoshadharman took the initiative to build up an counter-offensive with help of other smaller kingdoms, including the remnants of Gupta-s (king Narasimhagupta Baladitya) too. A fierce battle was fought at Sondani. Hun-s were completely destroyed and finally surrendered. Being true to military ethics of Bharat, king Yoshadharman did not kill an enemy who had given up and dropped their weapons. Hun-s understood that it was not possible for them to conquer Bharat and went back from Bharat mainlands. It may sound unbelievable but true, that the force which conquered almost half of Europe, met their doom at Bharat.

The political unrest in central Asia spread towards all directions and it had a lasting impact for as long as half-a-millennia. Entire Eurasia experienced a rapid change. Remnants of most of ancient civilizations were wiped out by those warlords. Powerful empires and their trade routes suffered a huge loss due to instability throughout the region. Economic crisis resulted in deserted cities and trade centers. Western Asia which once was honored by magnificent civilizations like Assyria, Mitannis, Hittites or Babylonians, got flooded with barbaric invaders. There were only two nations which managed to survive the mayhem without much impact. One of them was the islamic caliphate in arabian peninsula. They were successful in islamizing the central asian tribes and thus, became allies of them instead. The other nation was obviously ancient Bharat, which is the only nation known to successfully have countered that inter-continental disorder. Later, the islamic caliphate, along with their newfound allies, started their military conquest. It created even worse effect than Xiongnu expansion. Following years saw a millennia-long brawl between rampaging army of caliphate and adamant resistance of Bharat, where, at the end, it was yet another glory to celebrate in favor of the most ancient civilization. Chronology of those events has been mentioned in the article.


Sources:
The antiquities of Asia – Diodorus Siculus, Diodorus, Edwin Murphy
Women Warriors – David E. Jones

War ElephantsJohn M. Kistler
King Porus, A Legend of Old – Madhusudan Dutta
History of Porus – Buddha Prakash
Ancient India – Ramesh Chandra Majumder
Ancient Indian History and Civilization – Sailendra Nath Sen
Malabikagnimitram – Kalidasa
Raghubamsham – Kalidasa
Rise and Fall of Imperial Guptas – Ashwini Agarwal
Alberuni’s India – Edward C. Sachau (Routledge / Trench, Trübner & Co. pp. 5–6. ISBN 978-1-136-38385-4)
Ancient India – V.D, Mahajan (S. Chand Publishing. ISBN 9789352531325)
History of Civilizations of Central Asia: The crossroads of civilizations, A.D. 250 to 750 – Dani, Ahmad Hasan; Litvinsky, B. A. (1996)
Aulikara Vamsha ke Itihas par Naya Prakash (in Hindi) in M.D. Khare ed. Malwa through the Ages, Bhopal: Directorate of Archaeology & Museums, Government of Madhya Pradesh – V.S. Wakankar
Alexander the Great and Kambojas – Jesse Russell, Ronald Cohn
Epitome of the Philippic History of Pompeius Trogus Vol 1 – Marcus Justinus
Alexander vs Porus : Beyond the Fog of War – Charles Le Brun
Perspectives in Indian History: From the Origins to AD 1857 – M. Janakiraman
Indica – Arrian
The Liberty of History (Book II) – Diodorus Siculus
Research Journal

Reference Articles:
A Study on Semiramis
Alexander’s Failure against Porus

Alexander against Border States

The Adamant Resistance

The rise of the Arab Empire stands as one of the most dazzling and transformative chapters in the annals of history. In an awe-inspiring span of just 70 years, this mighty force spread its dominion across three continents, forever altering the fate of civilizations. Beginning around 630 A.D., the Arabs swept through the ancient world with unmatched vigor and valor, bringing under their control some of the most formidable empires and cultures of the time. The mighty Persians, the indomitable Byzantines, the sacred city of Jerusalem held by the Jews, the venerable Alexandria in Egypt, the proud Syrians, the Soghdian traders, and even the once-unassailable Roman naval fleet—all fell before their relentless march. Spain and Southern Italy were not spared, as the Arab Empire’s reach touched the farthest corners of Europe. These spectacular victories were swiftly followed by the rapid spread of Islam, with both the sword and the voice of preachers shaping the cultural and linguistic landscape. The Arabic language and culture became the dominant forces, suppressing and erasing the native traditions of the lands they conquered. Yet, in Bharat, a different tale unfolded. Despite the fact that Muslim rulers held sway over the Indian subcontinent for nearly 1200 years, the native culture—Hinduism—remained steadfast, unconquered, and unbroken. What then, stopped the Arab Empire’s relentless expansion from achieving the same transformation in Bharat that it had elsewhere? The answer lies in the unyielding spirit of the Hindu kingdoms and their valiant leaders. The first and foremost reason is that the Hindu kingdoms of the time, with their unshakable resolve, military prowess, and deep cultural roots, were more than a match for the forces of their adversaries. Despite the cruelty, barbarism, and firepower of the Muslim invaders, it was the constant and unrelenting resistance from Hindu kings and leaders that thwarted the waves of Islamic aggression, holding them at bay for nearly one and a half millennia. This resilient defiance, woven into the very fabric of Bharat’s identity, preserved the soul of Hindu civilization against overwhelming odds.

Defenders at the Borders of Ancient Bharat

The history of India preceding the Islamic invasion, one of the most glorious and vibrant periods in human civilization, has long been deliberately overshadowed and sidelined in mainstream historical narratives. Academic textbooks, steeped in the biases of foreign victors, often fixate solely on the rule of invaders like the Mughals, the Slave Dynasties, and the Khaljis, relegating India’s indigenous history to the periphery. These narratives magnify the fleeting victories of foreign invaders while diminishing the countless, indomitable triumphs of Bharat’s sons and daughters. Textbooks highlight only the few instances where foreign forces, through sheer might and chance, managed to overpower the indigenous rulers. But these flashes of success are vastly overstated, casting a long shadow over the overwhelming and enduring victories of India’s native dynasties.

For instance, history often focuses on Babur’s single victory over the Rajput kings, neglecting to mention his four failed attempts prior to that success, during which he was fortunate to even escape with his life. Similarly, Akbar, the so-called “great,” is portrayed as the architect of the Mughal empire’s dominance over India, when in truth, much of his success was the result of alliances with the Rajput kingdoms. Almost 50% of Akbar’s victories were achieved with the help of Rajput allies—an integral fact that is systematically omitted. This distortion extends to the very conception of the “Islamic period” in India. The small and often transient dominions controlled by Islamic rulers, centered around Delhi, are misleadingly presented as a pan-Indian Islamic state, while the powerful Hindu empires flourishing across vast regions of the subcontinent during the same period are relegated to silence. The fabrications in textbooks and media extend further. Historical films and TV series often echo this distorted view, presenting a skewed narrative of Islamic domination. The truth is far more complex and far more glorious. From the time the first Muslim invaders made their way into Bharat, their presence was largely confined to the plains of the north. The northeast and the southern regions of India remained untouched by Islamic influence throughout the so-called “Islamic period.” The so-called medieval history of India is filled with scattered accounts of temporary Islamic territories that bubbled up and faded away in various corners of the subcontinent, yet the fierce, centuries-long resistance put up by the Hindu kingdoms goes unnoticed.

Historians have failed to explain the glaring absence of Islamic invaders in many parts of India during intermittent periods between the various waves of Arab, Ghaznavi, and Turkic invasions. The steadfast resistance by the Hindu kingdoms along the western borders is often ignored, and the narrative of “internal conflict” is falsely attributed as the cause of the fall of the Turks, masking the triumph of the united Bharat alliance against the invaders. While the Battle of Tours in 732 AD is widely celebrated in Europe as a defining moment in the defense against Islamic expansion, similar victories on Indian soil, such as those by Nagabhata I, Bappa Rawal, Pulakeshwaraja, Lalitaditya, Yashovarman, Bhoja, and Suhaldev, are largely unknown. The Arab historians, conveniently, never mentioned the crushing defeats they suffered at the hands of the Chalukyas, the Rajputs, the Kashmiris, the Rashtrakutas, or the Gurjaras. The bitter truth, one that many struggle to accept, is that Islam suffered its first and most significant blow when it attempted to expand into India. The unstoppable Arab Caliphate, which had spread from the shores of the Atlantic to the foot of the Hindu Kush in just 70 years, found its momentum halted by the indomitable spirit of Bharat. It took the Islamic invaders more than a century just to cross the Sindhu (Indus) River, and another 200 years before they finally set foot on the Indian mainland. Even then, until as late as 1557 A.D., Islam had failed to establish itself as a dominant force throughout India. The Islamic invaders were never able to penetrate the vast and unconquered regions of North-East India and much of Southern India. A close look at the chronology of events during this time reveals the tenacity and strength of Bharat’s resistance—an enduring force that kept the Islamic invaders at bay for centuries, preserving the rich cultural and spiritual heritage of India.

Naval Clashes

When we utter the word “Navy,” our minds often drift to the grand maritime empires of the Greeks and Romans, or even to the legendary naval expeditions of smaller tribes like the Vikings or the Gauls. The abundance of historical records highlighting the naval supremacy of European nations has, over time, overshadowed the rich and proud maritime history of India itself. India is typically renowned for the vastness and diversity of its armies, yet few are aware of the undeniable fact that Indian kingdoms not only maintained formidable naval forces, but their fleets were never decisively defeated by any external power. The true history, largely untold, reveals a remarkable truth: the first Islamic attempts to conquer Bharat were not launched across the land, but through the very seas that bordered the subcontinent. In the face of these maritime incursions, Indian naval defense proved to be an unbreakable bastion. The absence of any Arabic records celebrating a naval victory over India speaks volumes—despite their might and ambition, the invaders failed to pierce even the smallest hole in India’s indomitable naval defense.This is a testament to the unmatched strength, strategic brilliance, and naval might of India—a force that safeguarded her shores and preserved her civilization from external domination. India’s maritime history stands as a glorious chapter, too often overlooked, yet one that reflects the resilience and prowess of an ancient civilization.

636 A.D. – During the vigorous expansionist campaign of the second Caliph, Umar ibn al-Khattab, the first Arab invasion of Bharat occurred through a naval expedition aimed at conquering what is now the region of Thane, near Mumbai. At the same time, Arab fleets arrived at the ports of modern-day Oman and Bahrain. After swiftly and uneventfully capturing these coastal regions, the Caliph set his sights on his final frontier—Bharat. However, he soon realized that he was not facing a disorganized group of tribal warriors, but rather a highly sophisticated, battle-hardened, and well-equipped naval force. According to the Kitab Futuh Al-Buldan (Vol. 2, p. 209), translated by Francis Clark Murgotten, the Arab fleet was decisively repulsed by the Chalukya king, Pulakeshi II. This defeat marked a significant turning point, as it became clear that the military strength of Bharat was far more formidable than the invaders had anticipated. As a result of this crushing defeat, the Arab forces wisely chose to abandon their plans for further conquest of Bharat at that time (Indian Resistance to Early Muslim Invaders Up to 1206 AD, p. 18, Dr. Ram Gopal Mishra).

Ancient Bharatbarsha had a strong navy also

636 A.D. – 637 A.D. – Recognizing that the Bharat navy could not be overcome through sheer brute force, the Caliphate adjusted its strategy, relying instead on agility and surprise attacks. Immediately following their retreat from the Chalukya kingdom, a second naval expedition was dispatched with the aim of conquering Barwas (also known as Barauz or Broach) on the coast of present-day southern Gujarat (Kitab Futuh Al-Buldan: Vol. 2, p. 209 — Al Baladhuri, translated by Francis Clark Murgotten). However, the Caliph’s forces were met with an unexpected challenge. Contrary to what they had anticipated, the Bharat navy did not operate as isolated fleets at various ports. Instead, a well-coordinated and strategic naval defense network was established along the entire coastline—an interconnected defensive system that the Arabs had failed to anticipate. As a result, this second attack was also repelled by King Pulakeshi II, and the Arab forces were successfully driven back once again.

643 A.D. – Upon witnessing the formidable power of the Chalukya dynasty, the Arab leaders reassessed the risks of further confrontation and shifted their focus to a comparatively less intimidating target: the state of Sindh. The third naval invasion, which also marked the first attack on Sindh, was launched against the port of Dewal, near present-day Karachi. However, the ruler of Sindh, King Chach Rai, proved to be unyielding when it came to defending his realm. Debal, a coastal town primarily inhabited by merchants, played a crucial role in the region’s economy. The Arabian fleet encountered the steadfast coastal forces of Chach Rai, who were as determined as their king. In a decisive confrontation, Sindh emerged victorious, successfully repelling the intruders. This defeat marked the end of the Arabian naval expeditions to Bharat. (The Chachnama: Volume 1 (1900), p. 57 — Translated from Persian by Mirza Kalichbeg Fredunbeg).

Arabs were no match for Bharatbarsha navy

When the regional governor was summoned by the Caliph to provide a detailed report on the extent of success against Al-Hind, the Caliphate received nothing but a series of disheartening news—tales of unconditional surrenders and, more strikingly, complete annihilations of Islamic forces. The powerful kingdoms along the western coast of the subcontinent had already demonstrated their unmatched strength, successfully withstanding and repelling the full wrath of the Caliphate. For the first time in Islamic history, an imperial campaign by the Caliphate had resulted in a resounding defeat. In the wake of this monumental failure, the leaders of the Arab army advised the Caliph to abandon any further thoughts of conquest in Hind, for the mighty kingdoms of Bharat had proven that they would never bow to foreign rule under any circumstance. This pivotal moment in history marked a significant turning point, as the indomitable spirit of Bharat’s kingdoms became undeniably clear to the invaders. (The History and Culture of the Indian People: Vol. 3 — The Classical Age, p. 169 — R. C. Majumdar; The Chachnama: Volume 1 (1900), p. 58 — Translated from Persian by Mirza Kalichbeg Fredunbeg).

Arabian Nightmares

After their crushing naval defeat, the Arab Caliphate, undeterred by the humiliation, mobilized its royal army and launched a series of relentless land expeditions across the formidable Hindukush mountains. However, the experience on land proved to be no different from their earlier maritime devastation. Across the mighty Sindhu (Indus) River, the Hindu kingdoms, though relatively smaller in terms of territorial extent, displayed a strength and resilience far beyond what the Caliphate had anticipated. These kingdoms, fortified by their deep martial prowess and unwavering spirit, were able to outmatch the Caliphate in military might. The fierce resistance put forth by these kingdoms halted the Islamic invasion for nearly a century, marking a period of frustration and humiliation for the invaders. After enduring several crushing defeats and experiencing the full brunt of relentless opposition, the Caliph, recognizing the immense cost of further conflict, finally conceded to abandon the idea of Ghazwa-e-Hind—for the time being, at least. This remarkable chapter in the history of the Hindu kingdoms of modern-day Afghanistan remains largely obscured in the annals of contemporary scholarship, overshadowed and forgotten by many. Yet, it stands as a testament to the unyielding resolve of Bharat’s warriors, who held back the tide of invasion with unmatched valor and determination.

Kikan Warriors managed to push Arabs back

662 A.D. – Kikan was a primary target of Arab military campaigns during this period. The Arab general, Abdullah, launched an assault on Kikan with a large contingent of 4,000 Arab warriors. However, this small province was well-prepared for such an all-out attack. The Arab forces were met with such overwhelming resistance that the mountain passes quickly became a “valley of death” for them. The local population of Kikan rallied in large numbers to defend their homeland, and the Arab forces struggled to understand and counter the defensive traps set by the Kikan army. Unable to cope with the swift, lightning-fast strikes they had never anticipated, the Arab troops were decisively defeated by the valiant and fearless Kikan forces. Ultimately, the Islamic army was forced to flee to Makran, as “the whole mountainous region became alive with fighting men and the Mussulmans beat a hasty retreat” (The Chachnama: Volume 1 (1900), p. 61 — Translated from Persian by Mirza Kalichbeg Fredunbeg).

670 A.D. – 680 A.D. – While Kikan demonstrated the military prowess of Bharat, the situation grew even more dire for the invaders when they confronted the true powerhouse of the region—Kabul. Under the leadership of Caliph Muawiyah (661–680 A.D.), the task of securing a permanent foothold along the shores of the Indus was undertaken. The Caliph concentrated much of the Caliphate’s power in this area to subjugate Kabul and Zabul. A large Arab army, led by Abdur Rehman, laid siege to Kabul. After a month-long siege, the Arabs managed to breach the kingdom’s defenses. However, news of the invasion spread rapidly to neighboring allies, and reinforcements arrived swiftly. The Caliphate, now overwhelmed by the sheer number of Bharat’s forces, was unable to sustain its position and was ultimately forced to retreat to Bust. The identity of the ruler of Kabul at that time remains unclear. (The History of India As Told by Its Own Historians, Vol. 2 — The Muhammadan Period, p. 415 — Elliot and Dawson).

Kabul, Zabul and Sindh – These Ancient Indian Kingdoms Repelled Islamic Aggression for nearly 100 Years

683 A.D. – 685 A.D. – Following the turn of events in Kabul, the next Caliph, Al Mansur, sought to subdue another powerful region—Zabul, which was ruled by Ranawal (also known as Zunbil)—and forcefully extract financial tribute. Despite the relentless efforts of the Arab generals, they were never able to make a lasting impact, as Zabul was never fully subdued. The battle against Ranawal once again demonstrated the superiority of Bharat’s military forces over the Islamic invaders. Observing the numerical superiority of the Arab army, the king of Zabul lured them deep into Zabul’s territory. Under the false impression of an easy victory, the Arabs pressed forward, only to find themselves ensnared when Ranawal quietly blocked the mountain passes—their only route of retreat. This strategic move led to the complete capture of the Arab army. Although not explicitly mentioned in the sources, it can be assumed that the Arabs were unable to escape. Simultaneously, another branch of the Arab army suffered a devastating defeat in the Battle of Junzah against Kabul. The simultaneous defeats on two fronts forced the Arabs into a period of retreat and reflection. (Kitab Futuh Al-Buldan: Vol. 2, p. 153–154 — Al Baladhuri, translated by Francis Clark Murgotten; The History and Culture of the Indian People: Vol. 3 — The Classical Age, p. 168 — R. C. Majumdar).

Battle of Deval (Devalaya) – Destruction of Islamic Caliphate by Hindu Shahis

692 A.D. – 695 A.D. – The next Caliph, Abdal Malik bin Marwan, was determined to complete the unfinished task of his predecessors and appointed Abdullah as governor to resume the raids on Kabul and Zabul. Despite their continued efforts, the Arabs faced heavy losses for years without achieving any significant results. In a final attempt to subdue the region, the Caliphate launched another offensive against Kabul. The governor of Iraq, Al-Hajjaj, dispatched one of his most capable generals, Ubaidullah, to subdue Kabul. This time, Ranawal, the king of Zabul, and Ratanpal, the king of Kabul, united their forces (Indian Resistance to Early Muslim Invaders Up to 1206 A.D., p. 40 — Dr. Ram Gopal Mishra). Once again, the Arab army was lured into a trap, entering a dead-end area near Kabul. After their escape route was blocked, the Arab forces held their ground for several weeks before eventually submitting (Al Hind: The Making of the Indo-Islamic World, Vol. 1 — Early Medieval India and the Expansion of Islam, 7th–11th Centuries, p. 122 — Andre Wink). General Ubaidullah was forced to retreat, leaving his three sons as hostages with Ranawal, and a non-aggression treaty was signed between the two sides. However, the Arabs violated this agreement and launched another attack. This time, the Bharat forces were not as forgiving. In a decisive battle, the Arab army was utterly routed in the desert of Bust by the brave troops of Kabul and Zabul, and all major Arab leaders were killed (Kitab Futuh Al-Buldan: Vol. 2, p. 151 — Al Baladhuri, translated by Francis Clark Murgotten). After this catastrophic failure of Abdur Rehman’s military campaign, Al-Hajjaj was left with no option but to seek peace with the Hindu kingdoms. As a result, Al-Hind—as India was referred to in Arabic texts—remained unconquered, resisting even the mightiest military power of that time.

Indian Kingdom was too strong for Arabs

708 A.D. – After the repeated failures of the previous three Caliphs, the focus of the next Caliph’s campaign shifted to the prosperous southern kingdom of Sindh. For many days, the military might of Sindh successfully resisted the Arab imperialistic ambitions. However, the setbacks on other fronts had made the Arabs desperate, prompting them to launch a hasty attempt to conquer Sindh. In a calculated move, the Arabs sought to provoke political unrest by interfering with the trade activities of Sindh. The Caliphate imposed a blockade on the Sindh port of Dewal, aiming to crush the region’s economy. In response, King Dahir of Sindh was alerted to the large Arab expedition and immediately sent his son, Jaisiah, along with a 4,000-strong army that included horses, camels, and elephants to defend Dewal. Jaisiah’s forces engaged the Arabs in battle from early morning until evening, holding their ground relentlessly. Once again, the Arab invaders were overwhelmed and forced to flee for their lives (The Chachnama: Volume 1 (1900), p. 69 — Translated from Persian by Mirza Kalichbeg Fredunbeg).

The news of the crushing defeat of the Arab armies in Sindh, Kabul, and Zabul left Caliph Al Walid crestfallen and disheartened. When once again asked for permission to launch another invasion of Sindh, the Caliph, weary from the relentless failures, discouraged his general by saying, “… This affair will be a source of great anxiety and so we must put it off; for every time the army goes (on such an expedition), vast numbers of Muslims are killed. So think no more of such a design.” (The Chachnama: Volume 1 (1900), p. 71 — Translated from Persian by Mirza Kalichbeg Fredunbeg). This was perhaps the first time the Islamic expansion encountered such an immovable and resolute defensive line, and the Caliph and his forces could not bear the weight of their inability to overcome it. Despite this, the Hindu resistance ultimately faltered after a century of fierce conflict. However, the records reveal the lengths to which the Arabs resorted in their efforts to capture Sindh—resorting to treacherous tactics such as poisoning the sources of drinking water. In Kabul and Zabul, the Arab forces took refuge in a temple, where, ironically, the religious convictions of the Hindu soldiers prevented them from attacking the invaders within their sanctuary. This deeply ingrained respect for sacred places led to a situation where the Arabs were allowed to shelter from the full force of the Bharat army. In summary, the fall of these kingdoms did not occur due to direct military superiority but rather through a breakdown of the ethics of warfare. The Arabs’ resort to underhanded methods, including poison and sanctuary exploitation, marked a turning point in the conflict, ultimately leading to the subjugation of these once-unstoppable kingdoms.

The Grand Alliance

It took nearly a decade for the Arabs to recover from the shock of their failed attempts to cross the formidable Hindukush. Undeterred, the Caliphate poured all of its resources into the conquest of ‘Al-Hind’, as they referred to ancient Bharat, launching an aggressive push. In their desperation, the invaders even resorted to treacherous methods, including bio-terrorism, managing at last to breach the gateway into the Bharat mainland. Yet, the celebrations of the Caliphate were short-lived. What had seemed like a nightmare for the Islamic invaders in the border regions of present-day Pakistan and Afghanistan was nothing compared to the fury that awaited them in the heart of Bharat. Once the river Sindhu (Indus) was crossed, the invaders found themselves in a land where raw power and unrelenting force were the foundation of warfare. The strategic battles, ambushes, and death-traps were replaced by brutal, direct confrontations. The Bharat armies hammered down upon the Arabs, their manpower rapidly diminishing under the onslaught. The final days of the Arab presence in the Bharat mainland arrived with an unprecedented and unforeseen alliance of Bharat kingdoms. This united front, rising against the Caliphate, proved to be the Caliphate’s undoing. The once seemingly invincible troops of the Arabs were decimated so thoroughly that it is said they did not dare to look back until they had crossed the Sindhu River again. In the aftermath, some of the Bharat kingdoms took the war to another level, even seizing territory from the Caliphate itself. The Arab invaders, who once believed themselves unstoppable, were humbled by the sheer power and unity of the Bharat kingdoms.

Arab Defeat by Chalukyas

712 A.D. – The often-celebrated figure in Arabic history, Muhammad bin Qasim, led a massive Islamic army, launching simultaneous campaigns on two fronts—Kashmir and Kannauj. He dispatched a cavalry of 10,000 to Kannauj while personally leading his forces towards the frontier of Kashmir. However, little historical evidence remains regarding the outcomes of these expeditions. Given the absence of any lasting Islamic presence in these regions during this period, it can be reasonably inferred that Qasim did not achieve success. Furthermore, there appears to be no enduring impact in either of these kingdoms, suggesting that both campaigns resulted in yet another series of humiliating defeats for the Arabs.

715 A.D. – The fall of Sindh is often emphasized in Arab history, but an important aspect is frequently overlooked: Sindh mounted a formidable resistance just four years later under the leadership of Jai Singh, the son of King Dahir. In response to the setbacks suffered by the Islamic forces in Kashmir and Kannauj, Jai Singh managed to form strategic alliances through diplomacy and launched a counteroffensive against the Arabs. The allied forces of Sindh gained the upper hand against a demoralized Caliphate army, successfully reclaiming much of their lost territory. The Sindhi forces pushed as far as Brahmanabad (modern-day Multan), effectively restricting Arab rule to the western shores of the Indus River. 

730 A.D. – After the failure to penetrate the strongholds of the northern Bharat states, Junayd, the successor of Muhammad bin Qasim, shifted his focus toward the southwestern region of the Bharat mainland. The dominant forces in this region included the Gurjaras, Solankis, and Rastrakutas, with the Chalukyas also playing a significant role. To optimize his strategy, Junayd divided his army into two factions: one marched eastward to enter the Ganges plains, while the other moved southward to subdue the Deccan. On the eastern front, the Arab forces encountered Nagabhatt I of the Gurjaras. The Gurjaras proved to be a formidable opponent, and the Arabs suffered a devastating defeat. Nagabhatt I earned the distinction in Arab chronicles as one of Islam’s greatest adversaries. On the southern front, the Arabs met with equal misfortune as they faced the powerful military of Chalukya King Vikramaditya II. The renowned Pulakeshiraja, the army general under Vikramaditya II, was hailed as the savior of the Deccan. Some sources even suggest that Dantidurga, the ruler of the Rastrakutas, played an instrumental role in the defense against the Arab forces.

Islam failed to enter into Kashmir for a really long time

734 A.D. – Another Arab general, Hajjat, recognizing the absence of a strong, unified authority in the deserts of what is now modern-day Rajasthan, planned a swift attack on the region. However, a young and determined ruler, Bappa Rawal, emerged as a formidable force, uniting nearly all the Rajput clans under his leadership. Despite their previous internal divisions, the smaller provinces set aside their differences and united against a common enemy. In response, Hajjat appealed for assistance from neighboring Islamic provinces, which came to his aid. On the other side, the Solanki ruler Jaysingh (who may possibly be related to the Dahir dynasty) aligned himself with the Rajputs. For nearly two decades, the Arabs remained under constant threat from Bappa Rawal and his united forces. The city of Rawalpindi is said to be named in his honor, commemorating his leadership and legacy.

736 A.D. – The Arabs continued to face persistent struggles on both the Rajasthan and Gujarat (modern-day) frontiers, where they encountered united armies of the Bharat kingdoms. To prevent any military or tactical support from the northern kingdoms in these battles, the Caliph sent the governor of Bukhara, Momin, with a mission to invade Kashmir. Momin ravaged the Swat Valley and advanced into the Kaghan Valley (now in Pakistan). However, the Bharat kings had learned from their previous encounters. In response, the King of Kashmir, Lalitaditya, immediately initiated a ceasefire with his long-time adversary, Yashovarman, the King of Kannauj. These erstwhile rivals set aside their differences and united against the Arab forces. The Caliphate’s plan backfired, inadvertently opening a third front that worsened their situation. Instead of Arabs invading Kashmir and Kannauj, the combined forces of Lalitaditya and Yashovarman turned the tide and began invading Arab territories. Later, Lalitaditya extended his campaign into the Turkic region (modern-day Uzbekistan, Tajikistan, southern Kyrgyzstan, and southwest Kazakhstan), where he ordered the captured Turkic army to shave half of their heads as punishment. Few rulers in history can claim to have seized Islamic territory, but Lalitaditya stands as one of those rare kings who achieved such a remarkable feat.

Battle of Rajasthan
Unheard, untold tale of Battle of Rajasthan – where the Caliphate met its nemesis in the hands of an alliance of Bharat kingdoms. Seemingly unbelievable but true, almost all the clans of western Bharat let go of their internal differences and joined hands against a bigger threat. This extraordinary event in southern Asia was no way less significant than the much celebrated European counterpart – popularly known as “Crusade”. This sketch attempts to overlay the army bases and areas of conflict on a satellite image of Indian subcontinent.

Battle(s) of Rajasthan: Arab Caliphate vs Indian Alliance – The Battle of Rajasthan marked the final campaign of united Bharat kings against the Caliphate, a turning point where the tides of war shifted dramatically. For the first time, the Arab Caliphate, which had long been the hunter, found itself the victim of a relentless and fierce counterattack. The question still lingers among historians: Was there a final, decisive battle? While some sources remain uncertain, the simultaneous campaigns across all three frontiers paint a picture of a massive, coordinated assault that turned the tide against the Arabs. The grand alliance of Bharat kings, which included the legendary Nagabhatt-I of the Gurjaras, Bappa Rawal of the Rajputs, Jaysingh of the Solankis, Lalitaditya of Kashmir, Yashovarman of Kannauj, Vikramaditya-II of the Chalukyas (with his Governor Pulakesiraja), Dantidurga of the Rastrakutas, and Jayabhat-IV of the Pratiharas, stretched from the towering Karakoram mountains to the Western Ghats. Together, these kingdoms formed an unbreakable force, a united front that stood in defiance of the Caliphate. The Arab army, which numbered over 70,000 soldiers, faced an unimaginable wrath—one that shattered their might and sent them fleeing in defeat. What makes this victory even more extraordinary is the history behind it. Before and after the Islamic presence in the region, these kingdoms were often in conflict, divided by their own territorial ambitions. Yet, when faced with a common enemy—an enemy bent on eradicating their way of life—they united as one. It’s impossible to ignore the emotional weight of this moment; it can only be described as a crusade to protect their religion, their culture, and their future. The united Bharat army, with its unmatched courage and resilience, delivered a blow so powerful that it broke the back of the Arab invasion, leaving the Caliphate in terror. The Prashasti pillar in Gwalior, erected by Mihirbhoj or King Bhoj (a descendant of Nagabhatt), immortalizes this monumental victory. The inscription on the pillar, which stands as a symbol of glory, recounts the historic success of this battle, a victory that would echo through the centuries. The Arabs, terrified by the loss, would not launch a major land invasion again for 300 long years. As the Arabian chronicler Suleiman wrote, there was no place of refuge to be found. He even referred to Nagabhatt as “the biggest enemy of Islam, who came in the way of the conquest of Uzain (Ujjain).” This victory was not just a military triumph—it was the triumph of spirit, of unity, and of faith. The Caliphate’s dreams of conquest crumbled before the indomitable will of Bharat’s united forces, leaving behind a legacy of resilience that would inspire generations to come.

Empire of Lalitaditya Muktipada who conquered much of Turk Terrory (upto modern day Turkmenistan and Kazakhstan)

759 A.D. – The Arabs revised their battle strategy once again, opting for the naval route for the fourth time in an attempt to assert their dominance over Saurashtra. It appears that the Caliphate intentionally sought to avoid any direct confrontation with the Chalukyas. However, this time, the legendary commander of the Saindhabas, Agguka I, thwarted the Caliphate’s efforts.

776 A.D. – The Caliphate had already endured significant losses and did not anticipate such a dramatic shift in the tide of war. After a relentless century-long effort, they had only managed to subdue the border tribes of Bharat. However, instead of Bharat’s forces yielding, the Islamic army encountered fiercer and more formidable resistance. In over 200 years of expansion, there had never been another instance where the Islamic expansion had been so decisively halted. Recognizing that further land-based offensives would only lead to greater losses for the Caliphate, they launched a final, desperate attempt by sending another naval fleet against the Saindhaba kings. This time, however, they suffered such a catastrophic defeat at the hands of Agguka I that the Arabian ambition of Ghazwa-e-Hind was completely extinguished. In the Saindhaba inscription, Agguka I is honored with the title Samudradhipati, meaning “Master of the Western Sea.”

986 A.D. – 987 A.D. – The decisive outcome of the Battle of Rajasthan likely sparked a renewed spirit among other indigenous kings who had previously been subjugated by the Arabs. King Jaypala of Udbhandapur had been patiently waiting for an opportune moment to strike. Seizing the opportunity to attack the enemy at its weakest, he swiftly assembled an army. Simultaneously, he dispatched diplomats to neighboring powerful kings, seeking military and tactical support, to which many responded favorably. References to the participation of various Rajput clans, as well as forces from Kanauj and the Gurjaras, indicate the formation of a formidable coalition. This united force advanced into the heartland of the Ghazni Islamic kingdom and captured it within a matter of days. According to Utbi, the battle continued for several days, during which the warriors of Subuktigin, including Prince Mahmood, were reduced to despair. While this victory was not lasting, Dr. Ram Gopal Mishra asserts that had such aggression and determination to defeat the enemy been present in subsequent Rajput rulers, Islam may never have gained a foothold in the Indian subcontinent.

The relentless struggle, beyond imagination, drained the military and economic resources of the Caliphate. With each passing day, the morale of the Arab army continued to deteriorate, and their confidence waned as they realized the futility of their century-long pursuit of the elusive Ghazwa-e-Hind. The Arabs had already endured enough in their protracted conflict against the kingdoms of Bharat, and the crushing defeat at the Battle of Rajasthan dealt the final, devastating blow. From that point on, the Arabs never returned to Bharat, neither by land nor by sea. Even Arab chroniclers themselves concede that after this defeat, Caliph Mahdi abandoned the ambition of conquering any part of India. The Arab provinces that remained were scattered, stripped of their power, with some surviving only by paying tribute to the mighty kingdoms of Bharat.

Missing Pages of History Books

After the Arabs relinquished their ambitions, the next wave of Islamic invasion in Bharat emerged after a span of three centuries, hailing from the Islamic provinces of Central Asia. Among these invaders, the most formidable was Mahmud of Ghazni, renowned for his seemingly indomitable streak of victories across 17 campaigns, during which he allegedly ravaged and laid waste to all of North-Western India. His legend paints a picture of unparalleled triumph, but the truth diverges from this grand narrative. Had such a catastrophic military conquest truly been realized, one would expect the entirety of Western India to have been swiftly absorbed into the folds of Islam, much like the fate of Persia (modern-day Iran). Yet, the reality stands in stark contrast. Despite Mahmud’s ostensible success, there exists no logical explanation as to why the Islamic Caliphate did not expand deeper into Central India, where his so-called victories should have paved the way for a widespread domination. From a military perspective, the very notion of 17 campaigns seems utterly incongruous when one considers that his initial triumph, portrayed as monumental, ought to have been decisive enough to secure the region once and for all. Yet, despite this supposed triumph, there is not a single permanent Islamic settlement to be found in any part of Western India to this day. Neither the indigenous Indian chronicles nor the Arabic accounts of the time offer substantial evidence of any major conflict that would alter the demographic makeup of the land. While a solitary battle is mentioned briefly in the Arabian texts, the remaining campaigns are only alluded to with varying degrees of ambiguity, and the absence of concrete proof suggests these invasions were, at best, mere border skirmishes or inconsequential clashes. Upon sifting through the most credible historical sources, it becomes clear that Mahmud’s ventures were neither as grand nor as enduring as the records claim. In fact, his campaigns can be more accurately described as a series of smaller-scale, short-lived forays marked by at least two decisive defeats and a consistent pattern of retreating in the face of adversity, desperately avoiding further humiliation. Thus, the true legacy of Mahmud of Ghazni is not one of unmatched conquests, but rather of fleeting triumphs overshadowed by repeated failures.

King Bhoja – Whose name was enough to Frighten Mahmud of Ghazani

1014 A.D. – Defeat at Kashmir – After successfully capturing the territories of King Anandapala and Sukhpala, Mahmud of Ghazni’s ambitions expanded, and he set his sights on the distant goal of capturing the kingdom of Kashmir. Following the death of Lalitaditya Muktipada, the golden era of Kashmir came to an end, yet the region continued to be regarded as a crucial stronghold in the geopolitics of the area.When Mahmud advanced his army toward the Kashmir border, the reigning king, Sangramraj, did not hesitate to take a more challenging approach in defense. It is a well-documented historical fact that the Ghaznavids were unable to withstand the fierce resistance from the soldiers of Kashmir. Mahmud’s aspirations to conquer Kashmir were never realized during his lifetime. After his failure to capture the strategic Loharkot Fort, Mahmud ultimately abandoned his campaign, acknowledging his defeat and retreating from the region.

1019 A.D. – The Chandella Resistance – Staying true to the strategic approach of his Arabian predecessors, Mahmud of Ghazni did not attempt to breach a locked door a second time. Instead, he turned his attention to the western kingdoms of the Rajput clan. However, unlike his previous campaigns, the Rajput kings failed to form a united front and gradually succumbed to the pressure, one after another. Once his campaign in Rajputana concluded, Mahmud encountered the elites of Central India, who were already united under the rule of Vidyadhara Chandella. Islamic historians often emphasize how King Chandella was reportedly terrified and allegedly submitted to Mahmud. Yet, these same clerics remain silent on the critical point: why did Mahmud fail to compel King Chandella to embrace Islam? Alternative accounts present a different narrative. According to these sources, King Chandella struck the first blow by defeating and killing Mahmud’s ally. In retaliation, Mahmud assembled his forces and confronted King Chandella in the Bundelkhand hills. After the first day of battle, King Chandella strategically dispersed his army into the surrounding villages. Recognizing the threat of a potential defeat through guerrilla warfare on hostile ground, Mahmud ultimately abandoned his campaign.

Nayaki Devi

1022 A.D. – Mahmud’s Broken Sword: Bharat’s Unyielding Shield – Mahmud of Ghazni’s lack of preparation to face a united Bharat army forced him into retreat against King Chandella. Three years later, driven by a desire for revenge, Mahmud assembled an even larger army and launched another attack on central India. During this campaign, he succeeded in capturing 15 different forts. However, his progress was halted at Gwalior Fort, where, despite a four-day siege, Mahmud was unable to overcome its commander, Kirtiraja. In warfare, patience and the ability to wait for the opportune moment are invaluable virtues. While the Ghaznavid forces were not lacking in power and endurance, they lacked this crucial quality. The experienced soldiers of Bharat’s kingdoms skillfully wore down the invaders by prolonging the conflict. The Ghaznavid forces, accustomed to quick, successive attacks to capture territories in rapid succession, often found themselves unable to sustain their momentum. In contrast, the defenders of Bharat employed a “one-punch” strategy—holding the enemy at bay while waiting for them to lose resolve. This method proved successful against the Ghaznavids time and again. After his failure at Gwalior, Mahmud retreated and directed his forces toward Kalinjara Fort, where King Vidyadhara Chandella himself resided. That night, the King’s commander, Arjuna, launched a surprise attack on Mahmud’s camp with a large division of soldiers and elephants. Mahmud’s army was caught off guard and could offer no effective defense. In the face of this unexpected assault, Mahmud’s forces were forced to surrender unconditionally. As part of the terms of surrender, Mahmud relinquished all the territory he had previously conquered.

Vidhyadhar Chandella

1027 A.D. – Retaliation for Destruction of Somnath Temple – Mahmud of Ghazni, realizing the futility of attempting to breach the central Indian strongholds despite his overwhelming power, opted to avoid direct military confrontation. Instead, he resorted to looting and terrorizing neighboring regions. His actions escalated when he sacked the renowned Somnath temple, one of the most significant centers of Hinduism at the time. The temple was not just a religious monument but a symbol of cultural unity, with kings from across Bharat, regardless of political rivalries, offering donations and support. An essential and remarkable aspect of Indian warfare was the respect for innocent civilians, as well as cultural and religious sites, which were typically spared from conflict. Unfortunately, Mahmud failed to comprehend this ethos and, in a violent display of disregard, destroyed the Somnath temple, killing thousands of innocent devotees within its precincts. The destruction of Somnath ignited the fury of King Bhoja of the Paramara dynasty. Enraged by the sacrilege, he rallied a vast coalition of Indian kings and marched towards the temple. Upon hearing of this unified counterattack, Mahmud was shaken to his core and, in an attempt to avoid facing the wrath of this formidable alliance, fled for his life. To escape the approaching army, he chose a treacherous route through the deserts. The harsh conditions took a devastating toll on his forces, with many soldiers and animals succumbing to the scarcity of food and water. Mainstream history rarely mentions that Mahmud of Ghazni preferred the perilous desert over confronting King Bhoja’s united army. Fed up with his incessant attacks, the kings of Bharat had finally united to expel the Ghaznavids from the subcontinent. With a formidable army assembled for his next invasion, the sheer force of the united Indian front was enough to quash Mahmud’s resolve. Fearing inevitable defeat, Mahmud never returned to Bharat.

Battle of Bahraich
Approximate locations of camps of Turk-Ghaznabaid army. The confederation of Bharat kings attacked or laid siege to all the camps at the same time. Bahraich was the place of final battle.

1031 A.D. – Battle of Bahraich Masud, the nephew of Mahmud of Ghazni, sought to carve an indelible mark in history by expanding the Caliphate, dreaming of covering the sacred lands of the Ganges plain. Driven by the same relentless ambition that had fueled his ancestors, he marched towards India with an immense army of over 120,000 soldiers, bolstered by the powerful Turkic forces. However, after his uncle’s retreat, the Ghaznavid control over the banks of the Sindhu (Indus) was already beginning to fade. Masud’s first objective was to restore that lost foothold, which he accomplished. But his true ambition lay in realizing what his uncle had failed to achieve—forcing the Islamization of the central Indian region. What he did not foresee, however, was the storm that awaited him. Masud’s invasion would go down as a defining chapter in Bharat’s history, not just because of his military might but because it ignited the unlikeliest of alliances. In the absence of a single authoritative power, a grand military confederation—unprecedented in scale—was formed, uniting the hearts of 17 Indian kings. They came together not just to defend their land, but to protect their culture, their very identity. Among these valiant rulers were King Raib, King Saib, King Arjun, King Bheekhan, King Kanak, King Kalyan, King Makaru, King Savaru, King Aran, King Birbal, King Jaypal, King Shreepal, King Harpal, King Hakru, King Prabhu, King Deo Narayan, and King Narsinha. At the forefront of this grand coalition was King Bhoja, who contributed the lion’s share of his troops and commanded one of the alliance’s key flanks. Masud set up his forward base of operations in Satrikh, meticulously preparing his strategy. Regiments were placed at critical strategic points, and a single, well-coordinated plan was set in motion. When the time was right, King Rajbhar Suhaldev, the head of the Bharat confederation, ignited a deadly and organized ambush. The numerical superiority of the Turk-Ghaznavid forces, though formidable, proved useless against the calculated brilliance of the alliance’s assault. Simultaneously, auxiliary forces of the Bharat army launched attacks on six secondary bases of Masud’s army, ensuring that no reinforcements could reach him. There was no escape route. No way to shift the battleground. No way to regroup. In the battle that ensued, now famously known as the Battle of Bahraich, Masud’s entire force was decimated. Every single soldier in his camp perished. Masud himself was captured and beheaded, with no prisoners taken and no mercy shown to the Turkic forces. The annihilation of the imperial Turk army at Bahraich sent shockwaves across the entire region. As news spread, the other Bharat kings—many of whom had previously been in peace treaties with the Turks—seized the moment. They too turned against the remnants of the Ghaznavid forces, and within the span of a few short months, Islamic presence in Bharat was reduced to nothing. Adding to this monumental victory, King Gangadev of Kanauj had also triumphed over the Ghaznavid army during their retreat from Varanasi. This series of defeats proved to be a crushing blow to the Caliphate, which would take another 160 years to muster an army capable of launching another invasion of Bharat.

Everything is Fair in…

After the failures of the Arabs and the Ghaznavids, it was the Turks who took up the banner of the Islamic Caliphate and ventured across the Hindukush into Bharat. Their initial success in India, though significant, is often misrepresented as a grand conquest. In truth, their triumphs were largely owed to the overconfidence of one Hindu king—Prithviraj Chauhan. At a pivotal moment in history, Prithviraj made the crucial mistake of refusing to ally with the Chalukyas during the Turks’ initial invasion. Had he done so, the already weakened Turkish forces would have been utterly crushed, and they would never have had the chance to regroup and retaliate. But Prithviraj’s pride blinded him, and he allowed the Turks to retreat unharmed after their defeat in the first Battle of Tarain. His arrogance, coupled with outdated military ethics, proved to be his downfall. The notion of not pursuing a retreating enemy—a lesson long learned by his predecessors—came back to haunt him. The Turks, given the opportunity to rebuild, returned stronger, armed with knowledge of Prithviraj’s strengths and weaknesses. In the second battle, Prithviraj made yet another critical error. Despite his earlier defeat, he did not concentrate all his forces against the Turks, leaving a portion of his army engaged along the eastern borders against the Pala Kingdom. Some accounts suggest that another skirmish took place between these two battles, where once again, Prithviraj failed to deal the final blow to his enemies. This temporary lapse in Rajput power opened the floodgates for the Turks to breach the Ganges Plain. However, despite their initial victories, the Turkish presence in Bharat was limited to the cities of Delhi and Bengal. Modern history often attempts to paint the Turks as rulers of all of Northern and Central India, yet this portrayal is far from the truth. The reality was that the Turks were constantly embroiled in battles with various kingdoms across Northern, Eastern, and Central India. Their empire, if it could be called that, never extended beyond a regional power in Bharat. Their ambition faltered, their territory remained fractured, and they never managed to establish true control over the vast expanse of India.

Battle of Bahraich: Where the Imperial Army of Turk was mostly destroyed

1180 A.D. – The Unseen Defeat: Ghori’s Retreat Before Queen Nayaki Devi – Before his infamous encounter with Prithviraj Chauhan, one lesser-known but significant defeat of the Turkic forces occurred at the hands of the Chalukya queen, Nayaki Devi. When Ghori first entered Bharat, he deliberately avoided engaging with the Rajputs and instead turned his attention to the Deccan, where the once-mighty Chalukya dynasty had weakened. By this time, the official ruler of the Chalukyas was a young teenager, with his mother, Nayaki Devi, wielding real power behind the throne. Ghori, misjudging the strength of a woman ruler, hastily decided to confront the Chalukyas, assuming their leadership would be vulnerable. The rulers of mainland Bharat at this time lacked the political acumen seen in previous periods, such as during the Arab and Ghaznavid invasions. Many of Nayaki Devi’s diplomatic missions had failed, but despite this, the queen demonstrated that preparation and strategy were paramount in warfare. She carefully selected the terrain, which was unfamiliar to Ghori’s forces, giving the Chalukyas a significant advantage. The strategic counter-offensive she orchestrated caught the Islamic forces completely off-guard. Faced with imminent defeat and destruction, Ghori had no choice but to flee, escaping with only a handful of bodyguards who managed to survive. This remarkable victory of a Hindu queen over the mighty Turkic forces was celebrated in Persian, Hindu, and Jain chronicles with great dignity and pride. Notably, Ghori never attempted to invade the Deccan again during his lifetime.

King Suhaldev : Head of the Confederation formed against Turks

1191 A.D. – The Blunder of Prithviraj Chauhan: A Missed Opportunity – After narrowly surviving a near-death experience, Ghori sought to challenge the Rajputs. Among the most prominent Rajput rulers of the time was Prithviraj Chauhan. The lack of political foresight among certain rulers becomes evident when the ruler of Kannauj refused to form an alliance with Prithviraj due to their longstanding rivalry. Unfortunately, this was not an isolated case. Despite these setbacks, Prithviraj succeeded in uniting several smaller states, presenting a unified front against the common enemy. Even with many military strongholds remaining neutral, the Turkic army was no match for the formidable forces of Prithviraj. The Islamic troops began to retreat, and Ghori himself was wounded, coming close to capture. However, he was rescued from the battlefield by one of his soldiers. Yet, the most significant blunder in Indian history occurred when Prithviraj allowed the Turkic forces to withdraw unscathed, failing to seize their territory or resources.

1192 A.D. – One year following his initial defeat, Muhammad Ghori returned. Prithviraj Chauhan, seemingly overconfident, had deployed a significant portion of his forces, including two of his principal generals, to the eastern frontiers to address the Pala dynasty. This strategic decision left Prithviraj weakened and isolated, contributing to his subsequent defeat. He was captured and executed. However, alternative historical accounts present a different narrative. These sources suggest that, consistent with the practices of some Islamic rulers of the period, Prithviraj was subjected to humiliation and mistreatment. He was reportedly forced to perform in Ghori’s court. Recognizing Prithviraj’s renowned archery skills, particularly his ability to target objects based on sound, Ghori allegedly had him blinded. Subsequently, in a public display, Prithviraj was ordered to shoot an animal. Exploiting the enforced silence of the arena, Prithviraj, instead of focusing on the animal’s sound, concentrated on Ghori’s voice. When the order to shoot was given, Prithviraj directed his arrow at Ghori, resulting in his immediate death. Prithviraj Chauhan is then said to have calmly accepted his own execution.

Kuram Devi : Unsung warrior who defeated Qutubuddin Aibak

1194 A.D. – Prithviraj Chauhan’s defeat was a profound and unexpected blow to Bharat’s civilization, leaving the nation struggling to recover and regroup. However, the resolve of its leaders was soon tested, with the warrior at the forefront of the counter-offensive being Kuram Devi—daughter of the legendary Nayaki Devi (who had previously defeated Ghori) and queen consort of Samar Singh, a direct descendant of Bappa Rawal. Much like her mother, Kuram Devi was an innate leader. Following Samar Singh’s death in battle against Ghori, Kuram Devi ascended the throne. She focused on expelling the invaders from Bharat’s soil, taking charge of the army and leading from the front on horseback. Her forces engaged the Islamic establishment near the historic Amber Fort, employing a tactic of rapid, lightning-fast strikes. Kuram Devi’s strategy took the Caliphate army by surprise, and she advanced directly toward Qutubuddin himself. Unfamiliar with such aggressive warfare, the Islamic forces were unable to counter her movements. In a dramatic confrontation, Qutubuddin was forced into a duel with Kuram Devi. Kuram Devi delivered a decisive blow, striking her sword deep into his chest. Believing Qutubuddin to be dead, the Islamic forces fled the battlefield, retreating with his presumed corpse. This victory cemented Kuram Devi’s success in her mission. However, it was later revealed that Qutubuddin had not perished from the injury and returned to the battlefield at a later period. Kuram Devi’s son, who sought to continue her legacy, was unable to replicate her success and lost the battle. Nevertheless, Qutubuddin’s life was cut short shortly thereafter. According to legend, he fell from his horse and succumbed to his injuries. Some tales suggest that a royal horse, loyal to Kuram Devi’s son, refused to allow Qutubuddin to mount and, in doing so, contributed to his demise. The true cause of Qutubuddin’s death remains uncertain, adding an air of mystery to the events surrounding his final days.

Ahom Kingdom defeated Islamic Invaders 17 Times

1206 A.D. – The Defeat of Bakhtiar Khilji in Assam – Bakhtiar Khilji, the notorious figure responsible for the destruction of Nalanda, served as the right-hand man to Qutubuddin. Following the conquest of present-day Bengal, his next target was Assam, where King Prithu reigned. Khilji, leading a cavalry of 12,000, advanced into the plains of Kamarupa with the intent of capturing the strategic Assam fortress ahead of him. However, he soon found himself compelled to adopt a defensive stance, as the local forces mounted a surprisingly strong and resilient resistance. This level of opposition was unexpected by Khilji, who had anticipated an easier conquest. Despite this, he managed to hold his position. While the Assamese army kept the Caliphate forces occupied at the border, another flank of Assamese reinforcements arrived, further complicating Khilji’s efforts. Realizing that the conquest of Assam had become an insurmountable challenge, Khilji ultimately ordered a retreat. However, the lack of battle strategy on the part of the Caliphate became evident when their supply lines were severed, and their retreat routes were blocked. The Islamic forces were decimated in a brutal massacre as they attempted to flee. After a significant portion of Khilji’s troops had been destroyed, the remnants of his army found themselves trapped on the riverside. The bridges were broken, and it became clear that the Kingdom of Assam had meticulously planned the destruction of the invaders. In a final attempt to protect themselves, the Islamic forces resorted to their infamous tactic of using Hindu religious sites as shields. A portion of Khilji’s remaining forces sought refuge in a temple. However, King Prithu proved to be far wiser than previous adversaries such as the kings of Kabul and Zabul. Without hesitation, he laid siege to the temple, showing no mercy. In a desperate bid for survival, the Turks jumped into the nearby river, hoping to escape. However, the current carried almost the entire army away, and only a handful of survivors managed to make it back to their base. Following this disastrous defeat, Khilji did not live much longer.

1244 A.D. – The Kalinga Triumph – The eastern base of the Turk forces was established in Bengal, and after their disastrous expedition to Assam, they shifted their focus to fortifying their settlement in Bengal. However, they were caught off guard by a determined counteroffensive from another Bharat kingdom. King Narasimhadev I of Kalinga, closely monitoring Turk activities, recognized their broader ambition to incorporate Bharat into the Caliphate Empire. With the Rajputs’ fall, there were no major northern powers strong enough to challenge the Turks at that time. Narasimhadev I, unwilling to wait for the Turks to strike first, decided to take the fight directly to the enemy. Understanding that a defensive posture would not diminish the growing Muslim threat over time, Narasimhadev’s military generals determined that the best defense was a strong offense. The southern part of Islamic Bengal was swiftly overrun by the first wave of Kalinga forces, and Narasimhadev I laid siege to the strategically significant fort of Lakhnauti, which served as a critical corridor for the Delhi Sultanate, connecting its eastern provinces to other Turk forces in Bharat. When the Turks retaliated, the Kalinga forces strategically withdrew to modern-day Contai. The Caliphate army, under the false impression that they had successfully driven the Kalinga forces out of their territory, fell into a trap. At the frontier of Katasin (Contai), the Kalinga forces had already dug trenches and built military bunkers. In a calculated move, Narasimhadev I lured the Turks into a vulnerable position by sending a portion of his forces back toward Kalinga, ensuring the retreat was visible to the enemy. Believing they had won the battle, the Turks relaxed and began to settle for their meals. At that moment, the Kalinga forces emerged from their hidden positions, catching the Turks off guard. Surrounded on all sides, the unprepared Turk soldiers had no opportunity to arm themselves. The brutality of the battle is recorded in the inscription at the Ananta Vasudeva temple, which notes that “the water of the Ganges was blackened by the blood of Turk soldiers.” Kalinga forces later returned to besiege the fort of Lakhnauti. This time, the battle took place on open ground. The Turks, unable to match the strength and strategy of Kalinga forces, called for reinforcements from Delhi. While the exact outcome upon the arrival of backup forces is unclear, it is evident that the Turks suffered heavy losses, marking a significant defeat. It is said that the Kalinga forces pushed the Turks all the way to the banks of the Padma River. This aggressive stance by Kalinga proved effective, as there is no record of any Islamic invasion of Kalinga territory for nearly a century thereafter.

1248 A.D. – 1253 A.D. – The historical narrative often focuses on a single battle between the Turks and the Rajputs, where Ghori managed to breach Prithviraj Chauhan’s defenses. However, the absence of further mention of the Rajputs gives the misleading impression that they surrendered to the Turk Empire following the Second Battle of Tarain. This, however, is far from the truth. The series of battles against invaders, which began with Kuram Devi, continued until the British takeover. Whenever a particular Rajput province fell to the Turk forces, other Rajput territories continued the resistance. Had there been greater unity among the Rajput clans, they could have emerged as a more powerful and dominant force across northern and western Bharat. The ongoing border conflicts between the Rajputs and the Turks never ceased. The battles were so intense that the Turk Empire was consistently forced to dedicate a substantial portion of their military resources to confront the Rajputs. In 1236, during the reign of the often-discussed Razia (or Rizia), the Rajputs regained control of the strategically important fort of Ranthambhore. The Turks made relentless efforts to re-establish their control over the region, but even after a decade, they had little success. Within a span of just five years, King Bhagabata Chauhan successfully repelled at least two major invasions, further demonstrating the resilience and resistance of the Rajputs.

Kangra Fort

1303 A.D. – Real Story of Queen Padmavati – It is true that the Turks were the first foreign forces to successfully penetrate Bharat. However, their initial triumph was short-lived as they quickly realized that leaders such as Nayaki Devi and Prithviraj Chauhan were merely the tip of the iceberg. Their fears were confirmed when it became clear that it would be impossible for any foreign force to dominate the entire subcontinent. While the Turks managed to take advantage of Prithviraj Chauhan’s pride and subdued most of the Ganges plains, the intensity and frequency of retaliations from indigenous kingdoms only grew stronger. The Turk army in the subcontinent was never able to enjoy a single day of respite from the battlefield. On the western front, the Rajputs were relentless in their efforts. In one notable instance, Alauddin Khilji deceitfully summoned the king of Mewar, Rana Ratan Singh, under the pretense of a diplomatic discussion. However, upon his arrival, Khilji captured him and demanded a ransom, including women, from the Rajputs. (The widely circulated tale of Alauddin Khilji requesting to see Queen Padmini and the Rajputs allegedly allowing him to view her through a mirror is a fabrication, originating from the poem Padmavat by Malik Muhammad Jayasi.) In response, the Rajputs agreed to send their women in palanquins as a gesture of compliance. When the palanquins arrived, an unexpected turn of events unfolded. Rajput warriors, disguised in female attire, emerged from within. The Rajputs turned the tables on the Turks, employing the same treachery they had been subjected to. Khilji’s regiment was ambushed and decimated, and Rana Ratan Singh was freed. It is said that Khilji was allowed to return, but only after he was forced to beg for mercy, naked, before Queen Padmini. A similar account of this event is also recounted in one of Rabindranath Tagore’s poems.

1325 A.D. – 1328 A.D. – The Deccan Diaries – The legendary Chalukyas stood as a formidable barrier against Islamic invaders in the Deccan for nearly 600 years. However, by the 12th century, their power began to gradually wane. This weakening of their influence created a power vacuum in southern Bharat, which allowed the Turks to flood into the region. The smaller states of the south, often lacking the foresight to unite in resistance, became easy targets. History books often highlight how quickly the Turk Sultanate was able to subdue the Hoysalas and Kakatiyas. However, they fail to mention an important detail: the Sultanate’s victory was limited to a single battle. The true conflict began afterwards, as the indigenous kingdoms began to realize the looming threat of the Turk Empire and decided to join forces. What makes this period remarkable is the fact that the smaller kingdoms of Bharat, rather than submitting to the Turk Empire’s power and paying tribute for survival, chose to trade blows — even when doing so was far riskier. This “Battle for Honour” was not an isolated event; it is a recurring theme in Bharat’s history, where pride and resistance to foreign domination often took precedence over mere survival. The tide of resistance began within two years of the Caliphate’s temporary success. Pralaya Verma Reddy, a lesser-known king, took the first steps in challenging the invaders. He formed an alliance with Pralaya Nayaka, a successor of the Hoysala dynasty. Their combined forces launched an expedition that swiftly restored control over the eastern coastal region, modern-day Andhra, marking the beginning of a broader resistance against the Turk Empire.

11-Year War: On the contrary to popular concept, Turk campaign of the Deccans was not as smooth as it is portrayed. Before the dust of Tuglaq’s campaign settled, Bharat kingdoms started a counter-offensive. Within a decade, islamic power in southern Bharat diminished to a great extent, which paved the way to rise of Vijaynagar empire.

1329 A.D. – Fortresses of Resilience: The Strategic Defense – The indomitable resurgence of Bharat’s forces along the Eastern Ghats quickly spread to the western shores. At the forefront of this resistance was Veera Ballabha III, a brilliant strategist who recognized that another wave of Islamic invasions was inevitable. With keen foresight, he identified critical locations for establishing defensive fortifications. Facing threats from two fronts—the Delhi Sultanate in the north and the Madurai Sultanate in the south—Veera Ballabha III appointed two of his most capable generals, Harihara and Bukka (the founders of the Vijayanagara Empire), to secure the northern border. He personally focused on fortifying the southern frontier. As part of his preparation for the forthcoming conflict, Veera Ballabha III established three capitals within his kingdom: Dwarasamudra, Hosapattana, and Thirubantamalai. The strategic positioning of Thirubantamalai, in particular, was crucial, as it served as a key link between the two sultanates. This well-planned defensive infrastructure effectively delayed Islamic expansion for approximately 15 years.

1331 A.D. – 1333 A.D. – Swift Swords In the grand tapestry of Bharat’s resistance, the Chalukyas, under the indomitable leadership of King Somdeva, stood tall as a beacon of defiance against the tide of Islamic invaders. This time, the call to arms united four of the greatest warrior clans of the southern region—the Chalukyas, Hoysalas, Kakatiyas, and the Reddis — forming an alliance that would rewrite the course of history. With unmatched vision and valor, King Somdeva launched a relentless military offensive against the Islamic forces. His campaign was nothing short of a masterstroke, a lightning-fast series of strikes that brought Islamic power in southern Bharat to its knees in a single, thunderous sweep. Within weeks, the Rayalaseema region was freed, and a bold assault on Satanikota obliterated the Turk garrison stationed there. Somdeva, showing unparalleled strategic brilliance, severed the supply lines of the Turk army in Kurnool, leaving them vulnerable and isolated. During this time, Tuglaq was mired in conflict with northern Bharat forces, and the southern Sultanate found itself powerless to counter the rising tide of Bharat’s unity and might. One by one, the Turk-occupied forts in the Doab region between the Krishna and Tungabhadra rivers fell like dominoes, unable to resist the onslaught. The stronghold of Raichur, though fiercely contested, eventually succumbed to the fury of Somdeva’s forces in a decisive and brutal battle. It is said that the decapitated head of the Turk governor was offered as a sacrifice in a temple, a symbol of the resounding victory. On his way back to Kurnool, Somdeva’s army encountered the main force of the Madurai Sultanate. But the allied forces, strategically positioned, encircled them from all sides. The result was inevitable—the entire Islamic force of the southern Sultanate was annihilated in this glorious campaign, securing the southern frontier of Bharat and cementing King Somdeva’s place in the annals of history as a hero of unparalleled courage and wisdom.

Speed and Agility – Indian kings often relied on these two to defeat muslims

1333 A.D. – Mountain’s Wrath – Amid the long list of struggles faced by Islamic invaders against the Rajputs, one thrilling victory often fades into obscurity—a victory so remarkable, it still echoes through the corridors of history. During the reign of Muhammad-bin-Tughlaq, the Caliphate sought to expand its dominion through the northern regions of Bharat. At the foothills of the mighty Himalayas, lay a relatively small yet fiercely powerful kingdom—The Katoch. The Katoch kingdom, whose rulers had governed the region of Kangra since the times of the Mahabharata (Trigarta), was a force to be reckoned with. Tughlaq, intent on claiming victory over China with his massive 100,000-strong army, underestimated the fierce resistance posed by this unyielding kingdom. What he failed to realize was the crucial role geography would play in determining the outcome of the battle. Tughlaq’s colossal army, though formidable, was ill-prepared for the steep, treacherous terrain of the Himalayas, where the freezing temperatures and narrow passes provided the perfect advantage for the Katoch forces. Speed, agility, and precision—qualities that the Katoch army wielded with deadly skill—became their weapons of choice. Tughlaq’s unwieldy forces, unable to maneuver in the mountains, found themselves trapped in a relentless series of attacks from the nimble and strategic Katoch warriors. The result was nothing short of a massacre. The Katoch kingdom, vastly outnumbered, not only held their ground but annihilated an enemy that was at least ten times their size. The battle was so one-sided, so astonishing, that only eleven members of Tughlaq’s army managed to stagger back from the deadly heights of the Himalayas. The Katoch victory was a staggering blow to the might of the Caliphate, and the invaders were left in shambles, their dreams of conquest shattered by the unforgiving power of Bharat’s rugged terrain and indomitable warriors.

Wonder Women: 40000 Women Warriors of India fought to Defeat Taimur’s Army

1335 A.D. The dual defeats in both northern and southern Bharat had left Tuglaq desperate, his resolve to restore the Caliphate’s control over the entire Deccan growing stronger with each passing day. In his desperation, he consolidated his entire army in his secondary capital, Daulatabad. However, the Bharat alliance chose not to engage in a direct military conflict. Instead, they focused on laying the groundwork for reclaiming the lost territories, with the most significant obstacle being the presence of the royal Turk army in the plateaus. It was here that the military ingenuity of Bharat’s strategists came to the forefront. In a remarkable display of tactical brilliance, the Bharat alliance deployed bio-warfare, effectively decimating the royal Turk army. This unprecedented move forced Tuglaq to retreat, leaving the region free from Islamic forces. The absence of the Caliphate’s military presence not only weakened their influence in the area but also restored stability to the region for an extended period. This strategic victory was crucial in strengthening Bharat’s resistance and ensuring they were prepared for any future invasions. Following this phase, the last Islamic stronghold in southern Bharat, Warangal, was recaptured by indigenous rulers, and the Reddi Kingdom was reinstated, marking a significant turning point in the fight for Bharat’s sovereignty.

1333 A.D. – 1336 A.D. – Pride of Delhi Sultanate avenged to Dust – The legendary Rajputs are often subjected to criticism for being unable to win a single battle, a misconception fueled by the distorted portrayal of Rajputs by mainstream historians. Much of this misrepresentation stems from the depiction of Rajput warriors in entertainment media—novels, movies, and theater—which often reduce them to a stereotyped, overly-ethical, idealized tragic hero. This portrayal aligns most closely with the personality of Prithviraj Chauhan, thus positioning him as the standardized representation of the entire Rajput clan. However, a closer examination of historical records reveals that such diplomatic and strategic blunders, like those made by Prithviraj Chauhan, were rare among Rajput kings. In fact, Rajputs were often among the most formidable warrior clans in the world. Even excluding their bravery and valor, Rajput kingdoms were equal to their contemporaries in terms of military prowess and strategy. Throughout medieval Bharat, there are numerous instances where Rajput kingdoms successfully resisted Islamic rulers against all odds. While Prithviraj Chauhan’s defeat did, indeed, serve as a boost to the Caliphate, it is important to note that many Rajput warriors, undeterred by this loss, continued their efforts to drive back the invaders. One such lesser-known yet courageous Rajput was Rana Hammir, who managed to challenge the Turk base in the subcontinent. From a young age, Rana Hammir dedicated himself to this mission, gradually building a united force. Sensing the rising threat, Muhammad-bin-Tughlaq moved against him with an overwhelming army. Even though Rana Hammir was outnumbered four to one, he adhered to a doctrine of warfare that, had his ancestors embraced it, might have prevented the Caliphate’s return to Bharat. The doctrine, famously stating that “the objective of war is not to die for your country, but to make the other man die for his,” was exemplified by Rana Hammir’s surprise attack. In a bold and daring maneuver, Rana Hammir launched a midnight assault on the Turk army’s base camp, transforming it into a slaughterhouse. The Bharat forces emerged victorious in this battle. However, the most significant historical outcome occurred that night—Muhammad-bin-Tughlaq, the ruler of the Turk empire, became a prisoner of Rana Hammir. Astonishingly, Rana Hammir chose not to execute him but to release him after a short imprisonment. This act had far-reaching consequences, leading to the loss of dignity and self-esteem for the Islamic powers in Bharat. While Islamic territories persisted sporadically, the absence of any central, formidable Caliphate force became evident, signaling a shift in the power dynamics of the region.

Odisha – Another Stronghold of Hindus who denied any Islam Entry

1336 A.D. – Rise of Vijayanagar– After Rana Hammir’s decisive victory over the Turk Empire, Islam began its steady decline on the Bharat mainland. The Rajputs, emboldened by their success, reasserted their dominance in northern Bharat. Although regional Turk garrisons managed to cling to some semblance of existence, they lost all their previous influence. In the east, the Kalinga and Assamese empires emerged as sovereign powers, resisting Islamic rule and asserting their own strength. In southern Bharat, a united front formed by the Munsuris, Reddis, Chalukyas, and Kakatiyas led to the rise of native forces. This period in Indian history stands as a remarkable chapter, as the various native kingdoms of the Deccan, once fractured, eventually gave way to the rise of a unified empire—the Vijayanagara Empire. What set Vijayanagara apart was its ability to integrate numerous native Bharat clans, coming together to stand firm against invaders. The significance of the rise of Vijayanagara lies not just in its military success but in its long-term vision. Unlike the temporary coalitions formed during battles like those at Rajasthan or Bahraich, Vijayanagara was founded on a clear, enduring goal: unity and resistance against foreign domination. It took centuries, following the golden eras of the Mauryas and Guptas, for Bharat to witness another attempt at unification—and this time, it was not just a fleeting moment, but a lasting force that reshaped the political landscape.

1346 A.D. – 1356 A.D. – Although the southern Bharat alliance had successfully pushed back the spread of Islam in the Deccan, they made a critical error—after defeating the Madurai Sultanate, they failed to completely eradicate it. As a result, after their departure, Islamic forces gradually began to regain a foothold in the region. The early years of the Vijayanagara kings were spent consolidating the indigenous powers of southern Bharat under one unified banner. Once the foundation of the future empire was solidified, King Harihara I took it upon himself to finish what had been started—to wipe out the last remaining Islamic presence in Southern Bharat. Though his campaign achieved undeniable success, the job was far from finished. Islamic forces, though weakened, were not entirely uprooted, and the struggle for survival and dominance continued.

Rani Karnavati imposed a humiliating defeat on Shahjahan

1356 A.D. – 1361 A.D. – Another Islamic threat emerged along the north-western regions of the Deccan. The Bahmanis, despite being a separate state, coordinated their efforts with the Madurai Sultanate to establish Caliphate power in the area. To counter this growing threat, the Vijayanagara kings formed an alliance with the Nayakas on the Eastern shore. In 1356-1357, the Bahmani forces launched a major invasion, which was successfully repelled by the Vijayanagara Empire. Despite the Bahmani treasury being nearly depleted due to continuous conflicts, they made one last attempt to attack Vijayanagara in 1361. The Bahmanis entered into a non-aggression pact with Islamic powers in northern Bharat and focused all their forces on Vijayanagara. In response, the alliance between Bukka I and Kapaya Nayaka strategically opened two fronts against the Bahmanis. The battle ended in a decisive victory for the Bharat alliance. The Bahmanis were forced to agree to all the terms imposed upon them to avoid further counter-attacks. This peace treaty enabled Vijayanagara to expand its borders and solidify its position in the region.

1370 A.D. – 1378 A.D. – The End of Madurai Sultanate The successive kings of Vijayanagara, particularly Bukka I, ensured that the mistakes of the past were not repeated by leaving a battered enemy unchecked. Instead, he resumed military action against the Madurai Sultanate, delegating this task to his son, Kampana. In 1370, the Vijayanagara army met their adversaries at Samayavaram, securing an easy victory. This triumph was followed by another at Kannaur-Kuppam. In 1371, a decisive conflict near Madurai led to the death of the Madurai Sultan. However, despite this significant loss, the Sultan’s successors continued to resist. Undeterred, the Vijayanagara forces maintained their pressure on the Islamic territories. Through a gradual yet consistent campaign of annexation, Vijayanagara officially declared the conquest of the Madurai Sultanate in 1378.

1398 A.D. – The End of Taimur-Len and his Holy War – The medieval history of Asia is often dominated by the tyrannical figure of Taimur Len, whose name struck fear into the hearts of nations across Asia, Africa, and Europe. His brutality and conquests are etched deeply in history, yet one of his most catastrophic failures—the disaster he faced during his campaign in Bharat—remains largely overlooked. After an easy victory over the weak Islamic ruler of Delhi, Taimur unleashed a horrifying massacre, claiming over 100,000 lives. However, in his arrogance and disdain, he underestimated the might of the native warriors of Bharat. The ruthless killing of innocent civilians ignited a fire that would soon spread across the land. Nearly four centuries after the glorious victory at the Battle of Bahraich, a unified resistance rose under the leadership of Jograj Singh Pawar. While Taimur reveled in his demonic bloodshed in Delhi, the Bharat alliance struck first with a preemptive attack. Nearly 9,000 of Taimur’s soldiers were slain, their bodies swept away by the Yamuna River. Shocked but undeterred, Taimur regrouped and marched toward Meerut with a massive army of 100,000 men. Yet, he faced a relentless resistance: direct battles by day, guerrilla attacks by night, and constant sieges on his supply lines. At Jawalpur (modern-day), a regiment of the Bharat alliance, led by Harbir Singh Gulia, launched a decisive attack. The result was the annihilation of 5,000 of Taimur’s cavalry, and Taimur himself was severely wounded. Taimur’s forces continued to take heavy losses as they advanced toward the Ganges. In a fierce guerrilla assault in the jungle near Haridwar, another 2,000 of his soldiers were destroyed. But the worst was yet to come. At the banks of the Ganges, Taimur faced a battle so savage that it shattered his spirit. The bloodshed was so intense that even Taimur, a conqueror known for his cruelty, could not endure the horrors of war. Unable to withstand the onslaught, Taimur lost his stomach to continue. Even as he began his retreat, the Bharat army pursued him relentlessly, and by the end of the campaign, two-thirds of his army—around 160,000 men—had been destroyed. Thus began the unraveling of Taimur Lenk’s so-called ‘Holy Empire,’ as his once-feared forces were decimated in the heart of Bharat.

During the Delhi Sultanate – Vijaynagar took up the task of defending Hinduism

1414 A.D. – Bengal was under islamic rule for almost a long 200 years. Gradually, to deal with native rulers of surrounding area, islamic kings started appointing local Hindus in the administration. One such person, Raja Ganesha, a direct descendant of the Deva dynasty of Bengal, was working behind the scenes restlessly to manipulate internal affairs of Bengal sultanate. Gradually, as mentioned with utmost hatred in islamic accounts, Ganesha brought the treasury under his control and then recaptured the throne of Bengal. It appears that he killed the sultan of Bengal, Shihabuddin. Islamic lobby in Bengal called for backup to the sultan of Jaunpur, Ibrahim Shah. It is not clear what was the outcome of Ibrahim’s battle against Ganesha. Some accounts mention a straightaway defeat for Ibrahim. Some mention that king Ganesha formed an alliance with kingdom of Mithila (king Sivasimha). Whatever may the details be, the battle resulted in a victory in favor of King Ganesha, because otherwise islamic dominion would have been returned there. Though king Ganesha’s rule lasted only for 3-4 years, this phase is critical in Bharat history because it was the first instance of Hindu uprising in Bengal deltas.

1437 A.D. – 1446 A.D. – After crushing defeat in hands of Rana Hammir, Turk establishment in Bharat was divided into local territories. Each one of them was too busy to maintain their existence against neighboring native Bharat states. Just like how southern sultanates were struggling against Vijayanagar or Eastern sultanates were under threat of Kalinga, western sultanates also had to deal with the Rajputs. Ruler of one such islamic state, Mandavgad (or Mandu) went on to interfere into internal affairs of Rajputs. As a result, Rana Kumbha declared war against him. In spite of repeated appeal, none of bordering sultanates agreed to help him against frightening force of Rana Kumbha. The armies met at Mandavgad. After a severe engagement, the Sultanate army could not withstand any longer and started to flee from battleground. Sultan himself fled to safe refuge of his fort of Mandu. Rana’s army followed up and laid siege to Mandu. Sultan was held captive and brought back to Chittor. Mandavgad sultanate again came back 5 years later and met with Rana Kumbha in Mandalgarh. After a fierce battle, again sultanate had to retreat. Again in 1446 A.D., the sultanate attacked Rana Kumbha’s territory, but the result was still the same. Mandavgad sultanate was left powerless after all these series of bloody battles.

Bappa Rawal – One of the leaders to thrash back Arab Invasion

1447 A.D. – King Ganesha’s short term rule saw an islamic retreat in Bengal. But after his death, islamic lobby managed to retake the hold of the throne with the use of treachery and conversion. Unfortunately for them, they were restricted by boundaries of two very powerful Bharat kingdoms in East and South. In the East there was the powerful armies of Assam, in South, there was Kalinga. When king Kapilendra Deva became the ruler of Kalinga in 1435, the first thing he focused on was reinforcing his military. Sultanate of Bengal saw a window of attack against Kalinga when Kapilendra Deva was busy against Reddi-s. Upon receiving the news of islamic threat on northern border, Kapilendra Deva immediately ordered a ceasefire on southern front and returned to take care of islamists. The battle that ensued proved to be too fatal for Bengal sultanate. Kapilendra Deva managed to capture up to Gauda region.

1455 A.D. – 1456 A.D. – After demolishing Mandavgad sultanate, Rana Kumbha turned towards Nagaur sultanate. Death of then ruler of Nagaur created a temporary vacancy and Rana Kumbha quickly grabbed this opportunity to make a move. With a delicate combination of power and diplomacy, he managed to gain control over the throne of Nagaur. However, his stooge later turned against him. Rana Kumbha took no chance and stormed Nagaur. It took no time for annexation of Nagaur. An ally of Nagaur, Gujrat sultanate appeared to take back the territory. Rana Kumbha drew the enemy in, to his home-ground and inflicted a disastrous damage. Gujrat sultanate army was almost annihilated.

1458 A.D. – 1459 A.D. – Just like last couple of decades, this time period also saw comeback of Bharat kingdoms against Turk power throughout Bharat landmass – Vijayanagar in South, Rajputs in West and Kalinga in East. Around 1458, Bahmani sultanate initiated an attempt of annexation of Deverkonda. Deverkonda ruler was aware of imminent defeat and called for help to Kapilendra Deva of Kalinga. Kalinga kingdom immediately came to their aid and stood firm against Bahmani army. Bahmani troops did not have any chance against the joint forces, they had to retreat.

1462 A.D. – 1463 A.D. We have heard much about Vijayanagar vs Bahmani conflicts. But very few of us are actually aware of campaigns against Bahmanis carried out by invincible Kapilendra Deva. Bahmani started to feel the heat four years after the defeat against allied force of Kalinga and Deverkonda. Kapilendra Deva, aided by Bellama chiefs, assembled a huge and powerful army to invade the islamic stronghold in Deccans. Bahmani was unable to make any resistance. Just when Bahmani sultanate was on the verge of submission, neighboring sultanate of Jaunpur attacked Kalinga from north. Kapilendra Deva had to step back temporarily to deal with that new threat. Jaunpur was absolutely of no match against that Bharat powerhouse. Arab chronicler, Ferishta tries very hard to make an impossible claim that Kapilendra Deva had to pay a ransom against Bahmani but it does not make any sense when validated against reality. Not only that, successive invasion from Kalinga resulted in fall of Bidar, then capital of Bahmani. This battle against Kalinga weakened Bahmani so much that few years later, it ceased to exist anymore.

Hindus united again and again, putting aside their differences, to defeat a threat against ancient Bharat

1492 A.D. After the fall of Tuglaq dynasty, it was getting clearer day by day that elimination of Turk power in Bharat was just a matter of time. Regional islamic states were struggling against Bharat kingdoms. Being unable to get an upper-hand on military power of Bharat kings, Turks tried to create imbalance on sociological stability. Frequent attacks on innocent civilians became a common thing. Destruction of records prohibits us from retrieving exact details of all those events. Obviously, when our biased history successfully distorts the details of major battles, all those minor events are expected to be omitted. One such forgotten hero appears to be Rao Satal. In order to save hundreds of women from Turk army, Rao Satal launched a campaign quickly. Turk battalion was destroyed. Although Rao Satal himself could not recover from his wounds.

1509 A.D. – 1511 A.D. – The Caliphate’s attempts to re-establish islamic supremacy in the Deccan were continuously being challenged mostly because of presence of two major Bharat powers – Kalinga and Vijayanagar. After the decisive defeat against Kapilendra Deva, we do not see any significant Bahmani effort against Kalinga. Instead they introduced frequent plundering and looting of provinces within Vijayanagar empire. During this period, throne of Vijayanagar was assumed by Krishnadevaraya, who is considered as greatest ruler of that empire. One very important trait possessed by him, along with many others, was his military excellence. Extent of his military success can only be compared with one of his contemporaries, the invincible Kapilendra Deva. Krishnadevaraya’s first job what he did after ascending the throne, was to put an end to that frequent ravaging carried out by Bahmanis. He utilized his espionage and scouting division to identify potential spawning locations of Bahmani generals. This proved to be too critical to narrow down the lock-in zone. Finally, Bahamanis gathered in Bidar and were about to start their marauding. But to their surprise, Vijayanagar was ready that time. In Diwani, a decisive battle was fought resulting in undisputed and bull-dozing victory for Vijayanagar. Bijapur, Bidar and Gulbarga was annexed into Vijayanagar. Islamic governor of Golkonda province was defeated too. Bahmani sultan himself was seriously injured. In a fierce battle with the retreating army near Kovilkonda, once again Krishnadevaraya emerged victorious and annexed that region also.

1518 A.D. – Rana Kumbha had started the demolition of neighboring sultanates. His successors also shared the same expansionist view. His grandson, Sangram Singh, popularly known as Rana Sanga, achieved notable success in uniting the Rajputs again after a long time. During his reign, Turk rulers in Ganges plane were under constant threat. During one such event, then ruler, Ibrahim Lodi, prepared an army against Rajputs. Royal Turk army managed to endure heats of that battle no more than five hours. Lodi himself left battlefield to save life. One Turk prince was held captive, who, later was released against a huge ransom.

1519 A.D. – This year proved to be crucial in determining the establishment of Bharat supremacy finally against Turk force. Rajputs under leadership of Rana Sanga faced a simultaneous threat from all three powerful neighboring sultanates. In the front of Gagron, they faced a confederation of Gujrat and Malwa sultanate. Turks were well known for their cavalry. But, the Bharat forces also proved to be coping up with changes in styles of warfare. Rajput cavalry, with a swift and surgical attack, tore through the ranks of Gujrat sultanate. That lefts only the Malwa army in the ground. Malwa was not less intimidating, but with early destruction of their ally, they did not have a chance to stand against Rajputs. Sultan of Gujrat was taken as a prisoner. On second frontier of Dholpur, Ibrahim Lodi attacked Rajput troops. Lodi brought a gigantic military with him this time, to avenge his earlier defeat. Again, Rana Sanga depended on speed and agility to deal with a comparatively numerically superior enemy. Lodi was defeated a second time. Boundaries of Rajput territory expanded in both directions. As a result, both Gujrat and Malwa sultanates existed only by name. Lodi’s power also diminished to a great extent.

The popular notion about Hinduism restricting women freedom is wrong – ancient Hindu Women regular took part even in warfare

1520 A.D. – Turk forces tried to rise again in Gujrat sultanate within one year. The news reached to Rana Sanga within no time. He called for an ultimate war again Gujrat sultanate and assembled all his allies within the region. When Rana Sanga apeared at Idar, instead of facing his army, Nizam-ul-Mulk retreated to Ahmednagar. Rajputs re-captured Idar without much effort. But Rana Sanga went on with his invasion and reached Ahmednagar. Though islamic troops did make a resistance, again Nizam fled towards Ahmedabad. At Ahmedabad, reinforcements arrived for Nizam and he prepared a defensive garrison. But Rajputs came out on the top of conflict and Ahmedmagar. Gujrat sultanate finally fell before Rajputs.

1520 A.D. – Battle of Raichur – One of most memorable battles in medieval Bharat is the Battle of Raichur. For the first time since the Turk invasion, traditional Bharat style of putting a mammoth army in the battleground returned into reality. Usually, in early medieval times, heavily armored cavalry and elephants were put forward to bull-doze the enemy. With progress in time, quick attacks and hit-n-run techniques started to become prevailing strategies. For the same reason, usually none of parties involved in a warfare thought about deploying lakhs of soldiers in battle anymore. But, one of greatest military geniuses in medieval Bharat, Krishnadevaraya thought otherwise. In an attempt to hit a fatal blow on deccan sultanates, he brought out his full potential. Sources tell that size of his army will easily reach a head-count of 7,50,000; while not taking into account his ~50,000 scouts and spies. Not only that, he made commercial relations with Portuguese colony and hired Portuguese musketeers and arquebuses. Bijapur’s 1,40,000-men strong army was totally dwarfed by this gigantic Bharat force. One advantage that the sultanate possessed was superior firepower. Vijayanagar initiated the attack and hit the middle of Bijapur ranks. To recover from initial thrust, Bijapur sultan ordered extensive bombardment with all his cannons. It forced Vijayanagar army to retreat temporarily. Bijapur cavalry chased back first line of Vijayanagar ranks for over a mile where the second line of Vijayanagar forces were standing by. That extraordinary military arrangement absorbed that strike. Second push by Vijayanagar came out to be too much for Bijapur sultanate. The army was scattered, generals were killed, Vijayanagar army crossed the river and laid siege on Raichur fort. Portuguese arquebuses picked up defenders from fort’s wall which eased up the task of capturing the fort. After the fort was owned, Krishnadevaraya went ahead further and a bloodbath occurred in Sultan’s camp. Bijapur sultanate was annexed by Vijayanagar. This crushing victory spread throughout Bharat very soon. The tales had such a lasting impact that Babur did not dare to attack southern Bharat.

Going by the narrative of mainstream historians, the notion of existence of century-long Turk empire in Bharat seems to be a over-stretch. First of all, Turk rulers could not settle beyond the Ganges plain. In spite of Turk victory over Prithwiraj Chauhan, Rajputs did not bow down and they came back even stronger than before. In Eastern front, Assam and Kalinga kingdoms stopped their progress. In Southern Bharat, Turk expedition met temporary success but it did not last long. Not only that, even this regional province in Northern plains ceased to exist after one and a half century and it broke down into smaller independent territories, most of whom failed to maintain their sovereignty against Bharat states. It is too sad that then Bharat kingdoms could not put aside their internal differences and initiate a coordinated campaign to chase back the invaders. But a careful study of political landscape during that period discloses that Turk foundation was on the verge of complete destruction. Had the Bharat kingdoms (i.e. Rajputs, Kalinga, Vijaynagar, Reddis etc.) possessed same type of political awareness like their predecessor of the era of Arab Caliphate, probably for third time in a row, entire Bharat would have got rid of islam.

Yes!!! History Does Lie

While the Turk territories in Bharat were being squeezed from all directions by Bharat kingdoms, next wave of islamic invasion appeared in the north-western border. Those invaders from central asia, usually referred as ‘Mughals’ in educational books on history in modern India, had their heritage linked with the Turks. Studies on Asian anthropology do not reveal any particular tribe or community which can be termed as “Mughals”. In spite of very close similarity with pronunciation of the word “Mongols”, so-called Mughals had very little to no connection with them. Even in history syllabus in other countries, we cannot find any mentioning about Mughals. Lack of explanation about origin of the word “Mughal”, let us conclude that it was actually second Turk invasion in Bharat. Whatever the nationality of those invaders was, biased history of Bharat textbooks attach a badge of golden-era to those uncivilized vandals. Credit for everything extraordinary those were ever achieved in Bharat, starting from architecture to arts, science to economy, ultimately goes entirely or partially to those looters, in spite of lack of even slightest evidence. While this strange mindset of Bharat historians is yet to be understood, a detailed research quite easily brings out that Mughals were no better than the ancient Huns whose primary objective was to plunder. But, on the contrary of overrated glorification, they even did not succeed. That great Mughal rule was actually a Rajput-Mughal joint venture. The last one of them, Aurangzeb, was too over-confident and he went on with the illusion of islamization of Bharat. As a result, they met the same fate as previous islamic rulers and were badly beaten up by indigenous kingdoms. At the end, we see that Bharat forces (Marathas, Rajputs, Jats, Sikhs etc.) gradually becoming dominating ones. The only reason all lost territories could not be recovered was the arrival of multitude of European forces in Bharat mainland, which changed the political landscape to a great extent. In other words, British rule actually saved existence of islam in Bharat.

Vijayanagar Empire at its Zenith

1556 A.D.– Babur was able to set up a foothold through several holocausts, which obviously are deliberately ignored by history textbooks. But, as mentioned earlier, he did not dare to invade Deccans yet, because of presence of strong kingdoms like Vijayanagar or Kalinga. Though Rana Sanga faced his only defeate at first battle of Panipat, Rajputs were also trying to pull everything back together. Other Bharat warrior clans were on the process of regrouping themselves too. During reign of Babur’s son, Humayun, one tug-of-war started between Mughals and the Turk-Afghans for power of Delhi. While all these chaos were going on, slowly and silently, one Bharat warrior, disguised as a commander general, was building up his own army. When the time came, he began his campaign. He was on a mission to subdue the rebellions against the Turk-Afghan ruler, Sher Shah. He was doing that happily and with great enthusiasm, but his goal was not carrying the Turk flag of victory. His hidden agenda was to free Bharat land from both Turk and Mughal invaders. While he was defeating the rebels, he did not forget to establish his personal control over administration, treasury and army on those provinces. While he was in Bengal, a vacuum of power were seen at Delhi. This was the moment he was waiting for; now he returned towards Delhi. On his way through today’s Bihar, Uttar Pardesh, Madhya Pradesh, he is said to win 22 battles. His battle experience was so excellent that in almost all his enemies could not even finish the battle. On some occasions, Mughal commanders left their positions simply after hearing about his incoming. At Tuglaqabad, he declared one final battle against royal Mughal army. With over 50,000+ strong army, he, at first launched a fake attack on his enemies and quickly retreated. While his enemy thought that they had won and brought down their defense, then he ordered for actual attack. Mughals did not have any alternate plan and they fled the battlefield. He declared himself as the emperor. Probably you are wondering who might this legendary warrior be. Yes, he is almost forgotten today, his name was Hemchandra Vikramaditya.

1565 A.D. – Bengal was not a Walk-Over – After the reign of King Ganesha, although islamic rule was restored in Bengal, Bharat warriors did not give up. Gradually, sensing the increasing power of Bharat kings, islamic rulers decided to maintain peace with them in Eastern Bharat. But things were changing. Strategies were on their way to throw out the invaders. King Rudranarayan, one almost forgotten such hero, finally made a move. Slowly but steadily, he brought south-western Bengal within his rule. Then, he made alliance with Kingdoms of Kalinga, Bihar (modern day) and other indigenous kings of Bengal. This strategy to make alliance with Kalinga was a masterstroke, because Kalinga was already within a non-aggression treaty with Mughals; thus he ruled out the possibility of another Mughal army coming into Turks’ aid. After the diplomatic missions had been successfully carried out, he declared war against the islamic provinces of Bengal. The armies met in the battle of Tribeni, under general Rajib Lochan Roy. The result was decisive and islamic party was entirely destroyed in that battle. It is really unfortunate that today’s youth do not get a chance to know about this glorious history of Bengal.

1576 A.D. – Battle of Haldighat– This is one of most acknowledged battle of history of medieval Bharat. Gravity of this battle does not lie within the magnitude or bloodshed. Mughal era, as already mentioned earlier, was actually an empire controlled by both Rajputs and Mughals. Mughals were under a non-aggression pact with most of Rajput kings. That is why they got rid of the threat from one of Bharat’s most famed warrior clan. That also explains about surprisingly little presence of Rajputs in the list of battles against Mughals. Going by the chronology in this article, it is very clear that Rajputs were the foremost power to throw Turks out of Bharat mainland. But, after Mughals came, there were very few instances of any major battle between Rajputs and Mughals. The only reason which restricted Rajputs from taking on those invader head-on was that they also had vested interest. But, obviously, there were exceptional brave-hearts who had something else in their mind. Foremost of them, almost been promoted to a level of a national icon today, Rana Pratap is one of perfect examples which demonstrates why Bharat is the only nation in the world to ever have survived islamic agression. He was almost out of his allies, resources and options. Still, against all odds, he stood apart from his contemporaries and challenged Mughals. Mughals, along with their allies and stooges, possessed a military strength which easily dwarfed that of Rana Pratap. But that could not make Rana Pratap to stand down. He went ahead and crafted out a professional army out of local tribes. In the battle of Haldighat, he brilliantly utilized his limited resource. Outcome of that battle was not decisive. It is true that Mughals held the ground, but Rana Pratap continued his war against Mughals for years. Even if the battle ended with Mughals in a slightly advantageous position, it was just the beginning of a war which Mughals were never able to finish.

Empire of Kapilendra Deva

1582 A.D. – The pages removed from mainstream history – Battle of Haldighat probably did not go that well for Rana Pratap. But, ultimate level of his stamina, determination and bravery came out when we see him continuing guerrilla warfare for long six years. Even after losing control of three critical military garrisons, he never lost his esteem. Even after he went underground, he continued to make new allies, new treaties, new army and his own administration. During these years, Mughals continued to send series of campaigns to capture and kill Rana Pratap. But every time, they were outwitted and outmuscled by inflexible fortitude and sheer willpower. Ultimate showdown happened in 1582, when Rana Pratap, along with his son Amar Sing, came back for another bout with Mughals in the Battle of Dewar. While historians keep mum about this battle, local tales describe about the horror created by Rajput army. It is said that Rana Pratap cut off a Mughal warrior in half, along with his horse, by just one strike of sword (Rana Pratap’s sword weighted 25 kg.). Among many such knee-cramping references, it is not possible to define which ones were real and which are just folklore; but the terror of that war sucked out the morale out of Mughal army. 36000 mughals put down their weapons to save their lives. After this, Rana Pratap continued his victory run for couple more years and recovered almost all lost territory. Akbar, after seeing back-to-back failures, decided to come himself; but after six months, he went back and decided to give up.

1603 A.D. – During late sixteenth century, islamic garrisons in Bengal started facing rising power of native kingdoms. Smaller and less powerful leaders started to collaborate with each other and stronger unions were formed. Those kingdoms used to show enough power to hold their ground against twofold invasion from two different imperial powers – Turks and Mughals. One such kingdom, Bhurishrestha, usually maintained a neutral stance in case of rivalry between two branches of islamic army. But, diplomacy alone never was enough to maintain peace. King Rudranarayan and his coalition defeated the invaders and stopped the invasions for few decades. But the Turks returned with newly built army. His wife and then queen of Bhurishrestha, Queen Bhabashankari, had extensive intellect and training in military and administrative tactics. Being afraid by her rising power, neighboring Turks carried out a surgical strike to capture the queen. But this type of sabotages were something she could foresee. She used to recruit army personnel from each and every layer of society, irrespective of caste, which was something rare those days. Her point of view proved its effectiveness when her spies informed the royal guards about the Turk infiltration much ahead. Not only that, over-glorified Turk forces failed to endure the swords of a handful of female bodyguards of the queen. Once the main army of queen joined the battle, the Turks abandoned their mission. Most of them were killed. Their leader, Osman Khan, fled under disguise.

1603 A.D. – 1604 A.D. – After the initial sneak attack failed, Turks quickly prepared for a full-fledged direct war. They already had a spy within Queen Bhabashankari‘s ranks. Turk strategy was to launch an internal treachery in parallel to external invasion. But, the robustness of the queen’s administration was again proved itself when the internal policing network preempted the plan and took countermeasures. Along with queen’s elite female battalion, three more divisions were dispatched from Chhaunapur, Basdingagarh and Laskardanga. As reserve forces, her royal advisors quickly assembled a standby regiment out of locals. Commander of Pendo fort led two regiments with him to intercept the renegade battalion, who were in their way to provide aid to Turks. All these were carried out so fluently that the invaders could not get even a slightest hint. The traitors were stopped before even taking a single step. Remaining four divisions made entrenchment at Bashuri. When Turk army arrived, they found themselves surrounded from three directions. Being in a disadvantageous position by both strategically and numerically, Turks definitely had no chance. They again failed in their mission. Queen Bhabashankari’s fame reached to Mughal court in Delhi. Hearing about all those battles, Mughals also did not dare to increase tension with her kingdom. Probably the name of queen Bhabashankari is not quite common now-a-days; but the title she received, “Ray-Baghini”, is used even today to indicate women empowerment.

1606 A.D. – Rajput resistance to Mughals did not end with Rana Pratap’s death. His successor, Amar Singh I also followed his footsteps. On the other side, Akbar also died and his son Jahangir became the ruler of Mughals. Jahangir restarted assault against Mewar. He deployed an army as strong as 80,000 soldiers and appointed two of his most trusted generals in this critical campaign. Not only Mughals placed an army at least four times bigger than Rajputs, historians mention that gears of Mughal army were of superior quality. However, they met in the same place where Rana Pratap destroyed Akbar’s pride, Dewar. Amar Singh ordered his troops to peel off Mughal regiment layer after layer from both flanks, instead of a direct attack. At the end, almost 50,000 warriors of Mughal army were killed. They had no other way than accepting defeat.

1615 A.D. – 1618 A.D. – Imperial expansion of Mughals clashed with the powerful Ahoms in their eastern front. Earlier, the same Ahom kingdom pushed back the Turks. Bakhtiar Khilji suffered a disastrous defeat against them. Post that incident, no islamic ruler dared to look up on far-east part of Bharat. The long-awaited conflict resumed on Mughal era. Mughals were eagerly waiting to find an excuse to declare war against Ahoms, which they have found when Ahom expelled a Mughal merchant based on legal terms. Mughals immediately launched an heavy assault on Ahoms. Ahoms were caught by surprise and they could not resist the invasion. After more than one such back-to-back attempts, Mughals were able to snatch away Ahom territory. But Ahoms quickly regrouped and they destroyed Mughals near Bharali. This initial success boosted Ahom morale and they continued their counter missions against Mughals. It intensified during the reign of Pratap Singha. Though during this period, there was no more major border redesign between them.

1621 A.D. – On the north-western frontier of Bharat, beside Rajputs, another Bharat community started to stand against the foreign invasion in mid-seventeenth century. Initially started the journey as a purely religious brotherhood, namely Sikhs, they converted into one of most ferocious armed military during that time. In spite of considerably small in terms of manpower and resources, Sikhs used to give really a tough time to Mughals. This transmission of Sikhs under Guru Hargobinda raised alarm of then Mughal leader, Jahangir. He tried to dominate Sikhs by imprisoning Guru Hargobinda, but all failed. The appeal of Sikhs was spreading very quickly. Conflict between them and Mughals were inevitable. First blood was drawn in the year 1621. In the battle of Rohilla, Mughals got the taste of Sikh swords. It seemed like they underestimated the uprising and was defeated quickly.

1628 A.D. – 1635 A.D. – Bharat warriors had a tendency to never have bowed down against foreign invasions. The same commitment towards motherland which was present during the time of Mauryas, appears to be driving the Sikhs also. Shortly after they took up weapons in their hands, they had become primary adversaries of Mughals. Initial setback during the time of Guru Hargobinda temporarily stopped Mughals to continue their expansionist policy towards western Bharat. But they came back after a decade. Mughals were aggressively searching for an excuse to pick up a fight. Little disagreements used to be turned into major conflicts. In one such incident, an army comprising of 9000 Mughal soldiers were dispatched to take on Sikhs in the city of Amritsar. After two days of horrible battle, Mughals suffered heave losses. Almost half of their army was destroyed which forced them to go back as of then. Mughals did not lose hope and they initiated planning for another all-out assault on Sikhs. Few years after, almost a 35,000+ strong Mughal army charged into another Sikh stronghold in Lahira. There are very few instances in the world where a huge disadvantage of numeric supremacy have been nullified by never-say-die attitude. Almost 4,000 Sikhs firmly held their ground against an enemy at least 8-9 times stronger. In subsequent year, in an attempt to strike into the heart of Sikhs, Mughal army laid siege to Kartarpur. Though the Sikhs had to go through a hell-like situation, they never preferred surrender over independence. The iron-like spine seemed to be unbreakable and the siege was about to be failed. At last, Mughals tried to penetrate through the defense and it all came to a duel. Seeing their commander dead in that duel, Mughals retreated. All these extraordinary accounts never found their rightful place in history syllabus, but local tales carry the records of those glorious incidents.

1640 A.D. – Shah Jahan attempted to do the same which none of his predecessors, not even the Turks were able to achieve. He went on to conquer the Himalayan range. After hearing news of death of the King Mahipati Shah, he sensed a perfect opportunity to start an offensive. But, Queen Karnavati took up the duty to protect her kingdom. She was well informed in advance about a large Mughal army advancing towards her kingdom. She built up series of hurdles and booby traps on the way of Mughal army. Stone walls, fallen trees, roadblocks – Mughals had to face every kind of obstructions possible every now and then. Not only they started to tire our physically, all those obstructions were placed so strategically that one strong and gigantic army slowly started to become divided into smaller groups. The narrow passes forced the Mughal army to divide into batches to overcome each barrier. As soon as one small regiment managed to cross one hurdle, Queen Karnavati’s army attacked with lightning-fast speed. In spite of possessing a quite intimidating military prowess, Mughals were never able to fight with their full potential. Since they were lured deep within the enemy territory, it was not possible for them to go back to safe house. Soon the monsoon started and the rain worsened situation. The journey appeared to be a never-ending one for them. Their inspiration and morale started to decline. Not being able to cope up with the full-proof defensive strategy devised by some of least-known and never-hailed army generals of medieval Bharat, Mughals scattered away from battlefield. Whoever managed to remain alive, they were caught and as per the queen’s orders, their noses were cut-off. That sign was labelled as a permanent mark of insult of so-called mighty Mughals.

Sikhs – who became a nemesis to Mughals

1661 A.D. – Rise of Chhatrapati Shivaji – Probably the great personality does not need another introduction. Amidst the terror of islamic expansion, though there was no short of resistance offered by different Bharat kings, they still lacked that uttermost push from within to wipe out last trace of invaders from Bharat. During the invasion of Arabs and Ghaznabaids, we see Bharat kings to stand united against a world-breaking force. Those era proved military might of medieval Bharat which decisively dominated even the mightiest power in rest of the world. Things changed during Turk era. Warriors forgot to join hands against a mightier force. Though they spent their last drop of blood in battlefield, that was not enough. Commanding an army of humongous magnitude certainly prove the might of a King, but, to win a war, it needs something more. Going by military journals of ancient Bharat, hitting hard often does not produce desired result, the King should know when and where to hit the enemy. Along with it, terrain can decide the fate of a war before it even starts. A King should know when to announce ceasefire and when to shift to offence. And probably most important of all, a King should be proficient in diplomacy, making or breaking alliances. Almost no single King during Turk invasion was able to meet all these checklists. As a result, islamic invaders were able to break the 500-year deadlock and could set a foot on Bharat. Still, Bharat kings lately realized their mistake and reconciled against those marauders. After the Turks submitted to Bharat kings, Mughals put forward their diplomats to make alliances and non-aggression treaties with regional Bharat powers. Diplomatic policy of Mughals is something that can be used as a learning material even today. They used to declare war against one target and make friendship with others at the same time, thus preventing the risk of facing any confederacy of Bharat kings. Clearly, Bharat desperately needed someone who could beat Mughals in their own game. Thankfully, one such leader, Chhatrapati Shivaji, emerged from the clan of Marathas. Mughals became wary about him and sent a mission in order to capture him in 1661. Marathas drew them within jungles and utilized their precise artillery strikes to bring them down. Mughals had no other way than unconditional surrender.

1663 A.D. – 1667 A.D. – The first phase of Ahom-Mughal conflict ended with Mughals giving up for then. But after a decade, they came back and a bloody war ensued. Ahoms were forced to sign into a peace treaty which was favorable to Mughals. But that maritime of Mughals did not last long. Ahom king Chakradhwaj Singha ascended the throne with a goal to drive back Mughals from his territory. He started with economic non-cooperation. Then, slowly but steadily, he went on to implement a policy to expel Mughals from everywhere of his kingdom. In spite of warnings and threatening from Mughals, he did not stop, instead he was preparing for another war. On 1667, the operation started; Ahom army marched down towards Mughal territory and surrounded it from two flanks – north and south. Without offering any significant fight, Mughals retreate again, Ahoms recovered all their lost territory.

After the fall of Rajputs, Marathas continued the blockade to Islamic Agression

1671 A.D. – Battle of Saraighat – Angered by Mughal defeat in hands of Ahoms, Aurangzeb dispatched an army of 50,000+ strength to subdue Ahoms. To deal with such a gigantic army, Ahom commander, Lachit Barphukan decided the hilly terrain of Guwahati. He set up a naval defense in one cleverly chosen area which was narrow and muddy. He knew that Mughals were more accustomed to a open-field war rather than a guerrilla tactics. Still, once the defensive setup proved to be not enough to hold back Mughals, he ordered a strategic retreat. He aimed to buy as much time as possible through diplomatic missions, fake retreats, proxy wars and what not!! At last, a direct war was ignited. Though Mughals had numerical supremacy by a huge margin, Ahoms had the home-ground advantage. That war started to cost both sides. Mughals aimed to break the moral backbone of Ahom soldiers by bringing in more and more reinforcements. Seeing the sheer size of Mughal navy, a minor part of Ahom regiment started to fall back. But all of sudden, Ahom admiral ordered an all-out attack on Mughal navy. That sudden strike came down on Mughals when they least expected it. The balance of the war drastically pivoted in favor of Ahoms after that attack. Mughal left the battlefield. This battle has been marked as one of most glorious events in Bharat history.

1672 A.D. – Credit of Maratha defeat in 1666 is commonly attributed to Mughals, but we often forget the reality that actually it was a Rajput vs Maratha war. Since Rajputs were allied with Mughals starting from Akbar’s time, Mughals did not dare to face Marathas by themselves. So, actually two of strongest Bharat forces of that time met at the battlefield. While nothing can explain why honorable Rajputs had fallen to such a depth, undoubtedly Mughals were benefited out of that battle. However, that battle cost Marathas 23 important forts. After that, in next 5-6 years, entire Bharat witnessed tyranny of Aurangzeb, Shivaji’s oath to protect Bharat, Aurangzeb’s call for ceasefire to Shivaji which actually was a betrayal, Shivaji’s famous escape and then Marathas’ rentless campaign against Mughals. On 1672, Chhatrapati Shivaji targeted to take back Salher, which was an important trade center. He deployed 40,000 soldiers under leadership of two of his famous generals. One of them, Prataprao Gurjar, hit the Mughal garrison at Salher with a small fraction of cavalries and quickly retreated. Since Marathas used light cavalry in this battle, Mughals had a hard time capturing them. When finally Mughal horses caught up with fleeing Marathas, they discovered that another 15000 fresh Maratha horsemen were ready to fight. On the other side, Moropant Pingle led a division of 20,000 infantry and attacked rest of Mughal forces at Salher. The victory was confirmed within one day in favor of Marathas. In the same year, Mughal suffered another heavy defeat by Marathas at the Battle of Vikramgad.

1681 – 1689 A.D. – Beginning of 27-year War – The battle ensued between Mughals and Marathas was already meant to be a long lasting one. Being famous in history as ’27-Year War’, its magnitude and impact can only be equated to another such marathon series of heroic battles against invaders; that is, the 11 year long battles carried out by Deccan Bharat kingdoms against Turks. Shivaji’s son, Shambhaji, increased the intensity of attacks against Mughals. It all started when Mughals laid siege on fort Ramsej. But it was not an easy task, even after several months, there were absolutely no progress (it took 7 years to capture that fort). Mughals made a pact with Portuguese which angered Shambhaji. In one quick and deadly attack, Marathas pushed back Portuguese far within their own territory. Mughal leader, Aurangzeb decided to come by himself and surround the Marathas from two sides – from North and South. Though Mughals gained some success initially, soon Marathas came back with a bang. Souther division of Mughals suffered heavy defeat and cut-off from their supplies. The northern division was still proceeding slowly, but within a couple of months they found themselves falling within Maratha trap. In that dual front battle against Marathas, they also surrendered. The next few years saw wins and losses on both sides. Finally, Shambhaji was captured and tortured to death, but his successor, Rajaram took up the mantle.

Chhatrapati Shivaji – without whom, history of Bharat will never be understood

1691 A.D – 1696 A.D. – The battle with the Marathas not only worked like a critical strike on Mughal military, but it hurt their economy also very badly. Seizing the opportunity, kings of Kangra valley and surroundings turned against Mughals. Fearing that the situation might go out of control, Aurangzeb ordered his general, Azim Khan to teach those kings a lesson. But the things had been changed. During the Turk invasion, Bharat kings used to face the enemy one by one, which only made the task easier for invaders. Whenever they sensed an obvious defeat, they called it a day and quickly retreated from battlefield. Thus they could have an estimate of respective Bharat king’s power and weakness, which used to become very crucial information for their next encounter. During the end of Mughal rule, we can see attempts of making alliances. In this period also, an agreement was accepted by King Bhim Chand, King Raj Singh, King Sukhdev, King Ram Singh and King Prithwi Chand. They called for help from the Sikhs also. Guru Gobind Singh was more than eager to diminish Mughal terrorism in Bharat and immediately answered. The combined resistance met Mughals at Nadaun. The battle ended in an outright defeat for Mughals. However, they did not stop attempting to bring their dominion back in this region but it all went in vain.

1698 A.D – 1707 A.D. – Second phase of Mughal-Maratha was marked an important chapter in both Bharat and islamic history. This is the period when Marathas was on their way to win the war. From islamic point of view, their one and a half-millennia long effort was finally about to meet to its end. Mughals put all their resources and power towards the southern border against Marathas. On the other hand, Marathas had two military genius, Santaji and Dhanaji. To deal with Mughal strategy to surround from northern and southern flanks, they decided stretch the battlefield from western coast to eastern seashore. Marathas were the dominating naval power that time and they could easily control trade routes. This strategy became very effective against Mughals, who were able to manage their undeserving glory solely depending on Rajputs and other allies. Flaws and shortcoming of Mughals started to become prominent. Usually Mughals were accustomed to bring an entire regiment with them, lay siege on enemy garrisons for some period and then rushing into enemy capital and creating terror upon innocents. But Marathas used to build up defensive fortifications in strategic location which were used to hold back Mughals for really long time. Marathas did not even try to finish their enemy; as mentioned in this article earlier, they knew where and when to hit, thanks to the teachings of Shivaji. While Mughals used to give their everything to capture one Maratha stronghold, Marathas used to hit somewhere else where Mughal army presence was minimal. Once Marathas managed to capture a territory, they again built up another fortification there. So, even if Aurangzeb continued to capture cities after cities from Marathas at the expense of huge amount of resources and bloodshed of his own side, at the end, it appeared that Marathas already made up for their lost territory with newly conquered lands. Political map of Bharat was rapidly changing, Mughals went out of plan and started randomly hitting here and there. It did not matter how hard Mughals pushed, Marathas resisted as long as possible only to lengthen tenure of conflict. In the meantime, Marathas concentrated their effort elsewhere. As a result, after three decades, Mughal treasury was almost nil, their military lost all its might, but Marathas still had their empire intact.

1708 A.D – 1710 A.D. – The storming Marathas overshadows valor and bravery of Sikhs against Mughals during early eighteenth century. Though the magnitude of Sikh-Mughal war was nothing compared to that of Maratha-Mughal war, the intensity was no less. Sikhs suffered temporary setbacks earlier. But they did not let go of their honor and culture. They geared up to face another series of Mughal aggression. Just like how Marathas were pressing Mughals from south, Sikhs were doing the same from north. Shortly after Aurangzeb’s death, Banda Singh Bahadur led the Sikhs to attack a Mughal garrison at Sonepat. Almost without any opposition, Sikhs gained the victory. After that, Sikhs marched to the city of Samana. Not only defeating the Mughal army-posts here, Sikhs only stopped after killing every last one of Mughal supporters there (the same technique Caliphate used to apply on conquered provinces). Other Mughal-majority establishments met the same fate. First major resistance Sikhs faced was at Sirhing, where an army of 20,000 Mughal soldiers were ready for them. In the battle that ensued, Sikh troops scattered Mughals away. Forced islamization was already in progress in all its neighboring area. After conquering any city/province, Mughals used to focus on changing the demography there, to increase their supporting base; it involved both conversion and migration. Arrival of Sikhs not only stopped it; Sikhs took extra care to prevent any more possibility of such initiatives in future by eliminating all Mughal sympathizers.

1728 A.D – A Copybook Checkmate – Supreme excellence consists of breaking the enemy’s resistance without fighting“. This famous quote, as specified in military classic, “Art of War“, was converted into a practical example in medieval Bharat. From the very beginning, Marathas used to attempt to attain victory with minimum loss of resource possible. This evolution of battle strategy reached to its perfection in the Battle of Palkhed, by Bajirao I. Mughal influence was declining that time, major part of their territory was conquered by rising Bharat powers; while rest of them was split into independent states. One such newborn islamic state was the Nizams. With increasing dominance of Marathas over Mughals, another change in political angle of Bharat was on its way. Conflict of interest between Marathas and Nizam quickly progressed into army maneuvers. At early stage, powerful regiments from both sides were mobilized towards each other. But Bajirao abandoned this route midway and turned northwards and then, to west. Predicting a traditional head-on collision, Nizam brought his formidable heavy artillery. Aiming to crush Marathas, he diverted all his focus in a pursuit behind them. But Marathas brought their light cavalry into play. Nizam was not able to cope up and turned towards Maratha capital. Unguarded Maratha outposts and fortifications were falling without much resistance. Apparently a Nizam victory seemed like only a matter of time. But Marathas never came back to recover their capital, as Nizam expected them to do. Instead, they initiated a rush into the heart of Nizam territory. Nizam absolutely got trumped by this move and was forced to hastily redirect his troops once more. Again, Bajirao did not care to set up any obstruction in front of Nizam until they reach Palkhed, where they were cut off every type of supplies. Bajirao knew that his lightly armored troops will vanquish against Nizam’s heavy artillery and that’s why he remained out of their range and laid siege on them. Seeing no other way, Nizam agreed to come to each and every terms as claimed by Marathas, which was just another name of unconditional surrender. Bajirao fooled Nizam into penetrating deep, and thus managed to clear out his way towards Nizam capital without having the need to engage even one soldier. This historic event has been reduced to a one-liner in today’s textbooks.

1736 A.D – 1737 A.D. – History syllabus of modern Bharat dedicates almost one chapter to chant names of each Mughal ruler. It elaborately mentions how Mughals spread their influence in different parts of Bharat. But it allots only one paragraph for describing the events during later phase of Aurangzeb’s rule and afterwards, until arrival of British. It completely eliminates the crucial phase of Bharat legacy, where the Caliphate project of an islamized Bharat finally was about to meet an end. The Marathas came a long way from a regional force to becoming an imperial power. Not only that, after the days when an union of Bharat kingdoms drove away foreign enemies (Battle of Bahraich), it was the first instance when any Bharat-originated clan was showing the potential to project power outside the natural boundaries of Hindukush range. Under the command of Bajirao I, Marathas planned a final assault on Mughal capital itself, Delhi. He sent half of his army under Malhar Rao Holkar and Pillaji Yadav, towards the Ganges plane, which was the economic base of Mughals. As expected, Mughals dispatched significant part of their forces to defend that region. Bajirao himself led rest of his army towards Delhi. Though Mughals gained victory in the Ganges front, they later understood that it was only a diversion. Unguarded Delhi fell very easily against Marathas. Later, Mughals joined hands with Nizam and declared war against Marathas. But, the two-front war ended in a conclusive victory for Marathas and finalized the fate of Bharat. Defeat of this united islamic front determined the failure of last attempt of islamic forces to take over Bharat.

Almost every other ancient civilizations could not endure the Islamic onslaught. It’s not that they were weak, on the contrary they were very advanced and developed civilization of that time; besides, their military might was also beyond question. They even defeated the Islamic aggression initially. But the pure imperialistic Caliphs used to pour down continuous waves of attacks without any break. Thus, wealth of these ancient civilizations started to be sucked up by continuous warfare. Soldiers became demotivated after seeing that all their might actually has no effect to inflict any fear on the Caliphate army. And after a quite long restless battle (probably spanning a couple of years), the civilizations actually gave up and bowed down to Islam. But there was a big difference in case of Bharat rulers then, the ancient Hindu-s. The explanation is twofold. First, The strategy of the Caliphate was to sent attacks after attack on enemy territory regardless of the outcome, at last the enemy got tired and gave up. But in Bharat, when the Islamic army managed to conquer any Bharat kingdom, the Bharat King did not surrender to them. If they were able to come out alive and without being captured from the battlefield, instead of giving up, they took one step backward, gathered up new army, formed new alliance and went ahead for another round. Thus the Caliphate met a force not only devastating in nature, but also capable of using the same potential of pouring down continuous and consistent aggression without being bothered about the result, which rivaled the strategy of Caliphate itself. Other ancient civilizations gave up once they faced a crushing defeat. But Hindu Kings believed in ideology of “losing the battle, winning the war”. So, what was the result? – Caliphate experienced that even after 100 years of consistent war and millions of islamic death, it did not even set a foot beyond river Indus. Caliphate got a taste of its own medicine and this time, it was their turn to give up. The first major success of Islam came only because of Treachery of one Bharat general and over-confidence of one Bharat King. Second, the Caliphate were also infamous for their behavior to non-islamists. The Bharat armies also treated them in the same way but of a higher magnitude. In medieval Bharat, it was a very common scenario that the Islamic leaders were running away leaving their armies behind, just to save his own head. In Battle of Rajasthan, the fleeing Arab army did not even look back unless they cross the river Indus. In the Battle of Bahraich, since the Hindu kings blocked all the escape routes, entire Islamic royal army got slain (amounting 120000+ at least). When Hindu Shahis of Kabul and Zabul joined their forces, the destruction was enough to shake the Caliphate so that they gave up the dream of conquering Bharat for decades. To conclude, yes, it’s true that Islam manged to enter Bharat heartland and conquer some lands at last. But gradually Hindus came back, becoming stronger and stronger. Even after Islam gains some temporary success, they failed to conquer Bharat, instead their power itself diminished by the same kind of aggression displayed by the Hindu-s, which they once applied on their enemies. Today, India is a going-to-be superpower in the world and possess enough strength to wipe out entire islamic world in a conquest.


Sources:
Advanced Study in the History of Medieval India – Jaswant Lal Mehta

Al Hind: The Making Of The Indo Islamic World, Vol. 1 — Early Medieval India And The Expansion Of Islam — 7th-11th Centuries — Andre Wink
An Advanced History of India – Ramesh Chandra Majumdar
Ancient Indian History and Civilization – Sailendra Nath Sen
Birotwe Bangali – Anil Chandra Ghosh
Classical Accounts of India – Ramesh Chandra Majumdar
Conquest of Tamerlane – Cothburn O’Neal
Early Chauhan dynasties – Dhasrath Sharma
Hindu Pad Padshahi – Vinayak Damodar Savarkar
History of Origin of Some Clans in India – Mangal Sen Jindal
Indian Resistance To Early Muslim Invaders Upto 1206 AD — Dr. Ram Gopal Mishra
Kitab Futuh Al Buldan: Vol. 2 — Al Baladhuri, Translated by Francis Clark Murgotten
Land and Local Kingship in Eighteenth – John R. McLane

Maharana Kumbha : Sovereign, Soldier, Scholar – Har Bilas Sarda
Maritime History of India: An Overview – Amit Kumar

Military History of India – Jadunath Sarkar
Medieval India – K.L.Khurana

Medieval India : From Sultanate to Mughals – Satish Chandra
Medieval Odissa : A Socio-Economic Study – Shishir Kumar Panda
Padmavati – Sanjeev Newar
Pashchim Bonger Sanskriti – Binoy Ghosh
Saffron Swords – Manoshi Sinha Rawal
Sahyadris to Hindukush – Aneesh Gokhale

Sikh Militancy in the Seventeenth Century – Hardip Singh Syan
Shivaji : Hindu King in Islamic India – James W. Laine
South India and her Muhammadan invaders – S.K.Aiyangar
The Arabs in Sind — 712-1026 AD – John Jehangir Bede
The Chachnama: Volume 1 (1900) — Translated from Persian by Mirza Kalichbeg Fredunbeg
The Dynastic History Of Northern India — Vol. 1 — H. C. Ray

The Early Rulers of Khajuraho – Shishirkumar Mitra
The History And Culture Of The Indian People: Vol. 3 — The Classical Age — R. C. Majumdar
The History Of India As Told By Its Own Historians, Vol. 2 — The Muhammadan Period — Elliot And Dawson
The History of the Reddi Kingdoms – Malampalli Somasekhara Sarma

The Indian Empire : Its History, People and Products – William Wilson Hunter
The Khalsa Raj – Anil Chandra Banerjee
The Naked Mughals: Illustrated – Vashi Sharma
The Princely and Noble Families of the Former Indian Empire: Himachal Pradesh – Mark Brentnall
The Qarnuah Turks – Ishwari Prasad
The Royal Gurjars : Their contribution to India – Naunihal Singh

The Rise of Islam and The Frontier of Bengal, 1204 – 1760 – Richard M. Eaton
Vijayanagar, Never to be Forgotten Empire – Suryanarayan Row


Reference Articles:
A History of Sikhs : From The Origin of the Nation to the Battles of the Sutlej

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